幽默的社会理论及其应用研究

幽默的社会理论强调幽默在社会交往情境中娱乐基础上的交际功能,可更好地解释人们日常生活中的幽默现象。根据幽默的社会理论,研究者从幽默发出者的幽默创作、幽默接收者的幽默理解以及各种社会交往情境的幽默应用等角度来探讨幽默。文化背景对幽默的创作和理解具有重要影响,中西方幽默存在文化差异。最后指出社会理论框架下的幽默研究的不足并提出一些建议。     

中学生的道德情绪内隐观研究

以974名14-18岁的中学生为被试,通过道德情绪的词汇评定和情境评定,考察中学生对典型道德情绪种类和道德情绪典型属性的认识。结果表明,中学生对典型道德情绪的认识涉及情境性、导向性、批评性、赞誉性等多种情绪类别,并在总体上更容易把正性情绪词汇认同为道德情绪。在判断与评价具体情境中的道德情绪过程中,中学生更倾向把无私和有私因素诱发的情绪显著地聚类区分,从而将无私诱因视为其认同道德情绪的典型标准,这种内隐观不受其学段、性别的影响和情绪效价效应的干扰。     

Book Reviews

From prejudice to intergroupemotions: Differentiated reactions to social groups
Diane M. Mackie and Eliot R. Smith (Eds). Psychology Press, NewYork, 2002. 299 pp.
ISBN 1-84169-047-3. Price US $75.00, hardcover.     

7～11岁儿童的同伴接纳与心理理论发展的研究

本研究采用情境故事研究7～11岁儿童二级错误信念理解和特质理解能力的发展,并探讨该年龄段儿童同伴接纳与心理理论发展的相互影响机制。结果表明,7～11岁儿童的二级错误信念理解能力随年龄增长显著提高;7岁儿童关于特质因果性的理解有比较高的起点,7～9岁加速发展,之后趋缓;7～9岁儿童的同伴接纳与其二级误信念理解能力没有显著的相关;总体上看,受欢迎学生的特质理解能力显著优于被拒斥学生。     

关于欺负类儿童自我概念的研究

采用问卷调查法,对广州市2所中学的380名初中生的欺负行为进行研究。考虑是否受到家庭欺负,对学生自我报告的类别进行调整,然后考察欺负类儿童的自我概念。结果表明：（1）欺负类儿童与非卷入类儿童在自我概念的各方面均没有显著差异;而欺负／受害类儿童与非卷入类儿童除社交认知外,在学业认知、自尊方面均存在显著差异。欺负／受害类儿童具有较低的学业认知和自尊。（2）欺负类儿童与欺负／受害类儿童在自我概念的各方面均存在显著差异,欺负类具有较高的自我概念。     

The influence of quiet eye training and pressure on attention and visuo-motor control

The aim of this study was to examine the efficacy of an intervention designed to train effective visual attentional control (quiet eye-training) for a far aiming skill, and determine whether such training protected against attentional disruptions associated with performing under pressure. Sixteen novice participants wore a mobile eye-tracker to assess their visual attentional control (quiet eye) during the completion of 520 basketball free throws carried out over 8 days. They first performed 40 pre-test free throws and were randomly allocated into a quiet eye (QE) training or Control group (technical instruction only). Participants then performed 360 free throws during a training period and a further 120 test free throws under conditions designed to manipulate the level of anxiety experienced. The QE trained group maintained more effective visual attentional control and performed significantly better in the pressure test compared to the Control group, providing support for the efficacy of attentional training for visuo-motor skills.     

Is there a primordial Torah?

Is Orthodox Judaism committed to the existence of a Torah that pre-existed the world? This paper argues that Orthodoxy is so committed unless it can find compelling philosophical or theological reasons to reject the possibility of such an entity, and then to re-interpret allegorically all of the texts that speak of such a Torah. Providing an ontology of primordial texts, I argue that no compelling reason can be found to deny the existence of the primordial Torah.     

Floating worlds and their phantoms in the aftermath of social catastrophes

In this paper the author describes certain kinds of images (phantoms) that appear in the aftermath of social catastrophes. These phantoms come with an underlying narrative structure, which the author describes as phantom narratives. Phantom narratives show how the unconscious, working at the group and individual levels, provides political and social contexts within which the individual may find a different kind of containment for these catastrophes. In this way their suffering may be potentially processed psychologically and related to symbolically.