Gender differences in the motivational processing of facial beauty

Gender may be involved in the motivational processing of facial beauty. This study applied a behavioral probe, known to activate brain motivational regions, to healthy heterosexual subjects. Matched samples of men and women were administered two tasks: (a) key pressing to change the viewing time of average or beautiful female or male facial images, and (b) rating the attractiveness of these images. Men expended more effort (via the key-press task) to extend the viewing time of the beautiful female faces. Women displayed similarly increased effort for beautiful male and female images, but the magnitude of this effort was substantially lower than that of men for beautiful females. Heterosexual facial attractiveness ratings were comparable in both groups. These findings demonstrate heterosexual specificity of facial motivational targets for men, but not for women. Moreover, heightened drive for the pursuit of heterosexual beauty in the face of regular valuational assessments, displayed by men, suggests a gender-specific incentive sensitization phenomenon.     

Factors affecting responses to Likert type questionnaires: introduction of the ImpExp,a new comprehensive model

The major purpose of this paper is to propose a comprehensive model describing the effects of response sets within the theory framework of the stages of responding to questionnaires, and taking into account the effects of collectivist and individualist attributes within cross-cultural contexts. The introduction of this model aims to provide a construct that may help minimize biases in questionnaire-based research as well as providing new directions for theoretical and empirical research in the field of response sets.

In the mood to get over yourself: mood affects theory-of-mind use

Understanding others' behavior often involves attributing mental states to them by using one's "theory of mind." We argue that using theory of mind to recognize differences between one's own perspective and another's perspective is a deliberate process of inference that may be influenced by incidental mood. Because sadness is associated with more systematic and deliberate processing whereas happiness is associated with more heuristic processing, we predicted that theory-of-mind use would be facilitated by sadness compared with happiness. Two experiments supported this prediction, demonstrating that participants were more likely to utilize knowledge about others to make inferences about their mental states when they were induced to feel sad than when they were induced to feel happy. These results provide both theoretical insight into the psychological mechanisms that govern theory of mind as well as practical insight into a common source of variability in its use.     

Gender matters when sports engagement and self-efficacy interact with academic achievement

Social Psychology of Education - This study examines, through the lens of gender, whether engagement in sports, self-efficacy and grade level affect academic achievements of adolescents. The study...     

Validity of Two Language Versions of the Auckland Individualism and Collectivism Scale with Filipino-English Bilinguals

The Auckland Individualism and Collectivism Scale (AICS) was translated into Filipino; and the factorial structure of the Filipino and English versions were validated with two samples of Filipino-English bilinguals. Most of the fit indexes in the confirmatory factor analysis indicated that the data from the Filipino translation and the original English version both fit the hypothesized internal structure of the scale. The results provide further support for the structural aspects of the AICS’ construct validity; however, some minor issues were noted at the level of individual items and subscales.     

THE NEW AGE OF KABBALAH

In recent years, a remarkable revival of interest in Kabbalah and Jewish mysticism has taken place in Israel, the United States and other, mostly Western, countries. This revival, which includes a resurgence of kabbalistic and hasidic doctrines and practices and an integration of kabbalistic themes in various cultural fields, coincides with the emergence of the New Age and other related spiritual and new religious movements in the Western world in the last decades of the twentieth century. New Age themes appear in various contemporary kabbalistic and Neo‐hasidic movements, and there are significant similarities between these movements, the New Age and other recent spiritual and religious revival movements. This article will examine the contemporary revival of Kabbalah and investigate the relationship between contemporary Kabbalah and New Age phenomena. It will demonstrate that central characteristics of the new spiritual culture appear not only in contemporary Kabbalah and Neo‐hasidic groups that explicitly use New Age themes, but also among kabbalistic and hasidic movements that are perceived as presenting more traditional forms of Jewish mysticism. The shared characteristic of contemporary Kabbalah and New Age, it will be argued, are not dependent only on the direct impact of the New Age movements on contemporary Kabbalah, but rather on the postmodern context and nature of both these phenomena. The emergence and constructions of contemporary Kabbalah, the New Age and other related new spiritual movements, which can be described as “postmodern spiritualities”, is dependent on the global economic and social changes in the late twentieth century. This article will claim that these new cultural formations reflect the cultural logic of late global capitalism and respond to the new social conditions in the postmodern era.     

The closeness-communication bias: Increased egocentrism among friends versus strangers

People commonly believe that they communicate better with close friends than with strangers. We propose, however, that closeness can lead people to overestimate how well they communicate, a phenomenon we term the closeness-communication bias. In one experiment, participants who followed direction of a friend were more likely to make egocentric errors—look at and reach for an object only they could see—than were those who followed direction of a stranger. In two additional experiments, participants who attempted to convey particular meanings with ambiguous phrases overestimated their success more when communicating with a friend or spouse than with strangers. We argue that people engage in active monitoring of strangers’ divergent perspectives because they know they must, but that they “let down their guard” and rely more on their own perspective when they communicate with a friend.     

The Miyake Island Volcano Disaster in Japan: Loss, Uncertainty, and Relocation as Predictors of PTSD and Depression

This study investigates the relationship between psychological well-being and the impact of loss and psychological uncertainty after the 2000 Miyake Island volcanic eruption. 231 Japanese evacuees (ages 20-93, average 59.52 years old) responded to mailed questionnaires 10 months after the volcanic eruption in 2000. The questionnaire included the Impact of Event Scale-Revised (IES-R) for posttraumatic stress disorder, an 11-item version of the Center for Epidemiological Study-Depression Scale (CES-D), assessment of disaster losses, demographics, and measure of relevant pre- and post-disaster activities (e.g., relocation, worry, doctor visits). Findings indicated that material loss and uncertainty of losses were significantly associated with higher rates of reported PTSD and depression symptoms. Those who relocated multiple times reported significantly higher rates of PTSD symptoms than those who relocated less frequently. Demographic characteristics such as being older, widowed, lower SES, less education, and longer length of residency on the island were also strongly associated with higher reported PTSD symptoms. Depression symptoms were strongly associated with being widowed, lower SES, longer length of residency on the island, and previous experiences of evacuations due to disasters.     

Brain potentials related to seeing one''s own name

Subjects were assigned an assumed name and then shown a series of statements of the form, "My name / is / X", where X was the assumed name, their own first name, or one of a set of other false names. Their task was to respond positively to the "assumed" name and reject as false all other names, including their own. An N380 feature of the averaged task-related brain potentials, considered to be inversely related to the degree of contextual priming, was greatly enhanced for the false names compared to the assumed name. The N380 to one's own name was more similar to that of the false than the assumed name, indicating that the sentence context's priming of various names was under the subjects' attentional control, and that the late negativity could be modulated by this attention. In contrast, a large P510 feature distinguished one's own name from the false name, and this difference was unaffected by practice. Even in cases, then, where the context allows anticipation of one verbal event (here, the assumed name), a highly overlearned and salient stimulus such as one's own name continues to produce a distinctive neural response.