Effects of changes in narrative time on eye movements and recognition responses

Abstract

Gibbs and O'Brien (1990) recently claimed that the images that people associate with everyday idioms reflect the deep conceptual metaphors that underlie the meanings of those idioms. However, because idiomatic strings can convey both a literal and an idiomatic meaning, people must be able to inhibit or ignore literal meanings if they are to produce mental images that uniquely reflect idiomatic meanings. We investigated the potential interference between literal and idiomatic meanings in three experiments. Experiment 1 used a mental-image production task similar to that used by Gibbs and O'Brien. Counter to Gibbs and O'Brien's claim, the images that we obtained referred overwhelmingly to the literal meanings of idiomatic strings rather than to their idiomatic meanings. Experiments 2 and 3 employed a paraphrase verification task to examine the effects of mental imagery on idiom comprehension. If the images associated with an idiom reflect that idiom's meaning, then imagery should facilitate comprehension. No evidence for facilitation was found in either experiment. Instead, imagery interfered with comprehension, as assessed by paraphrase verification time, both for idiomatic meanings and for literal, concrete meanings. We conclude that the images associated with idioms do not reflect idiom meanings.     

Do anxious parents interpretive biases towards threat extend into their child's environment?

Anxiety disorders are known to run in families [Turner, S. M., Beidel, D. C., & Costello, A. (1987). Psychopathology in the offspring of anxiety disorder patients. Journal of Consulting and Clinical Psychology, 55(2), 229–235] and environmental factors may largely account for the concordance between parental and child anxieties. Cognitive psychology models emphasise the importance of interpretive biases towards threat in the maintenance of anxiety and it is well established that anxious adults and children display similar interpretive biases and that these biases in anxious parents and their children are correlated. This raises the question of whether anxious cognitions/cognitive style may be transmitted from parent to child. We propose that this is more likely if anxious parents demonstrate interpretive biases not only about potential threats in their own environment but also about potential threats in their child's environment. Forty parents completed a recognition memory measure of interpretation bias adapted from Eysenck, Mogg, May, Richards, and Mathews (1991) [Bias in interpretation of ambiguous sentences related to threat in anxiety. Journal of Abnormal Psychology, 100(2), 144–150] to measure biases in response to potentially threat provoking situations involving themselves and their child. The interpretive biases demonstrated by parents were similar across situations involving themselves and their children. As expected, parental interpretive biases were further modified by anxiety with higher levels of parental anxiety associated with more negative interpretive biases about situations in their own and their child's environment, although this association was significantly stronger for potentially threat provoking situations in their own environment. These results are consistent with parent's interpretive biases extending beyond their own environment into their child's environment, although future research should continue to consider the mechanisms by which anxious parents may transmit fear cognitions to their children.     

Moral Evil,Freedom and the Goodness of God: Why Kant Abandoned Theodicy

Kant proclaimed that all theodicies must fail in ‘On the Miscarriage of All Philosophical Trials in Theodicy’, but it is mysterious why he did so since he had developed a theodicy of his own during the critical period. In this paper, I offer an explanation of why Kant thought theodicies necessarily fail. In his theodicy, as well as in some of his works in ethics, Kant explained moral evil as resulting from unavoidable limitations in human beings. God could not create finite beings without such limitations and so could not have created humans that were not prone to committing immoral acts. However, the work of Carl Christian Eberhard Schmid showed Kant that given his own beliefs about freedom and the nature of responsibility one could not account for moral evil in this way without tacitly denying that human beings were responsible for their actions. This result is significant not only because it explains an otherwise puzzling shift in Kant's philosophy of religion, but also because it shows that the theodicy essay provides powerful evidence that Kant's thinking about moral evil and freedom underwent fundamental shifts between early works such as the Groundwork and later works like the Religion within the Limits of Mere Reason.     

Is burnout solely job‐related? A critical comment

Within the field‐dominating, multidimensional theory of burnout, burnout is viewed as a work‐specific condition. As a consequence, the burnout syndrome cannot be investigated outside of the occupational domain. In the present paper, this restrictive view of burnout's scope is criticized and a rationale to decide between a work‐specific and a generic approach to burnout is presented. First, the idea that a multidimensional conception of burnout implies a work‐restricted scope is deconstructed. Second, it is shown that the burnout phenomenon cannot be confined to work because chronic, unresolvable stress – the putative cause of burnout – is not limited to work. In support of an integrative view of health, it is concluded that the field‐dominating, multidimensional theory of burnout should abandon as groundless the idea that burnout is a specifically job‐related phenomenon and define burnout as a multi‐domain syndrome. The shift from a work‐specific to a generic approach would allow both finer analysis and wider synthesis in research on chronic stress and burnout.     

