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Religion is now firmly present in the Treaty of Lisbon. This article analyses whether the presence of religion in this Treaty is a reflection of the religious component of European identity and the successful campaign of the Christian churches. I compare the initial objectives of the churches with the results achieved and pay attention to the identity-related debates which took place when the provision for religion was elaborated and discussed. Although one cannot claim that the churches fully achieved their initial goals, it should be taken into account that they acted in a situation of strong secular resistance. Therefore, the text of the Treaty of Lisbon reflects the struggle between religious and secular actors; however, generally speaking, it provided better opportunities for the churches to exercise their influence on the supra-national European level and confirmed the strong presence of the religious component in European identity.  相似文献   
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The article addresses the ‘messianic turn’ in contemporary continental philosophy, focusing on the concept of the katechon as the restraining force that delays the advent of the Antichrist in the Second Letter to the Thessalonians. While Carl Schmitt held the passage on the katechon to ground the Christian doctrine of state power, Giorgio Agamben’s reading of Pauline messianism rather posits the ‘removal’ of the katechon as the pathway for messianic redemption. In our argument, the significance of this text goes beyond the persistence of a vestige of the theological in modern politics. On the contrary, the logic of the katechon only comes into its own under modern nihilism as the resolution of the problem of social order in the absence of the eschatological dimension. The article focuses on the lethal paradox of the logic of the katechon, whereby the function of protection and restraint is converted into violence and anomie, and global political order becomes indistinguishable from global civil war. We conclude by outlining the conditions for suspending the katechonic function in a critical engagement with Agamben’s messianic politics.  相似文献   
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The pleasure of an outcome is often evaluated relative to salient reference points. In the background, increasing sequences of positive outcomes are more enjoyable than decreasing sequences. In the foreground, outcomes that could have been worse are often more enjoyable than those that could have been better. How does pleasure vary when both background and foreground reference points are salient? Using a repeated gambling task in which participants make a choice, learn the outcome, watch their cumulative earnings change, and rate the pleasure of the outcome, we explore this question. Pleasure depends on background and foreground reference points, but the immediate events tend to dominate. The relatively narrow focus on the most recent reference points leads to myopic pleasure. We offer a modified version of decision affect theory to account for the results and explore the implications for consumer satisfaction.  相似文献   
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This work treats the problem of axiomatizing the truth and falsity consequence relations, ⊨ t and ⊨ f , determined via truth and falsity orderings on the trilattice SIXTEEN 3 (Shramko and Wansing, 2005). The approach is based on a representation of SIXTEEN 3 as a twist-structure over the two-element Boolean algebra.  相似文献   
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Many companies recruit employees from different parts of the globe, and faking behavior by potential employees is a ubiquitous phenomenon. It seems that applicants from some countries are more prone to faking compared to others, but the reasons for these differences are largely unexplored. This study relates country-level economic variables to faking behavior in hiring processes. In a cross-national study across 20 countries, participants (N = 3,839) reported their faking behavior in their last job interview. This study used the random response technique (RRT) to ensure participants’ anonymity and to foster honest answers regarding faking behavior. Results indicate that general economic indicators (gross domestic product per capita [GDP] and unemployment rate) show negligible correlations with faking across the countries, whereas economic inequality is positively related to the extent of applicant faking to a substantial extent. These findings imply that people are sensitive to inequality within countries and that inequality relates to faking, because inequality might actuate other psychological processes (e.g., envy) which in turn increase the probability for unethical behavior in many forms.  相似文献   
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Argumentation and formal logic in philosophy  相似文献   
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