Learners’ choices and beliefs about self-testing

Students have to make scores of practical decisions when they study. We investigated the effectiveness of, and beliefs underlying, one such practical decision: the decision to test oneself while studying. Using a flashcards-like procedure, participants studied lists of word pairs. On the second of two study trials, participants either saw the entire pair again (pair mode) or saw the cue and attempted to generate the target (test mode). Participants were asked either to rate the effectiveness of each study mode (Experiment 1) or to choose between the two modes (Experiment 2). The results demonstrated a mismatch between metacognitive beliefs and study choices: Participants (incorrectly) judged that the pair mode resulted in the most learning, but chose the test mode most frequently. A post-experimental questionnaire suggested that self-testing was motivated by a desire to diagnose learning rather than a desire to improve learning.     

The effectiveness of Dry Bed Training for nocturnal enuresis in adults

Nine enuretic adults were successfully treated by the Dry Bed Training in a fairly short time (means = 15 weeks) including the retraining period for 3 Ss who relapsed after the therapy. There were no differences between primary and secondary (nocturnal) enuretics. The few relapses were neutralized by a short retraining. The study shows that this minimal intervention treatment is effective and efficient.     

RELIGION AND SCIENCE IN DIALOGUE: AN ASIAN CHRISTIAN VIEW

We may understand natural science as part of the attempt by human beings to understand themselves and their place in the world in which they find themselves. In this sense, as Karl Rahner has suggested, natural science flows naturally into anthropology. Consciously or unconsciously, science is always part of the drive to self‐understanding. In an age of religious pluralism like ours, Christian faith in Asia is also brought face to face with the living reality of other religions, and that, too, cannot but affect how we understand our shared humanity.     

Underlying mechanisms of initial feelings of knowing in children

Past research has pointed to two contrasting mechanisms behind feeling‐of‐knowing judgments (FOKs). The trace‐based account proposes a direct internal monitor that detects the presence or non‐presence of a target item. The inferential account dictates that judgments are actually based on cues external to the memory trace, such as familiarity; FOKs could therefore be based on sometimes misleading information. Thus, while a direct mechanism will lead to good learning strategies (i.e. successful searches), an inferential process could potentially lead to less optimal strategies (i.e. search for unknown target information). The question posed in this research was: What processes underlie the judgments children make prior to fully retrieving a target item? We used a simplified version of Reder and Ritter's (1992 ) game show paradigm to investigate the accuracy (and mechanism) of children's initial FOKs. The experiment found that initial FOKs were largely driven by familiarity of the cues. These data have important implications for strategies children utilize in educational settings.     

Trends of Religious Identification in Korea: Changes and Continuities

Korea's religious context is not simple. According to the 2005 Korean Census, the Korean population consists of 23 percent Buddhists, 18 percent Protestants, and 11 percent Catholics, with 47 percent nonreligious. To accurately describe Korean religion in recent periods, we have used 1985, 1995, and 2005 Korean Censuses. We found that Korean people became more religious from 1985 to 1995, but that change was stalled from 1995 to 2005. The percentages of Buddhists and Protestants exhibited little change, and Buddhism continues to be an important religion in the lives of Koreans. Only the number of Catholics increased from 5 percent in 1985 to 11 percent in 2005, and the increasing percentage of Catholics occurred within all subgroups, regardless of age, gender, education, home ownership, and urbanicity.     

Culture, emotion regulation, and adjustment

This article reports differences across 23 countries on 2 processes of emotion regulation--reappraisal and suppression. Cultural dimensions were correlated with country means on both and the relationship between them. Cultures that emphasized the maintenance of social order--that is, those that were long-term oriented and valued embeddedness and hierarchy--tended to have higher scores on suppression, and reappraisal and suppression tended to be positively correlated. In contrast, cultures that minimized the maintenance of social order and valued individual Affective Autonomy and Egalitarianism tended to have lower scores on Suppression, and Reappraisal and Suppression tended to be negatively correlated. Moreover, country-level emotion regulation was significantly correlated with country-level indices of both positive and negative adjustment.     

The Development of the Santa Clara Brief Compassion Scale: An Abbreviation of Sprecher and Fehr’s Compassionate Love Scale

This purpose of this study is to develop a brief version of Sprecher and Fehr’s Compassionate Love Scale (2005). This was accomplished by administering the 21-item scale to college student participants and subsequently selecting five items for a brief version. The five items were selected based on the evaluation of high correlation coefficients between individual item responses and the overall total 21 questions from the original scale, the results of factor analysis, and items that had moderate means and high standard deviations. The correlation between the original and brief version is 0.96, while the internal reliability of the brief version, using Cronbach’s alpha, is 0.90.     

The role of causal models in analogical inference

Computational models of analogy have assumed that the strength of an inductive inference about the target is based directly on similarity of the analogs and in particular on shared higher order relations. In contrast, work in philosophy of science suggests that analogical inference is also guided by causal models of the source and target. In 3 experiments, the authors explored the possibility that people may use causal models to assess the strength of analogical inferences. Experiments 1-2 showed that reducing analogical overlap by eliminating a shared causal relation (a preventive cause present in the source) from the target increased inductive strength even though it decreased similarity of the analogs. These findings were extended in Experiment 3 to cross-domain analogical inferences based on correspondences between higher order causal relations. Analogical inference appears to be mediated by building and then running a causal model. The implications of the present findings for theories of both analogy and causal inference are discussed.     

A Comparison of the Common‐Item and Random‐Groups Equating Designs Using Empirical Data

We designed this study to evaluate several data collection and equating designs in the context of item response theory (IRT) equating. The random‐groups design and the common‐item design have been widely used for collecting data for IRT equating. In this study, we investigated four equating methods based upon these two data collection designs, using empirical data from a number of different testing programs. When the randomly equivalent group assumption was reasonably met, the four equating methods tended to produce highly comparable results. On the other hand, equating methods based upon either of the equating designs produced dissimilar results. Sample size can have differential effects on the equating results produced by the different equating methods. In practice, a common‐item equivalent‐groups design often produces unacceptably large differences in the group mean due to various anomalies such as context effects, poor quality of common items, or a very small number of common items. In such cases, a random‐groups design would produce more stable equating results.