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Graham A. Douglas 《Psychometrika》1978,43(1):129-130
A goodness of fit test presented by Andersen is shown to be incorrect. The correct test is described and a re-analysis of Andersen's data is provided. 相似文献
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Sally A. Kenel 《Zygon》1998,33(1):59-70
Although the empirical studies of Terror Management Theory lend support to Ernest Becker's anthropology, they hardly provide a vision with the power to inspire late twentieth century humanity. Becker's own dark view of what it means to be human is, at least in part, to blame. On the basis of an exploration of the positive implications of the religious symbol of creatureliness, an alternative social theory, that of ecologico-social democracy, is proposed as a vision that requires and may even inspire heroism. 相似文献
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Heart-rate change as a component of the orienting response 总被引:9,自引:0,他引:9
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Jacob A. Bentley Norah C. Feeny Michael L. Dolezal Alexandra Klein Libby H. Marks Belinda Graham Lori A. Zoellner 《Cognitive and behavioral practice》2021,28(2):167-192
Access to adequate, much less state-of-the-art, mental health care is a global problem. Natural disasters, civil war, and terrorist conflict have forcibly displaced millions of Muslims and have resulted in a remarkable level of individual and communitywide trauma exposure. As a result, many are at risk for posttraumatic stress and other trauma-related disorders. Many religiously oriented Muslims traditionally rely on Islamic principles and teachings, as well as their community, to cope with and address trauma-related distress. Islamic Trauma Healing is a six-session, lay-led group intervention developed within a Somali Muslim community that integrates evidence-based trauma-focused cognitive-behavioral therapy principles with cultural and religious practices aimed to enhance uptake and create an easily up-scalable intervention for a wide range of trauma. In sessions, narratives of prophets who have undergone trauma (e.g., Prophet Ayyub, faith during hard times) present Islamic principles and facilitate cognitive shifts. Group members spend individual time turning to Allah in dua (i.e., informal prayer), focused on exposure to trauma memories. Program themes arc across suffering to healing to growth following trauma. This paper describes the core theoretical principles and methods in the Islamic Trauma Healing program. We also describe leader perspectives and the program’s train-the-trainer model, in which lay leaders are trained to further disseminate the program and allow Islamic Trauma Healing to be owned and sustained by the Muslim community. 相似文献
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Allen Jill Brown Elizabeth R. Ginther Alexi Graham Jasmine Elise Mercurio Dominic Smith Jessi L. 《Social Psychology of Education》2021,24(4):939-964
Social Psychology of Education - There is no doubt that connections with other people motivate behavior; yet science is stereotyped as being lonely work devoid of communal connections. Drawing from... 相似文献