Bridging the Void: New Interpretations of Christian Mysticism and Mystical Theology

There is currently a welcome intensification of interest in the contemporary theological significance of both historical traditions of mystical theology and twentieth‐century theories of mysticism. This review article surveys and evaluates the stimulating range of approaches to these two issues contained in the essays in these volumes. It suggests that the volumes make evident the difficulty of attempting to uncover an underlying conceptual unity in these two historically entangled but deeply different forms of thought. The historical and philosophical sophistication with which many of these essays reflect on these tensions, however, points towards fruitful lines of future enquiry.     

The psycholinguistics of metaphor

Can lawyers be sharks, can jobs literally be jails, and can dogs fly across lawns? Such metaphors create novel categories that enable us to characterize the topic of interest. These novel metaphorical categories are special in that they are based on outstanding exemplars of those categories, and they borrow the exemplar's name for use as the category names. Thus 'shark' can be taken as a metaphor for any vicious and predatory being. Contemporary research reveals how people can create and understand such metaphors in ordinary conversation, and suggests that we understand metaphorical meanings as quickly and automatically as we understand literal meanings.     

Humiliation and the Cultural and Relational Structuring of Hysteria: Reply to Commentaries

In this reply to the discussions by Muriel Dimen and Richard Lasky of “Hysteria and Humiliation” I emphasize how historical theoretical conceptualizations of hysteria have always been informed by derogatory attitudes. I concur with Dimen's view that power is always invoked in gender and race relations and that these inevitably find their way into the clinical. I disagree with Lasky's view that the hysteric can be understood primarily through the operation of “autonomous mental events” and that too great a reliance on this concept obscures the role of cultural and developmental experiences of humiliation in the origins and maintenance of hysteric phenomena.     

Hysteria and Humiliation

The phenomena of hysteria are first considered from a historical perspective that emphasizes the role of domination and power relations between the sexes. This permits an examination of the dynamics and impact of humiliation in interpersonal relations on the formation of hysteric symptomatology. Humiliation is viewed as having a powerful deleterious effect on the development of the capacity to think and feel in a coherent and meaningful manner. The relationship between humiliation and hysteria is explored theoretically and illustrated with clinical material that emphasizes developmental dynamics through which relationally based injuries fracture the ability to know and communicate one's experience.     

PRESENTISM,TRUTH AND SUPERVENIENCE

Truthmaker theory is commonly thought to pose a challenge for presentism. Presentism seems to lack the ontological and ideological resources required to adequately underwrite the truth of propositions concerning the past. That is because if presentism is true, then the past does not exist. According to the standard response to this challenge, the truth of propositions concerning the past supervenes on surrogate entities that ‘stand proxy’ for past things. I argue that in order for the standard response to the truthmaker challenge to succeed these surrogate entities must stand in necessary connections to the past. I go on to argue that because the standard response is already committed to denying the existence of cross‐temporal modal connections of this kind, by its own lights that response is in error. 1     

Tensed Supervenience: A No‐Go for Presentism

Recent attempts to resolve the truthmaker objection to presentism employ a fundamentally tensed account of the relationship between truth and being. On this view, the truth of a proposition concerning the past supervenes on how things are, in the present, along with how things were, in the past. This tensed approach to truthmaking arises in response to pressure placed on presentists to abandon the standard response to the truthmaker objection, whereby one invokes presently existing entities as the supervenience base for the truth of past‐directed propositions. In this paper, I argue that a fundamentally tensed approach to truthmaking is implausible because it requires the existence of cross‐temporal supervenience relations, which are anathema to presentism.     

An investigation of schizotypy in injecting amphetamine users

A fully dimensional view of psychiatric disorder conceptualises schizotypy as both a continuous personality trait and an underlying vulnerability to the development of psychotic illness. Such a model would predict that the structure of schizotypal traits would closely parallel the structure of schizophrenia or psychosis. This was investigated in injecting amphetamine users (N = 322), a clinical population who have high rates of acute psychotic episodes and subclinical schizotypal experiences. Schizotypy was assessed using the Oxford-Liverpool Inventory of Feelings and Experiences (O-LIFE), and psychotic symptoms were assessed using the Brief Psychiatric Rating Scale (BPRS). Using confirmatory factor analysis, O-LIFE subscale scores were mapped onto latent variables with their more clinical counterparts from the BPRS. A four-factor model comprising positive schizotypy, disorganisation, negative schizotypy, and disinhibition provided the best model fit, consistent with prior research into the structure of schizotypy. The model provided a good fit to the data, lending support to the theory that schizotypy and psychotic symptoms map onto common underlying dimensions.