Lateralized repetition priming for familiar faces: Evidence for asymmetric interhemispheric cooperation

Repetition priming refers to facilitated recognition of stimuli that have been seen previously. Although a great deal of work has examined the properties of repetition priming for familiar faces, little has examined the neuroanatomical basis of the effect. Two experiments are presented in this paper that combine the repetition priming paradigm with a divided visual field methodology to examine lateralized recognition of familiar faces. In the first experiment participants were presented with prime faces unilaterally to each visual field and target faces foveally. A significant priming effect was found for prime faces presented to the right hemisphere, but not for prime faces presented to the left hemisphere. In Experiment 2, prime and target faces were presented unilaterally, either to the same visual field or to the opposite visual field (i.e., either within hemisphere or across hemispheres). A significant priming effect was found for the within right hemisphere condition, but not for the within left hemisphere condition, replicating the findings of the first experiment. Priming was also found in both of the across hemispheres conditions, suggesting that interhemispheric cooperation occurs to aid recognition. Taken in combination these experiments provide two main findings. First, an asymmetric repetition priming effect was found, possibly as a result of asymmetric levels of activation following recognition of a prime face, with greater priming occurring within the right hemisphere. Second, there is evidence for asymmetric interhemispheric cooperation with transfer of information from the right hemisphere to the left hemisphere to facilitate recognition.     

Late Abrahamic reunion? Religious fundamentalism negatively predicts dual Abrahamic group categorization among Muslims and Christians

Although extensive research has documented the effectiveness of common or dual in‐groups on improving intergroup relations, little is known about how individual‐difference variables affect people's willingness to make such re‐categorizations in the first place. Here, we demonstrate that individual differences in religious fundamentalism predict willingness to categorize in terms of the common Abrahamic religious origins of Christianity and Islam among Christians and Muslims. Study 1 (n = 243 Christians, 291 Muslims) uses multigroup structural equation modeling and Study 2 (n = 80 Christians) an experimental manipulation to show that religious fundamentalism causes lower dual Abrahamic categorization, which, in turn, predicts more positive attitudes toward the respective out‐group, mediating the negative effects of religious fundamentalism on religious intergroup bias. While making the general case that individual differences may play important roles for dual categorizations, these results also highlight the specific positive potential of dual ecumenical categorizations for improving interreligious relations. Research and societal implications are discussed. Copyright © 2014 John Wiley & Sons, Ltd.     

Psychological adaptation of adolescents with immigrant backgrounds

In the present study, the author examined 3 theoretical perspectives--family values, acculturation strategies, and social group identity--as predictors of the psychological well-being of adolescents from immigrant backgrounds. The 3 perspectives share the view that immigrants' successful adaptation involves the balancing of their heritage culture and the culture of the society of settlement. The participants were 506 adolescents from 4 backgrounds--Vietnamese, Pakistani, Turkish, and Chilean--who were living in Norway. The 3 theoretical perspectives together accounted for between 12% and 22% of the explained variance of mental health, life satisfaction, and self-esteem. The predictive powers of the different perspectives, however, were dependent on which outcome was predicted. On the whole, social group identity showed the strongest predictive power.     

Interactive property attribution in concept combination

We address the question of how people understand attributive noun-noun compounds. Alignment-and-comparison models suggest that the similarity of the constituent concepts guides interpretation. We propose, as an alternative, an interactive property attribution model wherein the modifier and head concepts have different functions: The head provides relevant dimensions, whereas the modifier provides candidate features for attribution. According to our model, the interaction of dimensions and features, rather than constituent similarity, guides interpretation. In this study, we empirically contrasted the two models by holding constituent similarity of compounds constant while varying the interaction of modifier feature salience and head dimension relevance. Compounds consisting of a head concept with a relevant dimension for attribution and a modifier with a salient property on that dimension were interpreted by means of property attribution. Other compounds with equivalent constituent similarity, but lacking the high salience-relevance interaction, were not interpreted by means of attribution. The interactive property attribution model more accurately predicted interpretation of noun-noun compounds.     

Repetition priming and recognition of dynamic and static chimeras

Chimeric faces, produced by combining the top half of a familiar face with the bottom half of a different familiar face, are difficult to recognise explicitly. However, given that they contain potentially useful configurational and featural information for face recognition, they might nevertheless produce some activation of representations of their constituent faces. Repetition priming with dynamic and static facial chimeras was used to test this possibility. Whereas half-faces produced significant repetition priming of their familiar counterparts, both types of chimera did not. When analyses were restricted to faces that were recognised during the prime phase, repetition priming was both significant, and equivalent, for chimeras and half-faces. The results suggest that the constituents of a facial chimera must be parsed, and recognised, in order for them to cause repetition priming for their familiar counterparts. Facial motion does not help with the parsing of a facial chimera.