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121.
122.
Winston A. Sanders 《Behaviour research and therapy》2010,48(8):747-753
A mindful experiential rather than an analytical ruminative mode of information processing is beneficial in depression. However studies have not taken into account people’s trait mindfulness or trait rumination. This study aimed to examine the effects of state and trait analytical rumination and experiential mindfulness on affect and social problem solving (SPS). Participants filled in the trait mindfulness and trait rumination questionnaires. After mood induction, dysphoric participants with and without a history of depression were assessed for SPS and affect before and after induction of mindful (experiential) or ruminative (analytic) processing modes. Results showed trait mindfulness was negatively correlated with the BDI and trait rumination was positively correlated with the BDI. There was no significant difference between groups after the induced experiential mindful or analytical ruminative processing modes. However, participants who scored high on trait rumination showed significant improvement in SPS after induced mindfulness processing. No such effect was found on trait mindfulness. These findings suggest a useful way to prevent high trait ruminators from developing depressive symptoms or depression. Experiential mindful processing may help reduce the risk of developing depressive symptoms by increasing social problem solving ability in those with low mood and high levels of trait rumination. 相似文献
123.
Warren Colman 《The Journal of analytical psychology》2010,55(2):275-297
Abstract: This paper describes the analysis of a patient whose difficulty symbolizing absence had prevented her from being able to mourn the loss of her father in her adolescence. Through a series of symbolic enactments and synchronistic events, she was eventually able to carry out a mourning ritual that enabled her to lay her father to rest. Some implications for symbolization are discussed, developing Segal's view of symbol formation as reparation: symbols are embedded in a context of communication and can only develop in the context of a relationship; they represent relationships as well as objects; and they are emergent in the sense that they exist within a complex web of interactive, multiple meaning and cannot be reduced back to any one object that they represent. 相似文献
124.
Warren E. Watson Anat BarNir Robert Pavur 《Journal of applied social psychology》2010,40(12):2995-3019
Collaborative learning has existed for some time, and instructional methods have been developed, such as cooperative learning, team learning, and problem‐based learning. The purpose of this study is to observe students in learning teams and how their observations of their team and team members are reflected in peer evaluations. We examine pre‐ and post‐team history elements, such as basic demographics, personality factors, exam scores, and observations of team process and team goal attainment. Pre‐ and post‐team history factors correlate with peer evaluations and are discussed. In our analyses, we take into account intraclass correlations and individual and group effects. Suggestions are given for future research. 相似文献
125.
Spatial judgments are affected by both fine-grained and categorical knowledge. We investigated whether, and how, the two forms
of knowledge are learned in real-world, navigable space, as well as the time course of learning each type of knowledge. Participants
were Northwestern University undergraduates who estimated the locations of buildings and other landmarks on campus. The Northwestern
campus is roughly divided into three regions whose borders are not easy to discern, either from a map or by navigation. Nevertheless,
students often refer to these regions linguistically and use them when making housing decisions, choosing classes, and so
forth. We found that knowledge of both the fine-grained configuration of locations and the regional distinctions increased
with time. However, regional influences on judgments occurred later in students’ time on campus. Consequently, computed distances
across the nonexistent border between north and south campus locations became more biased with time. The results have implications
for understanding how spatial representations develop in navigable environments. 相似文献
126.
Stewart T. Cotterill Ross Sanders Dave Collins 《Journal of Applied Sport Psychology》2013,25(1):51-64
The purpose of this investigation was to explore the nature of pre-performance routines used in golf. Six male international golfers were recruited to participate in this study (Age M = 29; handicap M = +1.5; years playing golf M = 16.25). The golfers were interviewed individually to gain an understanding of participants’ perceptions of the nature and function of their pre-performance routines. The data were thematically analyzed using interpretative phenomenological analysis. In total, 9 super-ordinate themes emerged: allocation of attention, psychological skills, shot selection, routine mind set, routine composition, compulsive behaviors, routine evolution/application, top players, and moderating factors. Results suggest that the development of routines is dependent on the personality, coping resources, and situational appraisals of each individual performer. 相似文献
127.
Warren S. Poland M.D. 《Psychoanalytic Dialogues》2013,23(3):253-258
A range of clinical psychoanalytic approaches in the United States is considered as they may parallel Parsons's presentation of an “independent” orientation in Britain. Attention is paid in particular to the analyst's sense of outsiderness and concern for otherness, along with their moral implications for clinical work. In addition, the limitations of theory and defensive misuse of theory are also addressed. 相似文献
128.
Warren Colman 《The Journal of analytical psychology》2013,58(2):200-218
As analysts become more experienced, theoretical knowledge becomes more integrated and implicit and is gradually transformed into the practical wisdom (phronesis) described by Aristotle. While this leads to greater freedom in ways of working, it remains conditional on the consistent disciplined practice represented by the analytic attitude. In the context of my own development as an analyst, I suggest that increasingly the analyst works from the self rather than the ego and link this with Fordham's account of ‘not knowing beforehand’. Some implications for boundaries, enactment and the use of personal disclosure are discussed in relation to clinical material. I compare analysis with the wisdom traditions of religious practice and suggest that analysis is concerned with a way of living rooted in humane values of compassion and benevolence. 相似文献
129.
In this interview with Warren Colman, James Astor speaks about his development as a Jungian analyst from his own experience of personal analysis in the 1960s to his recent retirement from clinical practice. The discussion covers his long association with Michael Fordham, the child analytic training at the SAP, the infant observation seminars with Fordham and Gianna Henry through which Fordham was able to make new discoveries about infant development, his experience of supervision with Donald Meltzer and the development of his own thinking through a series of papers on the analytic process, supervision and the relation between language and truth. The interview concludes with reflections about the legacy of Michael Fordham and the future of analytic work. 相似文献
130.
Religious Ego Identity and Its Relationship to Faith Maturity 总被引:1,自引:0,他引:1
Jeffrey L. Sanders 《The Journal of psychology》2013,147(6):653-658
The relationship between religious ego identity and religious faith maturity was investigated among college students (M age % 19.8 years) using J. E. Marcia's (1966) religious ego status classification system, which is based on the presence or absence in an individual of an exploration of religious values or beliefs and commitment to them; the system also contains a measure of religious faith maturity. Results showed that individuals with a diffusion status (no exploration, no commitment) were less mature in religious faith than those with a foreclosure status (no exploration, commitment), a moratorium status (exploration, no commitment), or those classified as achieved (exploration, commitment). Compared with individuals classified as foreclosed, achieved individuals integrated more effectively the religious faith maturity dimension of service to humanity and community as well as service of self to a transcendent reality. 相似文献