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Sabrina P. Ramet 《Religion Compass》2012,6(9):426-440
Although Heidegger was influenced by a number of thinkers, above all ancient Greeks and nineteenth‐century Germans, the fragments of the pre‐Socratic philosophers Heraclitus and Parmenides exerted a particular fascination on Heidegger. Revolted by what he considered the superficiality of bourgeois life and the spiritual decline of the West, Heidegger wanted to demolish that society, looked to the Nazis to effect a revolution in politics, and drew inspiration for his Nazism from the pre‐Socratics. In the process, he rejected the moral universalism of Kant, distorted Nietzsche’s thinking, and marshaled the pre‐Socratics in support of his call on Germans to accept their destiny and undertake their mission to struggle for glory and for spiritual rejuvenation. Heidegger’s interpretation of Heraclitus and Parmenides was, thus, an integral component of his particular brand of Nazism. 相似文献
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Olivier Klein Aurlie Jacobs Sabrina Gemoets Laurent Licata Sophie M. Lambert 《European journal of social psychology》2003,33(6):755-777
We examined the impact of the distribution of information regarding social groups on the formation of shared stereotypes within triads in two studies. Three‐person groups discussed which of three groups (A, B, and C) was the most able and the most sociable. In Study 1, some of the information about these three groups was available to all group members (shared) whereas the remainder was distributed among group members (unique). Based on the total profile, there was more evidence of group A being sociable and of group B being able than of A being able and B sociable. In Study 1 (n = 58), sampling was manipulated as ‘representative’ (information in line with the overall differences was shared) or ‘unrepresentative’ (only information contradicting these differences was shared). In a third condition, all items of information were shared. Emerging stereotypes were directly influenced by sampling of information independently of the discussion. As well as this, the discussion consensualized initial stereotypes. In Study 2 (n = 52), sampling was always unrepresentative and we manipulated the labels associated with the target groups in such a way that the stereotype associated with the label was either inconsistent or consistent with the overall differences between the target groups. In the inconsistent condition, participants were more likely to discuss information that violated stereotypical expectations, and to be less influenced by sampling as a result of discussion. Altogether, these findings suggest that information sampling directly affects the consensualization of social stereotypes. Copyright © 2003 John Wiley & Sons, Ltd. 相似文献
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Marika Tiggemann Annapia Verri Sabrina Scaravaggi 《International journal of psychology》2005,40(5):293-302
While a great deal of research has investigated the body image concerns of women in Western English‐speaking countries, there has been relatively little research attention paid to non‐English‐speaking countries. The present study aimed to investigate body dissatisfaction and disordered eating across similarly constituted samples from two different cultures, Australia and Italy. Australia and Italy are similar in many ways, including frequent and obvious portrayals of thin media ideals for women, but represent very different cultures with respect to language and the roles of the family, meals, and fashion. Questionnaires were developed to assess the internalization of thin ideals, fashion magazine exposure, and the importance of clothes, in addition to containing measures of body dissatisfaction, dieting, and disordered eating symptomatology. Factor analysis of the clothing measure produced two clear factors: the personal importance of clothes, and the social importance of clothes. The questionnaires were completed by 140 Australian and 95 Italian female university students of psychology or the humanities. It was found that the Italian women had significantly lower BMI scores than the Australian women because they weighed less. Few group differences in body dissatisfaction or dieting were obtained, but the Australian women scored higher than the Italian women on disordered eating. Contrary to prediction, clothes were rated as more important by Australian than by Italian women. Nevertheless, the personal importance of clothes predicted internalization of thin ideals and body dissatisfaction in both samples, while the social importance of clothes was a negative predictor. Fashion magazine consumption, in contrast, predicted body dissatisfaction and disordered eating only for Australian women, but not for Italian women. Thus the study has demonstrated that the same variables may play different roles in the Australian and Italian cultural contexts. More generally, the cross‐cultural comparison of relationships between variables may contribute to a greater understanding of the genesis of body image concerns across cultures. 相似文献
