全文获取类型
收费全文 | 4028篇 |
免费 | 228篇 |
国内免费 | 1篇 |
出版年
2023年 | 58篇 |
2022年 | 78篇 |
2021年 | 106篇 |
2020年 | 154篇 |
2019年 | 152篇 |
2018年 | 233篇 |
2017年 | 227篇 |
2016年 | 193篇 |
2015年 | 122篇 |
2014年 | 160篇 |
2013年 | 517篇 |
2012年 | 288篇 |
2011年 | 284篇 |
2010年 | 185篇 |
2009年 | 96篇 |
2008年 | 248篇 |
2007年 | 191篇 |
2006年 | 165篇 |
2005年 | 98篇 |
2004年 | 89篇 |
2003年 | 102篇 |
2002年 | 74篇 |
2001年 | 33篇 |
2000年 | 41篇 |
1999年 | 29篇 |
1998年 | 25篇 |
1997年 | 23篇 |
1996年 | 9篇 |
1995年 | 12篇 |
1994年 | 18篇 |
1993年 | 17篇 |
1992年 | 9篇 |
1991年 | 21篇 |
1990年 | 10篇 |
1989年 | 14篇 |
1988年 | 11篇 |
1987年 | 11篇 |
1986年 | 9篇 |
1985年 | 14篇 |
1984年 | 7篇 |
1983年 | 8篇 |
1982年 | 6篇 |
1981年 | 10篇 |
1979年 | 6篇 |
1972年 | 6篇 |
1971年 | 6篇 |
1968年 | 11篇 |
1967年 | 6篇 |
1966年 | 9篇 |
1965年 | 10篇 |
排序方式: 共有4257条查询结果,搜索用时 15 毫秒
1.
2.
3.
Philosophia - We can hear silence because silence, an absence of sound, causes our hearing of it. Advocating this position, Roy Sorensen puts to use his own theory of the direct perception of... 相似文献
4.
5.
Sara J. Shettleworth 《The Quarterly Journal of Experimental Psychology Section B: Comparative and Physiological Psychology》1981,33(4):241-255
Are different responses differentially associable with their consequences? An overshadowing design was used to try to answer this question for three responses previously studied in golden hamsters. In Experiment I, scrabbling was rapidly suppressed by electric shock punishment, and it overshadowed a tone which occurred between scrabbling and shock. In Experiment II, no evidence of response-shock association was obtained when open rearing was the punished response, and open rearing did not overshadow the tone. Punishment had some effect on face washing, but there was no statistically significant overshadowing with this response. These results are consistent with the idea that differences in punishment suppression among these three responses have an associative basis. They also demonstrate the usefulness of a novel paradigm for studying “preparedness” of response-reinforcer associations. 相似文献
6.
7.
Gábor L. Ambrus 《Zygon》2020,55(4):875-897
We are easily misguided as to the true nature of Facebook, and tend to treat it simply as a powerful technological instrument in the service of human intentions. We can, however, gain a better picture of it through recourse to the Jewish tradition of the golem, an image of human beings, created by them in a re-enactment of their own creation by God. It turns into a magic servant in modernity with an inherent dynamic running between its human and its subhuman characteristics. This dynamic is the main cause behind its becoming uncontrollable. In like manner, what is subhuman in Facebook serves its masters and functions under their total control, but also empowers Facebook's increasingly human operation, an algorithm-based capability which raises growing doubts about what counts as human. Facebook implies the crisis of humanity which coincides with the “death of God,” that is, the obsolescence of the idea of a divine creator. 相似文献
8.
The possibility that rats can navigate in the Morris water maze by reducing the difference between the memorized platform scene and the current sensory input was tested in nine blind rats. A computerized videosystem monitored the rats' movements in the pool and converted the rat-target distance into tones the frequency of which increased in 64 equal steps from 120 Hz at 128 cm to 7680 Hz at 0 cm. During 15 days of training to find a fixed platform position from different starting points (12 trials per day) average escape latencies decreased from 39.0 to 25.4 s. The performance significantly deteriorated when the acoustic distance signalization was omitted and/or when the target position was changed form trial to trial. It is concluded that blind rats solved the task by simultaneously employing search strategy based on position responses, mapping using acoustic background beacons, and distance reduction navigation. It is argued that the various strategies are additive and that their relative significance depends of the conditions of the experiment. 相似文献
9.
10.