Culture, gender, and the self: variations and impact of social comparison processes

Psychological differences between women and men, far from being invariant as a biological explanation would suggest, fluctuate in magnitude across cultures. Moreover, contrary to the implications of some theoretical perspectives, gender differences in personality, values, and emotions are not smaller, but larger, in American and European cultures, in which greater progress has been made toward gender equality. This research on gender differences in self-construals involving 950 participants from 5 nations/cultures (France, Belgium, the Netherlands, the United States, and Malaysia) illustrates how variations in social comparison processes across cultures can explain why gender differences are stronger in Western cultures. Gender differences in the self are a product of self-stereotyping, which occurs when between-gender social comparisons are made. These social comparisons are more likely, and exert a greater impact, in Western nations. Both correlational and experimental evidence supports this explanation.     

Group socialization and prejudice: the social transmission of intergroup attitudes and beliefs

In order to examine the social transmission of prejudice in the military, attitudes and beliefs of Francophone (minority) and Anglophone (majority) prospective military officers toward their own and other groups were assessed at the beginning and at the end of a four‐year officer‐training program. Consistent with social dominance theory and system justification theory, majority group members become significantly more negative toward outgroups (e.g. Francophones, civilians and immigrants) and more likely to internalize beliefs that legitimize the economic gap between Francophones and Anglophones in Canada. Moreover, as predicted on the basis of self‐categorization theory, the results show that identification with the category ‘Canadian Forces Officers’ assessed at the midpoint in the program, moderates the change in intergroup attitudes and beliefs. Finally, minority group members did not internalize negative stereotypes of their own group. These results provide important evidence for the role of group socialization in the explanation of intergroup attitudes and beliefs and suggest that social identification is a key factor in group socialization, consistent with self‐categorization theory. Copyright © 2000 John Wiley & Sons, Ltd.     

Preventive intervention strategies with hard-to-reach mothers: A collaboration between midwives and psychotherapists

Maternal refusal of psychiatric services can pose a problem for both the family and mental health practitioners. With a sample of mothers who had refused psychiatric services in the past, the present study examined the effectiveness of initiating and maintaining mental health services when midwives acted as mediators. After the midwives had developed a relationship with the mothers, suggestions for mental health services were made again. For part of the sample, therapists accompanied the midwife on a home visit and scheduled subsequent therapy sessions in the home. For the remaining subjects, referrals were made to the local community mental health center. Results indicated substantially greater success in both the initiation and maintenance of therapy when midwives acted as mediators and therapy continued in the home.     

Superior implicit memory: a pilot study

In this pilot study, implicit memory was examined in participants selected according to their scores on the Wechsler Memory Scale-Revised. Implicit memory was explored using a word-stem completion test after 24 participants had processed texts to be remembered. Variations in priming were observed among 12 Normal and 12 Good memorizers (Verbal Memory scores >110) following presentation of target words in the context of a coherent text. One intriguing result emerged: the magnitude of the priming effect varied by group, greater among Good memorizers than Normal memorizers.     

Networks of self-defining memories as a contributing factor to emotional openness

Emotional openness is characterised by a capacity to tolerate threatening self-relevant material and an interest towards new emotional situations. We investigated how specific networks of memories could be an important contributing factor to emotional openness. At Phase 1, participants completed measures of personality traits and emotional intelligence, described a self-defining memory, provided other memories associated with it, and rated the valence of each of their memories. A score assessing the complexity of this memory network, comprising the number of memories reported and their valence diversity, was created. Two weeks later, in laboratory, participants watched an anxiety-inducing film and took part in an interview assessing their emotional openness to the film. They completed a cognitive task before and after the film to measure ego depletion. Controlling for traits and emotional intelligence, memory network complexity was positively associated with emotional openness and negatively with ego depletion. The mental organisation of self-defining memories thus appears to be a critical factor contributing to emotional openness.     

Notes towards a description of Social Representations

The theory of social representations occupies a place apart in social psychology both by the problems it raises and the scale of the phenomena with which it deals. This provokes many a criticism and misunderstanding. Such a theory may not correspond with the model of social psychology as it is defined at present. One attempts however to show that it answers important social and scientific questions, in what it differs from the classical conception of collective representations and, from the very beginning, adopts a constructivist perspective which has spread in social psychology since. Several trends of research have confirmed its vision of the relations between social and cognitive phenomena, communication and thought. More detailed remarks aim at outlining the nature of social representations, their capacity to create information, their function which is to familiarize us with the strange, according to the categories of our culture. Going farther, one insists on the diversity of methodological approaches. If the experimental method is useful to understand how people should think, higher mental and social processes must be approached by different methods, including linguistic analysis and observation of how people think. No doubt, social representations have a relation with the more recent field of social cognition. But inasmuch as the former depend on content and context, i.e. subjectivity and sociability of people, they approach the phenomena differently from the latter. Referring to child psychology and anthropology, one can contend, despite appearances, that it is also a more scientific approach. There is however much to be learned from criticisms and there is still a long way to go before we arrive at a satisfactory theory of social thinking and communication.     

Cohérence et vérité. Le rôle des modalisateurs épistémiques dans l'établissement de la vérité propositionnelle

We proposed that the condition truth be understood as the result of a decision about the values taken on by the conditions for fulfilment of the act of referencing in a mental model. Our cognitive model of propositional truth attribution (Baudet, Jhean-Larose, & Legros, 1994) is built on the assumption that the truth value of a proposition is determined by the ability of that proposition to fit into the theory of the field to which it refers. The experimental results proved to be compatible with the proposed model. They validate the first phase of our model: the selection of incoherent subset of truth candidates. This selection is operated thanks to the attribution of plausibility value. This value is determined by explicit index of the pledging of the sender as for the truth of proposals contained in the text sentences. According to these results, the epistemic modalisers of the type “I know” and the type “I believe”, commit the transmitter in different ways as to the truth of propositions. They determine degrees of plausibility and relative coherence between assertions and the mental model in operation. The main function of the enunciation operators such as “I know” in a text, is:

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