Exploring unique roles for psychologists

Presents a comment on "Psychological Treatments" by D. H. Barlow. Barlow highlighted unique roles that psychologists can play in mental health service delivery by providing psychological treatments--treatments that psychologists would be uniquely qualified to design and deliver. In support of Barlow's position, the authors draw from their own clinical practice with special psychiatric populations, such as adults with severe and persistent mental illness and behaviorally disordered youths, to illustrate some potential unique roles for psychologists. The authors believe psychologists are uniquely trained to design such individualized functional behavioral analysis protocols because of their training in research design, behavior analysis, learning theory, and behavior change. Psychologists may also be uniquely qualified to design, implement, and evaluate many specialized therapy techniques, as Barlow has outlined and suggested.     

Authoritarian and aggressive attitudes in American students

In a sample of 118 college students, scores on a measure of authoritarian attitudes were associated with scores on subscales from the Buss and Perry (1992) Aggression Questionnaire.     

Attitudes toward physician-assisted suicide and death anxiety

A scale to measure approval of physician-assisted suicide was devised. Scores on the scale were uncorrelated to death anxiety in a sample of 168 students.     

Astrological signs and personality in Kuwaitis and Americans

Samples of Kuwaiti (N=460) and American (N=273) undergraduates responded to six personality questionnaires to assess optimism, pessimism, suicidal ideation, ego-grasping, death anxiety, general anxiety, and obssessive-compulsiveness. Each participant was assigned to the astrological sign associated with date of birth. One-way analyses of variance yielded nonsignificant F ratios for all the seven scales in both Kuwaiti and American samples, except for anxiety scores among Americans. It was concluded that there was little support for an association between astrological sun signs and scores on the present personality scales.     

German version of the Kuwait University Anxiety Scale: psychometric parameters

A German translation of the Kuwait University Anxiety Scale, written originally in Arabic, was prepared. A sample of 207 men and women German college students was recruited. Coefficient alpha was .88, whereas the item-remainder correlations ranged from .21 to .63, denoting good internal consistency. The correlation of the scale with the German form of the Trait Anxiety Scale was .76, indicating high criterion-related validity. Three factors were identified: General, Somatic, and Cognitive/Affective Anxiety. German students scored lower (less anxious) than students from the U.S. and 18 Arab countries. The sex difference was not significant for the German sample.     

Providing a Transcultural Genetic Counseling Service in the UK

This paper uses a broad definition of culture to explore the practice of transcultural genetic counseling through three case studies. The first case involves a White genetic counselor seeing an Asian family, the second, an Asian genetic counselor seeing an Asian family and the third, a hearing genetic counselor seeing a culturally Deaf client. Boundaries, transference and countertransference reactions are considered within each transcultural encounter and the author of each case reflects in detail on their role in the client interaction and their impact on the transcultural dynamic. The cases are used to illustrate some cultural beliefs or characteristics that may challenge the genetic counselor’s expectations. The value of identifying and interpreting these differences to facilitate useful clinical work is considered. The paper debates, where possible, whether it is helpful to culturally match genetic counselor and client.     

THE ETHICS OF PROPHETIC DISOBEDIENCE: Qur'an 8:67 at the Crossroads of Islamic Sciences

Medieval Muslim scholars were challenged with squaring their conceptions of prophetic infallibility with reports that Muhammad disobeyed revelatory commands from God. The manner in which they rehabilitated the prophetic image in these cases had corresponding repercussions in the fields of jurisprudence, theology, and legal theory. The present article uses the case of Q. 8:67 to demonstrate the intertwined nature of the Islamic sciences and the stakes involved when delimiting the prophetic ability to err and/or disobey God.