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51.
52.
Ilan Gur-Zeev 《Studies in Philosophy and Education》2011,30(5):477-483
Under the post-metaphysical sky “old” humanistic-oriented education is possible solely at the cost of its transformation into
its negative, into a power that is determined to diminish human potentials for self-exaltation. Nothing less than total metamorphosis
is needed to rescue the core of humanistic genesis: the quest for edifying Life and resistance to the call for “home-returning”
into the total harmony that is promised to us within nothingness. 相似文献
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54.
以往研究证实了职场排斥会对员工组织内诸多方面产生危害, 然而关于职场排斥向组织外部特别是家庭领域的溢出效应还知之甚少。本研究基于资源保存理论构建了一个有调节的中介效应模型, 探讨职场排斥对员工家庭贬损和家庭满意度的溢出效应和具体机制, 研究结果表明:(1)职场排斥对员工家庭贬损有显著正向作用, 对家庭满意度有显著负向作用; (2)工作压力中介了职场排斥与家庭贬损和家庭满意度的关系; (3)员工归属需求调节了职场排斥对工作压力的影响, 同时调节了工作压力在职场排斥与家庭贬损、家庭满意度之间的中介效应; (4)员工工作家庭区隔偏好调节了工作压力对家庭贬损和家庭满意度的作用, 并且调节了职场排斥通过工作压力对家庭贬损和家庭满意度的中介效应。 相似文献
55.
Smadar Cohen-Chen Ofir Lang Shira Ran Eran Halperin 《Journal of applied social psychology》2020,50(10):588-598
In contexts of long-term conflict, it often seems easier to spread despair than to instill hope. The prevalence of despair, an emotion that promotes apathy, in contexts that so desperately need hope, an emotion that promotes conciliation, calls for further investigation. One possibility is that messages of hope and despair have different effects on people based on their political ideology. In the present research we examined the effect of direct despair- and hope-inducing messages (compared to a control condition involving a neutral message) on participants' experience of hope for peace, their sense of urgency to resolve the conflict, and subsequently their support for concession-making as a function of political orientation. Two samples of Jewish-Israelis were collected. Study 1 was collected using snowball methods, while Study 2 replicated and enhanced findings with a more representative sample of Jewish-Israeli society collected using an online survey platform. In both studies, messages of hope or despair yielded no influence on Rightists, whose baseline of hope is inherently low. However, for Leftists (experiencing higher levels of hope for peace) the despair manipulation significantly decreased support for concession-making through decreased hope for peace and sense of urgency to resolve the conflict, providing an explanation to the prevalence of despair over hope in conflict. 相似文献
56.
国无德不兴,人无德不立。《新时代公民道德建设实施纲要》总结了2001年以来各地在公民道德建设中的新鲜创造和典型经验,形成了对新时代公民道德建设工作规律的深刻认识和科学把握。其中有一个突出的特点,就是强调公民道德建设要夯实基层实践基础。重视公民道德建设在基层的实践,对于推进公民道德建设,健全城乡基层治理体系,构建社会治理新格局具有重要的意义。应瞄准基层需求,创新基层工作,推动公民道德建设提质量、上水平,为构建共建共治共享的基层社会治理格局奠定德治基础。 相似文献
57.
ABSTRACT Misinformation often continues to influence people’s cognition even after being retracted (the continued influence effect of misinformation, CIE). The current research aimed to investigate whether the individual differences in the central executive function of WM and updating could influence the CIE of misinformation with varying relevance. The results showed that the individual differences in central executive function could significantly affect the CIE, especially for the high-relevant misinformation. While the individual differences in the updating ability had a weaker impact on the CIE in general and only negatively related to the CIE for the low-relevant misinformation. The study extends the understanding of the relationship between individual differences and the CIE from previous studies, which is in line with the mental-model-updating hypothesis, and offers a preliminary clue for identifying the persons vulnerable to the CIE of misinformation in the real world. 相似文献
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59.
Robert J. Howell 《Philosophical Studies》2007,135(2):145-177
In this paper I argue that Frank Jackson’s Knowledge Argument is better considered not as an argument against physicalism,
but as an argument that objective theories must be incomplete. I argue that despite the apparent diversity of responses to
the knowledge argument, they all boil down to a response according to which genuine epistemic gains are made when an individual
has an experience. I call this the acquaintance response. I then argue that this response violates an intuitive stricture
on the objectivity of theories. Therefore, the knowledge argument does show that objective theories cannot provide a complete
understanding of the world. The result, however, is that both objective dualism and objective physicalism are refuted by the
argument. In the end it is suggested that the notion of “subjective physicalism” is one that should be pursued. 相似文献
60.