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Future thinking in older adults is characterised by a lack of specificity of imagined events and by an equal or even higher subjective experience, compared to younger adults. We considered whether this lack of specificity stemmed partly from the avoidance of a somewhat disturbing future and then examined the extent to which certain types of emotion-regulation strategies, namely positive reappraisal and positive refocusing, contributed to the subjective experience of future thinking. Middle-aged and older adults completed an adapted version of the AMT, in which temporal distance and cue word valence were manipulated, thus resulting in future conditions assumed to represent varying degrees of discomfort. Results indicate that distant future and negative cues restricted both the specificity and the subjective experience of future thinking. In addition, the use of avoidance strategies predicted the nature of future thoughts in the context of a supposed uncomfortable future (i.e., a distant future induced by negative cues), although it followed quite different age-related patterns. Together with the findings that positive reappraisal and positive refocusing (to a lesser extent) contributed to the subjective experience of future thinking, this study indicates that how individuals imagine their personal future also relies on affect- and emotion-regulation strategies. 相似文献
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Sabrina Engel-Glatter Laura Y. Cabrera Yousri Marzouki Bernice S. Elger 《Ethics & behavior》2018,28(1):70-90
To be made aware of bioethical issues related to their disciplines, undergraduate students in biology and pharmaceutical sciences at the University of Basel are required to enroll in the bioethics course called “Introduction to Bioethics”. This article describes the chances and challenges faced when teaching a large number of undergraduate biology and pharmaceutical sciences students. Attention is drawn to the relevance and specific ethical issues that biology and pharmaceutical sciences students may be confronted with and to how these could be integrated into ethics curricula. Results from a survey addressing the knowledge and opinion of students taking the course in spring semester 2012, 2013, and 2014 are presented and discussed. Finally, we describe the lessons learned and how we have improved the course based on students’ feedback throughout the following years. 相似文献
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Christopher J. Ferguson Ryan Maguire Sabrina Lemar 《Journal of aggression, maltreatment & trauma》2018,27(3):332-346
People routinely seek out activities they believe will relieve stress. There has always been debate regarding the extent to which different activities, particularly those with aggressive content, successfully manage mood or worsen it. It is routinely believed that engaging in highly aggressive activities after becoming stressed worsens mood. However, unlike experiments, in real life people generally select activities that match their interests. In the present study, 105 university students were exposed to an acute stressor then randomized to either (a) a time filler control task; (b) to hit a bobo doll; or (c) given a choice of five different activities, some aggressive, some not. Results indicated that those who were given a choice of activities experienced the greatest reductions in stress and hostility. Furthermore, evidence did not suggest that more aggressive activities made participants more hostile, stressed, or aggressive. 相似文献
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This case describes an adolescent in a crisis of a chronic medical condition whose situation is complicated by substance abuse and mental illness. D. Micah Hester provides an analytic approach, teasing apart the multiple layers of medical, developmental, and moral issues at hand and describing possible responses and outcomes. Amy T. Campbell examines existing legal guidelines for adolescent decision making, arguing that greater space exists for clinical discretion in these matters than commonly thought. Cheryl D. Lew discusses the development of agency in adolescent patients, the ideal of autonomous decision making in the context of impairment and chronic illness, and the obligation of healthcare teams to examine an adolescent patient's decisions in relation to her identity. 相似文献
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In this study, the author examines the association between authoritarianism, social dominance orientation (SDO), and religiosity. She tested these associations in three sociopolitical contexts (i.e., Italy, Finland, and Estonia) based on representative samples. In all three countries, religious people were found to be more authoritarian and less socially dominant. Dallago, Cima, Roccato, Ricolfi, and Mirisola (2008) showed that religiosity decreases the correlation between SDO and authoritarianism in Italy. Their results are replicated in this study, using a more advanced measure of religiosity. The author also obtained cross-cultural confirmation in Finland. In both countries, she found hardly any relation between authoritarianism and SDO at high levels of religiosity; moderate relations were found at moderate levels of religiosity, and strong associations were found amongst nonreligious respondents. The association between authoritarianism and SDO was not influenced by religiosity in Estonia, a country with a history of communism and a high secularization rate. 相似文献