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Suicide is the second leading cause of death for traditional‐age college students, and the interpersonal theory of suicide (ITS; Joiner, 2005) provides a cogent framework for predicting which students may be at highest risk. However, little is known about how constructs of ITS operate in cross‐cultural contexts. Findings, based on a sample of international and domestic undergraduate students (= 254), indicated that the ITS construct of perceived burdensomeness was positively associated with suicidal ideation (SI) for both groups. However, campus belongingness emerged as connected with SI for international students, whereas family belongingness emerged as connected with SI for domestic students.  相似文献   
965.
ABSTRACT

Our previous studies have consistently shown a telescoping error in children’s dating of earliest childhood memories. Preschool children through adolescents systematically date their earliest memories at older ages, in comparison with the age estimates provided by their parents or by themselves previously. In the current study, we examined the dating of earliest childhood memories in two samples of college adults and collected independent age estimates from their parents. Consistent with our findings with children, adults significantly postdated their earlier memories by approximately 12 months (Study 1) and 6 months (Study 2). The actual age of earliest memories was 2.5 years after adjusted for telescoping errors, 1 year earlier than what is commonly believed at 3.5 years. These findings challenge commonly held theoretical assumptions about childhood amnesia and highlight critical methodological issues in the study of childhood memory.  相似文献   
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967.
ABSTRACT

Several conceptions of religious literacy exist globally and are informed by the contextual nuances of the scholars who developed them in the UK, US and Australia. As five Canadian scholar-educators across British Columbia, Alberta, Ontario and Quebec, we analyse the well-known religious literacy conceptions of Jackson, Nesbitt, Dinham, Moore and Crisp through a framework based on the recognition of context and experience. In doing so, we propose a Canadian-specific conception that considers the contextual nuances in these four provinces and relates to Canada as a nation and the individual experiences of each author, and recognises the diversity across Canada. We posit that our conception addresses the social and political dynamics and shifts in Canada, namely the changing demography of religious, spiritual and non-religious individuals and the response to the Truth and Reconciliation Commission report that calls Canadians and its institutions to respond to the wrong towards First Nations, Metis and Inuit people.  相似文献   
968.
ABSTRACT

Definitions of emotion and emotional phenomena are often infused with intuitions and theoretical ideas about what is “truly” emotional. Although these intuitions and ideas motivate people to study emotion, their prominence at the conceptual level can hamper progress in emotion research. In this paper, we argue that there is merit in defining emotional phenomena as much as possible in terms of behavioural principles that have been developed outside of emotion research. We clarify that such a functional approach is compatible with, and can even strengthen, cognitive approaches to emotion research. This functional-cognitive perspective reveals ways to increase the cumulative nature of emotion research and to surpass initial intuitions and theoretical ideas.  相似文献   
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