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61.
62.
Remitted depressed subjects (N = 59) were followed longitudinally to determine whether dependent or self-critical persons are more vulnerable to relapse after exposure to life events that have a bearing on interpersonal or achievement concerns. Regression analyses indicated that congruency effects, as measured by the occurrence of achievement-related adversity in the lives of self-critical subjects, accounted for a significant increment in relapse variance over each variable entered singly. When data from the 2 months just before relapse were analyzed, some evidence of congruency effects in dependent subjects experiencing interpersonal-related adversity was obtained. These findings highlight the dimensional qualities of life even impact and call for greater differentiation in modeling the activation of a diathesis and precipitation of depression after life stress. 相似文献
63.
64.
H Segal 《The International journal of psycho-analysis》1982,63(1):15-22
The contention of this paper is that early infantile development is reflected in the infantile part of the transference. When it is well integrated it gives rise to an underlying non-verbal communication which gives a depth to other communications. When not integrated it gives rise to acting in as a primitive mode of communication. When this is understood the primitive experience can be integrated, symbolized and partly at least verbalized. The development of the infantile part can be followed in the fluctuating moves towards integration. Two examples are given. In one case I show how many analytical understanding leads to the integration of a split off primitive pre-verbal experience and the connexion of such integration with the development of speech. I also show how a failure of understanding on the analyst's part, repeating a developmental failure can affect this process adversely. In the second case I show integrative processes connected with weaning and the integration of the weaning process with genital sexuality. 相似文献
65.
Segal E 《Journal of the experimental analysis of behavior》1982,38(2):115-115
66.
Robert A. Segal 《Zygon》1983,18(3):327-335
Abstract. Like Clifford Geertz and Mary Douglas, Victor Turner considers religion the key to culture and ritual the key to religion. Like them as well, he interprets religion the way believers purportedly do: as beliefs, as beliefs about the cosmos, yet as cosmic beliefs compatible with modern science. Ritual serves to express those cosmic beliefs–not for the scientific purpose of explaining or controlling the cosmos but for the existential purpose of giving human beings a place in it. Ritual serves simultaneously to express beliefs about society–not only for the functionalist purpose of keeping human beings in their social place but also for the existential purpose of giving them a social place. 相似文献
67.
Two pigeons were exposed to several fixed-interval schedules of food reinforcement. In some cases, exteroceptive stimuli associated with the passage of time were present. Such visual "clock" stimuli were found to gain almost complete control over the behavior, although at the longest fixed interval studied, the superposition of a new temporal discrimination upon the visual discrimination was observed. Where clock stimuli were made contingent upon the birds' behavior, a new form of responding was generated. This behavior was discussed in terms of positive and negative response-tendencies resulting from several stimulus factors: Some of these functioned as S(Delta)'s and secondary negative reinforcers; some functioned as S(D)'s and secondary positive reinforcers; and some were ambiguous with respect to reinforcement conditions. A "pure temporal" discrimination was superimposed upon these factors, but its exact nature was indeterminate from the present data. 相似文献
68.
69.
Since the American and French revolutions, the right to bear arms has been an integral aspect of the normative definition of citizenship. Citizenship rights were won by people who were given the opportunity to prove their loyalty through the defense of the state. This right has been denied women who, although they have served in the United States armed forces in relatively low numbers, have been systematically excluded from combat specialties. Attitude data collected from both Army and civilian samples show public opinion to be opposed to women in combat. Women in the Army are less opposed than are men, political liberals less than political conservatives, and respondents with no religious affiliation less than those with church ties. In no group, however, is there majority support for extending the right to fight to women.An earlier version of this paper was presented at the Fifth Symposium on Psychology in the Air Force, U.S. Air Force Academy, Colorado, April 8–10, 1976. 相似文献
70.
Z V Segal 《Psychological bulletin》1988,103(2):147-162