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411.
Donna M. Pinsker Ken McFarland 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2013,20(6):673-708
ABSTRACT Clinical assessment of older people at heightened risk of financial exploitation (also termed social vulnerability) is a difficult task. There are a number of previously untested domains of personal competence which could influence social vulnerability in later life. In this study, intellectual, cognitive, and social-cognitive functioning was assessed in a combined sample of dementia patients (n = 31) and neurologically healthy individuals (n = 68) aged 50 years or over. Informants provided assessments of participants' social functioning, personality, and social vulnerability. In the combined sample, multiple regression analyses revealed significant relationships between each personal competence domain and (lower) social vulnerability, apart from personality which was non-significant. General cognitive functioning and, in particular, executive functioning showed significant overlap with social vulnerability after controlling for memory and age. Social measures were also important correlates of vulnerability, indicating that both neurocognitive and social cognitive deficits may contribute to financial exploitation in later life. 相似文献
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413.
Sam V. Wass 《Child neuropsychology》2013,19(2):150-166
Developmental psychopathology is increasingly recognizing the importance of distinguishing causal processes (i.e., the mechanisms that cause a disease) from developmental outcomes (i.e., the symptoms of the disorder as it is eventually diagnosed). Targeting causal processes early in disordered development may be more effective than waiting until outcomes are established and then trying to reverse the pathogenic process. In this review, I evaluate evidence suggesting that neural and behavioral plasticity may be greatest at very early stages of development. I also describe correlational evidence suggesting that, across a number of conditions, early emerging individual differences in attentional control and working memory may play a role in mediating later-developing differences in academic and other forms of learning. I review the currently small number of studies that applied direct and indirect cognitive training targeted at young individuals and discuss methodological challenges associated with targeting this age group. I also discuss a number of ways in which early, targeted cognitive training may be used to help us understand the developmental mechanisms subserving typical and atypical cognitive development. 相似文献
414.
415.
Ian A. McFarland 《International Journal of Systematic Theology》2014,16(2):143-158
The Holy Spirit has often been used to define an alternative to Chalcedonian Christology that, by replacing the Word with the Spirit as the locus of Christ's divinity, is better able to honor Christ's humanity. Such alternatives not only display a serious misunderstanding of Chalcedon, but also exacerbate the problem they seek to address by accentuating Christ's difference from other human beings. While an orthodox Christology will see the Spirit as present in every one of Jesus' actions, this should be understood as a vindication rather than a rebuttal of Chalcedon. 相似文献
416.
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Sam Wren-Lewis 《South African Journal of Philosophy》2014,33(4):417-432
Happiness is currently the topic of a wide range of empirical research, and is increasingly becoming the focus of public policy. The interest in happiness largely stems from its connection with well-being. We care about well-being – how well our lives are going for us. If we are happy it seems that, to some extent, we must be doing well. This suggests that we may be able to successfully measure well-being through measuring happiness. The problem is that both happiness and well-being are elusive and their measurement is far from uncontroversial. What exactly does information about happiness tell us about well-being? Is there more to well-being than happiness? If so, to what extent is happiness connected to well-being? These are controversial questions, but answers to them must be given if we are to make progress in the measurement of well-being. I argue that we should view happiness as an indicator of changes in well-being. I call this the Indicator View. According to this view, someone can be doing badly yet be happy insofar as their well-being is improving (and vice versa). More precisely, the Indicator View is the view that happiness is a defeasible indicator of local changes in well-being. Thus, we can successfully measure an important aspect of well-being through measuring happiness. I argue in favour of this view on the basis of an understanding of well-being that is widely acceptable. The Indicator View, therefore, has the potential to unite divided opinion over what happiness research can tell us about well-being. 相似文献
418.
Jessie Dezutter Alan S. Waterman Seth J. Schwartz Koen Luyckx Wim Beyers Alan Meca Su Yeong Kim Susan Krauss Whitbourne Byron L. Zamboanga Richard M. Lee Sam A. Hardy Larry F. Forthun Rachel A. Ritchie Robert S. Weisskirch Elissa J. Brown S. Jean Caraway 《Journal of personality》2014,82(1):57-68
The present study investigated naturally occurring profiles based on two dimensions of meaning in life: Presence of Meaning and Search for Meaning. Cluster analysis was used to examine meaning‐in‐life profiles, and subsequent analyses identified different patterns in psychosocial functioning for each profile. A sample of 8,492 American emerging adults (72.5% women) from 30 colleges and universities completed measures on meaning in life, and positive and negative psychosocial functioning. Results provided support for five meaningful yet distinguishable profiles. A strong generalizability of the cluster solution was found across age, and partial generalizability was found across gender and ethnicity. Furthermore, the five profiles showed specific patterns in relation to positive and negative psychosocial functioning. Specifically, respondents with profiles high on Presence of Meaning showed the most adaptive psychosocial functioning, whereas respondents with profiles where meaning was largely absent showed maladaptive psychosocial functioning. The present study provided additional evidence for prior research concerning the complex relationship between Presence of Meaning and Search for Meaning, and their relation with psychosocial functioning. Our results offer a partial clarification of the nature of the Search for Meaning process by distinguishing between adaptive and maladaptive searching for meaning in life. 相似文献
419.
420.
Sam McFarland 《Political psychology》2011,32(1):1-20
The concept of “humanity”—the belief that “all humanity is one undivided and indivisible family”—has been created slowly in human consciousness since the fifteenth century. Humanity has found increasing expression in international law through the ending of slavery, the creation of “crimes against humanity,” and the advancement of human rights. This slow creation of humanity is described by reviewing the vital contributions of Bartolomé de Las Casas, Granville Sharp, Edmund Dene Morel, H. G. Wells, and Eleanor Roosevelt. Still, the creation of humanity is incomplete. The author's research on “identification with all humanity” is summarized. Finally, speculation is offered on the social and psychological foundations of identification with all humanity, on factors that undermine it, and on how it might be enlarged. 相似文献