Behavioral reputation: a cross-age perspective

This study examined the measurement of peer perceptions of behavioral reputation within the contexts of elementary, middle, and high school environments (Grades 2-12, N = 2,812) through the systematic evaluation of the psychometric properties of the Revised Class Play (A. S. Masten, P. Morison, & D. S. Pellegrini, 1985). Confirmatory factor analyses demonstrated that the data did not fit A. S. Masten et al.'s original 3-factor structure. Cross-loading of items and different patterns of association between subscales across age groups (elementary, middle, and high school) contributed to the overall poor fit. Exploratory factor analyses revealed an alternative 4-factor structure as a more reliable and valid means of assessing behavioral reputation regardless of the age of the peer group sampled. Both convergent and divergent patterns of associations emerged across developmental levels.     

Defenses against goodness

This paper examines the fantasies and conflicts of analysands who avoid the experience and expression of positive reactions to the goodness of others and who hide feelings that would elicit that goodness. Envious wishes to spoil good objects, attachments to bad objects, defenses against gratitude and dependence, negative therapeutic reactions, and other such conflictual developments can help forestall depressive anxiety in these analysands. They dread abandoning narcissistic, omnipotent, sadomasochistic, and persecutory paranoidschizoid positions, and fear moving toward the mature depressive position, with its burdens of seemingly intolerable guilt, concern, felt ambivalence, and vulnerability to humiliation and disappointment.     

Memory search following valid and invalid abrupt-onset cues

The impact of abrupt-onset cues on memory search was investigated, where the abrupt-onset cue was a valid (Experiment 1), random (Experiment 2), or irrelevant (Experiment 3) predictor of the location containing the test probe. In Experiment 4, the abrupt-onset cue either preceded or followed the test probe. Sternberg-like functions were obtained in Experiments 1 and 2, with the effects of the abrupt-onset cue localized primarily in the intercept rather than the slope. Experiment 3 demonstrated that a spatially separated and irrelevant abrupt-onset cue increased latency even when all memory probes occurred at the fixation point. In Experiment 4, the robust impact of an abrupt-onset cue vanished, regardless of stimulus onset asynchrony, when it followed the target. We concluded that abrupt-onset cues captured attention regardless of their predictability, manifested as a delaying of search. However, once attention was captured by the target, a subsequent abrupt-onset stimulus had no effect. These results were discussed in terms of diffuse attention and contingent capture models of attention.     

How Common is Peer Disagreement? On Self‐Trust and Rational Symmetry

In this paper I offer an argument for a view about the epistemology of peer disagreement, which I call the “Rational Symmetry View”. I argue that this view follows from a natural (if controversial) conception of the epistemology of testimony, together with a basic entitlement to trust our own faculties for belief formation. I then discuss some objections to this view, focusing on its relationship to other well‐known views in the literature. The upshot of this discussion is that, if the Rational Symmetry View is correct, much of the action in the epistemology of disagreement relates—not to how one should treat those one regards as an “epistemic peer” in the sense popular in that literature—but rather to who one should treat as such.     

Trans‐Congregational Triadic Closure: Churchgoers’ Networks Within and Beyond the Pews

Triadic closure is the common tendency for connections to emerge between people's social network ties. This phenomenon has clear implications for congregational networks and may underlie many of the social benefits associated with church involvement. Less documented in the sociology of religion, however, is the occurrence of triadic closure involving congregational and noncongregational relationships within people's close personal networks. To conceptualize this boundary‐spanning network overlap, we elaborate the concept of trans‐congregational triadic closure (TCTC). Using data from the Portraits of American Life Survey—a project that examines both general and congregation‐specific networks of U.S. adults—we consider how religious tradition, macro‐level context, and individual factors predict the occurrence of TCTC in churchgoers’ networks. Findings suggest pronounced differences between evangelicals and mainline Protestants, a considerably lower likelihood of TCTC in densely populated areas, and higher likelihoods of TCTC corresponding with long durations of congregational involvement. We conclude by noting some of the implications of TCTC for the lives of individual believers and for religious organizations, and suggest ways that this concept could elucidate further aspects of contemporary religious life.     

You Can Get Here From There

This paper is a review of my development from psychology intern and research assistant to the psychoanalytic tester and theoretician David Rapaport at the Menninger Clinic in the 1940s, through my career in psychological testing, my psychoanalytic training in the Western New England Institute, and my working successively at the Austen Riggs Center, Yale Department of Psychiatry, Yale Student Mental Health Center, Cornell Department of Psychiatry, and eventually private practice in New York City. During this period, I rose to the academic rank of Professor and the analytic position of Training Analyst. I have written extensively: first on testing, then more or less in turn on psychoanalytic ego psychology, action language for psychoanalysis, feminist issues, narrative in psychoanalysis, and the contemporary Kleinians of London. This memoir traces the intellectual continuity that characterizes these writings and my continuing development as a psycho-analyst—my first ambition and great love.     

Intuitions and objects in Allais’s <Emphasis Type="Italic">manifest reality</Emphasis>

Manifest reality is easily one of the best books in a long time on Kant’s transcendental idealism. So there is a great deal in Allais’s discussion to celebrate. But I want to focus here on two aspects of her views that I am not yet sure about: First, Allais’s understanding of the relationship between concepts and intuitions. And second, her characterization of the manner in which intuitions are object-dependent. I’ll close by making some general remarks about the significance of this for Allais’s understanding of the metaphysics of transcendental idealism.     

Religious Affiliation,Denominational Homogamy,and Intimate Partner Violence Among U.S. Couples

Intimate partner violence (IPV) is a major public health issue. Few studies, however, have examined the role of religion in IPV perpetration and victimization. This study analyzed the contribution of religious factors to IPV risk and prevalence among a sample of 1,440 married couples interviewed for the 1995 National Study of Couples. Results indicate that rates of IPV did not significantly differ by couple homogamy/heterogamy or type of denominational affiliation. Attendance at religious services at least weekly was associated with lower rates of IPV perpetration among men and with lower rates of IPV victimization among men and women. These findings were attenuated in the multivariate logistic regression analyses. Study findings suggest that religion does not have a strong or direct influence on the occurrence of IPV; alcohol‐related problems, however, may be a mediating factor. Despite the null findings, religious institutions can play an important role in primary and secondary IPV prevention.