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Objective: To understand the cultural context of illness in a homogeneous ethnic community, the Circassians. This is the first study of health perceptions and beliefs among Circassians. The Circassians arrived in Palestine from the Caucasus Mountain region more than a century ago. They constitute an endogamous group, whose members live in relative cultural isolation in two small villages in northern Israel, preserving their language and traditions. Design: Twenty-one elderly community members (men and women) were interviewed using open-ended interviews. Results: It was found that kutze (internal bodily resilience) is the central health-related concept and as such constitutes the main building block of a healthy and resilient community. Conclusions: By focusing on this specific community, the relationships between health beliefs and social organization were explored. Our findings highlight the need for the development of treatment approaches and/or health education that are deeply embedded in the cultural context, with special emphasis on the group's value infrastructure, life habits and health-related beliefs when studying various ethnic populations.  相似文献   
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Shai Frogel 《Human Studies》2010,33(2-3):191-204
The debate in relation to the soul suffers nowadays from a great lack of clarity. At least part of this cloudiness stems from a confusion among three different viewpoints that are not always reconcilable or mutually intelligible: the scientific point of view (natural sciences and empirical psychology), the therapeutic point of view (especially psychoanalysis) and the philosophical point of view. The goal of this paper is to blow away a little this cloudiness, and to introduce into the discussion a view that has not yet received its proper place in it: existentialism. The scientific approach investigates the soul as if it were an object in the world, a fact. This approach gives priority to objective observations over subjective ones, and steps in the direction of materialization of the soul (the soul becomes the mind and the mind becomes the brain). Transcendental philosophy and psychological therapies explain the relation between the subject and its objects, and by this reveal the subjective dimension of our reality as the ground not only for our objective knowledge but for our ethical life as well. Existentialism, I suggest, makes a further and important step in this direction by focusing on individualistic aspects of human existence, which science could not know and general theories of the subject do not see.  相似文献   
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Journal of Religion and Health - The purpose of the study was to explore the role of religion in meaning making and coping among a group of black patients receiving some form of prostate cancer...  相似文献   
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Despite the detrimental effects of divided attention at encoding on later memory performance, results described in the literature do not unequivocally specify which processes are interrupted during encoding by participants' occupation with a concurrent task. Using a processing analysis framework where the encoding process is viewed as a multiphase mental activity, the current research investigated this issue using a new differential temporal interference paradigm where the study phase of single words was interrupted at different temporal segments. In two experiments, we used performance on both memory and online choice reaction time tasks to assess whether such differential interference would produce different degrees of reduction in participants' later memory performance, as well as changes in the attentional resources required to execute each of the encoding phases. Measures of memory and concurrent task performance in the two experiments converged on similar patterns, showing that all phases of encoding are affected by the concurrent task. However, the initial encoding phase, which is tentatively associated with the initial registration of information, seems especially vulnerable to interference.  相似文献   
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The Stroop color-naming effect has often been taken as evidence for the automaticity of word processing (MacLeod, 1991). Recently, Besner, Stolz, and Boutilier (1997) reported that coloring a single letter instead of the whole word eliminated the Stroop effect. From this finding, they concluded that word processing could not be purely automatic, since it can be prevented. We asked whether the elimination of the Stroop effect is sufficient evidence for concluding that the word is not processed. Combining Besner et al.’s manipulation with a negative-priming procedure, we found intact negative priming from the prime color word in the absence of a Stroop effect. This result clearly indicates that the meaning of the prime word was processed. The findings highlight the importance of using converging methods to evaluate lack of processing.  相似文献   
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Orienting to Extinguished Signals in Hemispatial Neglect   总被引:3,自引:0,他引:3  
This study tested for spatial orienting effects, without awareness to signals presented in the neglected hemifield of 2 hemispatial-neglect patients. The experiment adapted a spatial precuing paradigm for measuring the effects of visual attention. Contralesional orienting hastened subsequent target detection at the location of an extinguished precue. These findings validate a claim that orienting can occur independently of overt detection and indicate that location information is registered in the neglected field.  相似文献   
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This article attempts to chart some of the ways in which ideas of radical feminism, Goddess Spirituality, and feminist Witchcraft—which originated in the United States during the late 1960s and the 1970s before taking root in Britain—were introduced to British Wiccans during the latter half of the 1970s and throughout the 1980s. Several UK-based radical feminists who combined their newfound political awareness with Goddess Spirituality acted as important conduits for the transference of these ideas. This will be shown through the use of a case study of the artist and Goddess Feminist Monica Sjöö (1938–2005).  相似文献   
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In 6 studies, we found that advice is more idealistic than choice in decisions that trade off idealistic and pragmatic considerations. We propose that because advisers are more psychologically distant from the choosers' decision problem, they construe the dilemma at a higher construal level than do choosers (Trope & Liberman, 2003, 2010). Consequently, advisers are more influenced by idealistic considerations that are salient at a high-level construal, whereas choosers are more influenced by pragmatic considerations that are salient at a low-level construal. Consistent with this view, Studies 1 and 2 demonstrate that compared with choosers, advisers weigh idealistic considerations more heavily and pragmatic considerations less heavily, place greater emphasis on ends (why) than on means to achieve the end (how), and generate more reasons (pros) in favor of acting idealistically. Studies 3 and 4 provide converging support for our account by demonstrating that making advisers focus on a lower construal level results in more pragmatic recommendations. In Study 3, we manufactured more pragmatic recommendations by priming a low-level implementation mind-set in a purportedly unrelated task, whereas in Study 4 we did so by reducing advisers' psychological distance from the dilemma by asking them to consider what they would choose in the situation. The results of Study 4 suggest advisers do not spontaneously consider self-choice. Finally, in Studies 5 and 6, we demonstrate the choice-advice difference in consequential real-life decisions.  相似文献   
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