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Itiel E. Dror Saul M. Kassin Jeff Kukucka 《Journal of applied research in memory and cognition》2013,2(1):78-81
Psychology has made a tremendous contribution to law by showing the malleability of eyewitness perception and memory, and developing best practices for obtaining eyewitness identifications. We suggest that even expert scientific witnesses, which the court heavily relies on as objective and impartial, are also susceptible to bias from various psychological influences. For example, forensic examiners’ interactions with detectives and exposure to information about the case can bias their judgments. We discuss the ten commentaries on these issues across a range of forensic science domains, and affirm what reforms are needed. 相似文献
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Two factors that were thought to promote or inhibit schema-based or stereotypic responding in impression formation were examined in two experiments. Subjects were asked to provide evaluations of artwork supposedly painted by either mentally retarded or nonretarded children. Based on previous research, it was assumed that subjects would expect relatively poor quality artwork from retarded children, which would he consistent with a negative schema that they maintain for this group. It was also predicted that this negative schema would result in cursory examinations and unfavorable evaluations of the retarded artists' artwork, but only when the evaluative conditions were conducive to schematic responding. Specifically, the schema effect was predicted to occur when the artwork was of poor quality and subjects were instructed to provide an overall evaluation of the painting rather than an assessment of its specific characteristics. No derogation was expected when these factors were not present. Results supported these hypotheses. Additional analyses indicated that subjects were conducting a cursory search of the target stimuli when conditions favored schema-based responding. 相似文献
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Saul A. Kripke 《No?s (Detroit, Mich.)》2017,51(2):221-234
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Saul Smilansky 《Metaphilosophy》2005,36(4):490-500
Abstract: If the social environment were arranged so that most people in the West could, with relatively little effort, be morally good to a reasonable degree, would this be a good thing? I claim that it is not entirely obvious that we should say yes. This is no idle question: mainstream Western social morality today seems to be approaching the prospect for a morality that is not taxing. This question has substantial theoretical interest because exploring it will help us understand the paradoxical relationship between morality and moral worth. 相似文献
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