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ABSTRACT

Definitions of emotion and emotional phenomena are often infused with intuitions and theoretical ideas about what is “truly” emotional. Although these intuitions and ideas motivate people to study emotion, their prominence at the conceptual level can hamper progress in emotion research. In this paper, we argue that there is merit in defining emotional phenomena as much as possible in terms of behavioural principles that have been developed outside of emotion research. We clarify that such a functional approach is compatible with, and can even strengthen, cognitive approaches to emotion research. This functional-cognitive perspective reveals ways to increase the cumulative nature of emotion research and to surpass initial intuitions and theoretical ideas.  相似文献   
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Fruit and vegetable consumption is below recommended levels in the population, paricularly in low-income groups. This study assessed factors associated with self-reported intake and 2 biomarkers (potassium excretion and plasma vitamin C) in 271 adults living in a low-income neighborhood. Attitudinal barriers to change were negatively related to reported intake and to potassium excretion. Poor knowledge of recommended consumption was associated with low reported intake, low potassium excetion, and low plasma vitamin C concentration. Self-efficacy was related to reported intake but not to biomarkers. The authors conclude that several of the psychological factors associated with self-reported intake were also related to biomarkers in this population and that these may therfore be particularly appropriate targets for intervention.  相似文献   
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Abstract: In the Phaedo Socrates says that as a young man he thought it a great thing to know the causes of things; but finding existing accounts unsatisfying, he fell back on a method of his own, hypothesizing that Forms are causes. I argue that part of what this hypothesis says is that certain phenomena – the ones for which it postulates Forms as causes – are the result of processes whose object was to produce them. I then use this conclusion to explain how Socrates’ discussion of causality in the Phaedo might be supposed to contribute to his final argument for immortality.  相似文献   
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ABSTRACT

In this paper, we reply to Eric Moore’s argument that Lance Armstrong did not cheat, at least according to one, standard account of cheating. If that is the case, we argue, so much the worse for the standard account of cheating, since Armstrong was a cheat. We argue that the standard account of cheating fails on several counts: it specifies conditions that are not necessary for cheating: that cheating involves trying to secure an unfair advantage and that cheating depends on fair application of the rules. We dispute Moore’s claim that doping in the peloton was a convention that had normative force, and reject his anti-formalist analogy between doping in the peloton and bodily contact in basketball.  相似文献   
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