全文获取类型
收费全文 | 961篇 |
免费 | 31篇 |
专业分类
992篇 |
出版年
2023年 | 6篇 |
2022年 | 3篇 |
2021年 | 14篇 |
2020年 | 19篇 |
2019年 | 17篇 |
2018年 | 16篇 |
2017年 | 31篇 |
2016年 | 23篇 |
2015年 | 16篇 |
2014年 | 17篇 |
2013年 | 97篇 |
2012年 | 43篇 |
2011年 | 45篇 |
2010年 | 36篇 |
2009年 | 31篇 |
2008年 | 52篇 |
2007年 | 51篇 |
2006年 | 37篇 |
2005年 | 47篇 |
2004年 | 48篇 |
2003年 | 31篇 |
2002年 | 44篇 |
2001年 | 13篇 |
2000年 | 15篇 |
1999年 | 13篇 |
1998年 | 19篇 |
1997年 | 13篇 |
1996年 | 6篇 |
1995年 | 10篇 |
1994年 | 10篇 |
1993年 | 13篇 |
1992年 | 15篇 |
1991年 | 12篇 |
1990年 | 9篇 |
1989年 | 7篇 |
1988年 | 14篇 |
1987年 | 5篇 |
1986年 | 8篇 |
1985年 | 14篇 |
1984年 | 14篇 |
1983年 | 11篇 |
1982年 | 7篇 |
1981年 | 13篇 |
1980年 | 7篇 |
1979年 | 4篇 |
1978年 | 5篇 |
1977年 | 3篇 |
1976年 | 2篇 |
1970年 | 1篇 |
1969年 | 1篇 |
排序方式: 共有992条查询结果,搜索用时 15 毫秒
111.
112.
113.
114.
115.
The Ss made judgments of the frontoparallel plane monocularly and binocularly by adjusting the position of a rotatable thin luminous line viewed in darkness. The judgments were made before and after a 10-min period of monocular inspection of a luminous outline frontoparallel trapezoid which was the projection of a rectangle rotated in depth. Verbal reports indicated normalization of perspectival slant depth, i.e., the inspection figure appeared less rotated, and the line settings exhibited an aftereffect bf normalization. These findings may contribute toward an account of certain previously unexplained observations reported in an earlier study by Epstein and Morgan-Paap (1974) dealing with adaptation to uniocular image magnification. 相似文献
116.
This article explores the experiences of families that have sent struggling adolescents to therapeutic wilderness programs. We employ a modified case study approach, in which we, the participants, are also observers of the experiences of our entire families. The article begins by explaining what wilderness therapy is and offering an overview of research that has examined the effectiveness of therapeutic wilderness programs. We delineate the process of seeking, selecting and participating in wilderness therapy as well as the role of an educational consultant in facilitating this. We describe our experiences from (1) the time we realized and accepted that our children were struggling and suffering to (2) considering sending our children to wilderness therapy to (3) the stresses of the decision making process to (4) what the experience was like for us including participating in a parent workshop to (5) planning the next steps and discharge, and finally to (6) seeing and living the results over the next few years. Areas of growth and struggle are noted. Our children’s perspectives on our families’ development over time and the interactions among us are also discussed. 相似文献
117.
Kathleen B. McDermott Cynthia L. Wooldridge Heather J. Rice Jeffrey J. Berg Karl K. Szpunar 《Quarterly journal of experimental psychology (2006)》2016,69(2):243-253
According to the constructive episodic simulation hypothesis, remembering and episodic future thinking are supported by a common set of constructive processes. In the present study, we directly addressed this assertion in the context of third-person perspectives that arise during remembering and episodic future thought. Specifically, we examined the frequency with which participants remembered past events or imagined future events from third-person perspectives. We also examined the different viewpoints from which third-person perspective events were remembered or imagined. Although future events were somewhat more likely to be imagined from a third-person perspective, the spatial viewpoint distributions of third-person perspectives characterizing remembered and imagined events were highly similar. These results suggest that a similar constructive mechanism may be at work when people remember events from a perspective that could not have been experienced in the past and when they imagine events from a perspective that could not be experienced in the future. The findings are discussed in terms of their consistency with—and as extensions of—the constructive episodic simulation hypothesis. 相似文献
118.
119.
Connecting the dots between fantasy and reality: The social psychology of our engagement with fictional narrative and its functional value 下载免费PDF全文
Karen E. Dill‐Shackleford Cynthia Vinney Kristin Hopper‐Losenicky 《Social and Personality Psychology Compass》2016,10(11):634-646
This essay provides an overview of research and theory on narrative and its important, functional role in human experience, including the ways people use media to interrogate their own beliefs and feelings, and derive social meaning. Thought‐provoking film, television, and books can help us make meaning of our lives and grow in ways that are important for our successful social functioning. Research reviewed here demonstrates that exposure to fiction can increase empathy and social skills and reduce prejudice. Our connection to characters and stories has been studied in various ways as extensions of the self into another, while at the same time bringing the other into the self. Bringing together disparate perspectives, we propose that connecting to story worlds involves a process of “dual empathy”—simultaneously engaging in intense personal processing while also “feeling through” characters, both of which produce benefits. Because the value of entertainment narratives may not always be well understood, we explain how those experiences can be personal, social, and can serve important adaptive functions. 相似文献
120.
Cynthia Eller 《Religion》2000,30(4):367
One of the foremost champions of the ‘Dark Mother’ today is the overwhelmingly white feminist spirituality movement, based in the United States and Europe. Over the past twenty-five years, white spiritual feminists have approached the figure of the Dark Mother, which is borrowed from Hindu, African and Christian sources, with a uniquely fraught mix of longing, envy, hope, fear and guilt. This article first discusses the explicit justifications that white spiritual feminists offer for the incorporation of the Dark Mother into their religiosity, including their analysis of how the concepts of ‘lightness’ and ‘darkness’ are deployed and gendered in patriarchal religions. It then argues that, contrary to spiritual feminist claims, the Dark Mother as such does not exist cross-culturally but is rather the joint creation of the history of religions, Jungian psychology and spiritual feminist ingenuity, and that she is constructed and utilised primarily as a means of working through white racial guilt. 相似文献