Religions sans Frontières? Present and Future Trends of Migration, Culture and Communication Roberto Cipriani, ed., for the Research Committee “Sociology of Religion”; of the International Sociological Association, Rome, Presidenza del Consiglio del Ministri, Dipartimento Per L'Informazione e L'Editoria, 1994 384 pp. no ISBN on book
Worldviews in Transition: An Investigation into the New Age Movement in South Africa Chrissie Steyn, 1994 Pretoria: University of South Africa (Studia Originalia 22) xvi + 367 pp., R79.00 or £14.86 (+ p&p) ISBN 0–86981–845–7
Women and Missions: Past and Present. Anthropological and Historical Perceptions Fiona Bowie, Deborah Kirkwood & Shirley Ardener, eds, 1995 Berg: Providence/Oxford xx + 279 pp., plates, £14.95 ISBN 9–780854968725
Syncretism/Anti‐Syncretism: The Politics of Religious Synthesis Charles Stewart & Rosalind Shaw, eds., 1994 London: Routledge 215 pp., £37.50 (hb), £12.99 (pb) ISBN 0–415–11117‐X.
Beyond the Basilica: Christians and Muslims in Nazareth Chad F. Emmett, 1995 Chicago and London: University of Chicago Press xix + 303 pp., £17.50 US$22.00 pb, ISBN 0–226–20711–0
Islamic Britain: Religion, Politics and Jolentity among British Muslims Phillip Lewis, 1994 London: I. B. Tauris & Co. 250 pp., £11.95 ISBN 1–85043–861–7
Religion & Revelation: A Theology of Revelation in the World's Religions Keith Ward, 1994 Oxford: Clarendon Press 350 pp., £40 hb, £13.95 pb ISBN 0–19–826466–6 & 826375–9
Religiöser Pluralismus oder christliches Abendland? Herausforderung an Kirche und Gesellschaft Reinhart Hummel, 1994 Darmstadt: Wissenschaftliche Buchgesellschaft 223 pp., DM39.80, FR40.80, ÖS311.00 ISBN 3–534–11717–4
A Short History of Judaism Lavinia & Dan Cohn‐Sherbok, 1994 Oxford: Oneworld Publications viii +148 pp., £5.95 ISBN 1–85168–069–1
Unforgotten Fragments Beryl Pogson & Others, compiled by Lewis Creed, 1994 York: Quacks Books 352 pp., £15.95 ISBN 0–948333–29–4
Centenary Fragments Beryl Pogson & Others, compiled by Lewis Creed, 1994 York: Quacks Books 379 pp., £15.95 ISBN 0–948333–36–7
A Plain Guide to Bible Theology: A Realistic Approach L. G. Hardinge, 1993 Swansea: Abertawe Desktop (OR: L G Publication, 1994) 217 pp., £10.50 (pb) ISBN 0–9524013 相似文献
This article shows how Fraisse's (1964) theory of emotion is a better explanation of aggression than any other theory of emotion. It discusses conceptual and methodological difficulties in existing theories of aggression and reports a study that supports a hypothesis based on Fraisse's theory. This study, which used Canadian university students equally divided by sex, supports the hypothesis that subjects would be more aggressive when faced with an unexpected annoyance than with an expected annoyance. Aggression was indexed by subjects' evaluation of the target person (confederate) as a source of annoyance. 相似文献
In the late twentieth century, the ultimate goal of the Egyptian thinker and activist Sayyid Qutb was to establish an Islamic order; that is, an Islamic state supervised and guided by h # kimiyya . For him, h # kimiyya, practically, is the Shar I 'a (Islamic Code). It comprises the clear-cut commands and prohibitions conveyed in the Qur' # n and the traditions (Hadith) of the Prophet of Islam. With those commands, the h # kimiyya deals with the individuals and groups, links them to the society and defines the individual's rights within the limits of the community. In Qutb's view, the non-Muslim minority in the Islamic state is not outside of the jurisdiction of the ' h # kimiyya ', which regulates the relationship between the state and its citizens, Muslims and non-Muslims and individuals and groups. Thus the rights of non-Muslim minorities in the Islamic state of h # kimiyya, how they should be treated and the question of whether they should enjoy equal citizenship rights and responsibilities with Muslims have increasingly come to be one of the pressing and 'sensitive' issues in the debate. Contributing to the debate, this paper intends to investigate the issue of citizenship rights of non-Muslim minorities in the Islamic state of h # kimiyya espoused by the Egyptian Islamist Sayyid Qutb, the key figure of the Muslim Brotherhood, whose works were considered as the manual of the Islamic groups, al-Jam # ' # t al-Isl # miyya, in Egypt and abroad. In so doing, the paper will begin with some background to the issue, and then outline the essential points of Qutb's concept of justice as central to his view on citizenship rights and responsibilities. It follows that the right to freedom of belief for non-Muslims, and also for Muslims who want to change their religion, will be examined. Equality between Muslims and non-Muslims in matters related to finance, benefits and amenities with the focus on taxation will be outlined. The rights of non-Muslims to hold public office will also be investigated. It will be seen at the end that Qutb's concept of citizenship rights is centered on the concepts of justice, complete human equality and firm social solidarity in their broadest sense. His discussion stresses the notion of universality and humanism as one of the characteristics of the Islamic system. Qutb's views on the subject were grounded in the authoritative texts, namely the Qur' # n and the traditions of the Prophet, but in essence they were an attempt to assuage the concerns of the non-Muslim minorities themselves. In the light of the aim of Islamic activism for which Qutb was and perhaps continues to be the ideologue, Qutb's view on the status of non-Muslims in an Islamic state, specifically through the prism of h # kimiyya, lends this study special importance. 相似文献
In a sample of 828 (383 men and 445 women) Egyptian undergraduates (M age = 19.6 yr., SD = 1.7), scores on Extraversion and Neuroticism scales of the Eysenck Personality Questionnaire were neither associated with the month nor the season of birth. 相似文献
This study analysed qualitatively the nature of instructor behaviours and their relationship to leadership. The Critical Incident Technique was used to collect effective and ineffective incidents of instructor behaviour in military training from both instructors' and trainees' perspectives (total incidents = 1150, effective = 696, ineffective = 494), across the three UK Armed Services. Nine dimensions of instructor behaviour were developed with high inter‐ and intra‐coder reliability. No differences were found between instructor and trainee generated incidents or among the three Armed Services. About 82% of the incidents could be recoded with high inter‐coder reliability into categories of both transformational and transactional leadership. Strong relationships emerged between the following dimensions of both instructor behaviour and leadership respectively: Showing and Demonstrating, and Appropriate Role Model; Using Instructional Strategies and Intellectual Stimulation; Feedback, Practice and Adapting, and Individual Consideration; Forms of Punishment and Control, and Contingent and Non‐contingent Punishment. These results inform not only the relationships between instructor behaviours and leadership but also the future training of military instructors, particularly the balance between a traditional authoritarian approach and an individualised supportive one. 相似文献