首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   2793篇
  免费   123篇
  2021年   31篇
  2020年   58篇
  2019年   46篇
  2018年   67篇
  2017年   73篇
  2016年   85篇
  2015年   54篇
  2014年   54篇
  2013年   286篇
  2012年   124篇
  2011年   115篇
  2010年   61篇
  2009年   62篇
  2008年   102篇
  2007年   99篇
  2006年   94篇
  2005年   77篇
  2004年   64篇
  2003年   74篇
  2002年   71篇
  2001年   52篇
  2000年   74篇
  1999年   40篇
  1998年   50篇
  1997年   35篇
  1996年   27篇
  1994年   27篇
  1993年   27篇
  1992年   36篇
  1991年   51篇
  1990年   30篇
  1989年   35篇
  1988年   24篇
  1987年   29篇
  1986年   24篇
  1985年   32篇
  1984年   21篇
  1983年   21篇
  1982年   30篇
  1981年   33篇
  1980年   32篇
  1979年   31篇
  1978年   28篇
  1977年   20篇
  1975年   33篇
  1974年   36篇
  1973年   29篇
  1972年   25篇
  1971年   22篇
  1968年   20篇
排序方式: 共有2916条查询结果,搜索用时 15 毫秒
951.
952.
Current major explanatory theoretical views of domestic violence perpetration can be summarized as feminist/socio-cultural, social learning theory-based intergenerational transmission, and psychological/psychosocial. Of those, psychological/psychosocial views offer the most parsimonious and thorough explanations, while feminist/socio-cultural theory relies on the metaphysical usage of the construct “patriarchy” and miniscule empirical support, and research guided by intergenerational transmission suffers from small effect sizes. This review summarizes these theoretical perspectives and evaluates them according to epistemological criteria of parsimony, elegance, and empirical utility. A more in-depth review examines empirical links between psychological and neuropsychological disorders and domestic violence perpetration. This effort at theory-building advances the premise that domestic violence perpetration is better and more accurately understood as maladaptive coping, symptomatic of a range of psychological and neuropsychological disorders than as either a culturally supported strategy for male domination of women or as only learned behavior.  相似文献   
953.
Numerous measures of Religiousness and Spirituality (R/S) exist, but the number and type of dimensions represented by these measures remain unclear. We used exploratory and confirmatory analyses in two U.S. college-student samples to identify five dimensions of R/S: Religious/Spiritual Involvement, Search for Meaning, Religious Struggle, Quest, and Spiritual Well-Being. Over half of the measures loaded on the first factor (Religious/Spiritual Involvement). In bivariate and multivariate analyses, the factors had unique patterns of relationships with each other, with alcohol use and problems, and with measures of affect and personality. Although this study utilized a college-student sample, the factors obtained are similar to those found in studies using other samples. While R/S can be represented as a global characteristic, additional dimensions also exist and may have significance for understanding how R/S are related to health and well-being.  相似文献   
954.
Abstract

In a study modelled after Hashtroudi, Johnson, and Chrosniak (1989), young and older adults were examined in two conditions requiring reality monitoring (i.e., discriminating between one external and one internal source) and two conditions requiring source monitoring (i.e., discriminating between two external or two internal sources). Results indicated age-related deficits in internal source monitoring, although the two age groups did not differ in reality monitoring or external source monitoring. Explicit instructions to remember the source of information had no effect on performance. In addition, performance on putative tests of frontal lobe functioning (i.e., the Wisconsin Card Sorting Test and tests of verbal fluency) was unrelated to source memory performance. the results are discussed relative to the view that aging may affect the ability to encode perceptual information in a distinctive manner, as well as the ability to reconstruct perceptual information and its relationship to item information.  相似文献   
955.
In decolonial struggle, there is an old colonial order that must be forever dismantled, with all its trimmings of unearned privilege, embedded in generations of wealth. There is a new order to be established, with new constellations of links with the global world. It is with this moment of significant social questioning, disruption, and revolution that this paper is concerned. Colonial situations, wherever they occur, affect our social and political lives deeply, and as they penetrate into our therapy rooms, with identities abraded and subjectivities set aslant with new light, it is urgent that we begin to grapple with their challenges to our skills and our theory. This paper addresses three aspects of this. First, the decolonial turn raises significant challenges for relational therapies. Second, far-reaching change to a social order evokes complex layers of trauma, and the ways in which we respond to these requires a reach beyond our own vulnerabilities, our retreat into the old familiar. Finally, the paper looks at the ways in which the writing of both Frantz Fanon and Donald Winnicott theories provide a way of making sense of this challenging clinical terrain.  相似文献   
956.
The latent construct of religiosity comprised measures of external, internal, and quest religiosity and was examined in relation to the latent construct of intolerant attitudes in a sample of undergraduate and graduate students at a Christian-affiliated university. The latent construct of intolerance included the indicators of rape and domestic violence myth acceptance, social dominance, dogmatism, and negative attitudes toward women. Multivariate results revealed significant negative correlations between internal and quest religiosity and indicators of intolerant attitudes, including the interpersonal violence myth acceptance scales. Quest religiosity also demonstrated unique univariate quadratic effects with both rape myth acceptance and domestic violence myth acceptance. Moderate levels of questing were associated with highest levels of interpersonal violence myth acceptance. Implications for the existing literature are discussed within the framework of a relational conceptualization of religiosity.  相似文献   
957.
The present study explored the validity of upper left hand placement as an indicator of anxiety in human figure drawings. The DAP and the IPAT Anxiety Scale were administered to 103 college students. Their drawings were then judged for the presence or absence of the indicator under investigation. A Mann-Whitney U-test was used to test for differences in anxiety scores between the indicator present and the indicator absent group. Significant differences were found (p < .01) supporting the hypothesis that upper left placement is a valid indicator of anxiety.  相似文献   
958.
This research reports on the manner in which extrinsic qualities are attributed to different forms of social action. Particular concern was given to the question of how such attribution of properties might be related to a person's desire to be involved in the action. Two findings seemed to be relatively clear. First, quite arbitrary qualities are attributed to various social actions with a high degree of consistency. Because these qualities cannot be considered intrinsic to the action, the consistent attribution of such qualities must come from some source other than the actions themselves. Second, of the several qualities examined, the most powerful attributed quality for purposes of social motivation appeared to be the general concept of display. Actions perceived as having a high degree of display potential for an actor were also actions that respondents were willing to commit themselves to or become involved in to a profound degree.  相似文献   
959.
Workplace flexibility has been a topic of considerable interest to researchers, practitioners, and public policy advocates as a tool to help individuals manage work and family roles. In this study, meta‐analysis is used to clarify what is known about the relationship between flexible work arrangements and work–family conflict by deconstructing the flexibility construct. We found that the direction of work–family conflict (work interference with family vs. family interference with work) and the specific form of flexibility (flextime vs. flexplace; use vs. availability) make a difference in the effects found. Overall, the significant effects were small in magnitude.  相似文献   
960.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号