首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   867篇
  免费   49篇
  国内免费   1篇
  2023年   11篇
  2022年   8篇
  2021年   13篇
  2020年   27篇
  2019年   27篇
  2018年   43篇
  2017年   40篇
  2016年   27篇
  2015年   31篇
  2014年   37篇
  2013年   109篇
  2012年   43篇
  2011年   43篇
  2010年   27篇
  2009年   22篇
  2008年   39篇
  2007年   35篇
  2006年   37篇
  2005年   32篇
  2004年   24篇
  2003年   20篇
  2002年   24篇
  2001年   15篇
  2000年   14篇
  1999年   11篇
  1998年   12篇
  1997年   7篇
  1996年   5篇
  1995年   7篇
  1994年   6篇
  1992年   5篇
  1991年   7篇
  1990年   9篇
  1989年   8篇
  1988年   8篇
  1987年   11篇
  1986年   6篇
  1985年   3篇
  1984年   4篇
  1981年   4篇
  1980年   5篇
  1979年   6篇
  1977年   3篇
  1973年   4篇
  1972年   3篇
  1969年   2篇
  1968年   2篇
  1967年   4篇
  1966年   5篇
  1964年   3篇
排序方式: 共有917条查询结果,搜索用时 15 毫秒
161.
Perceived teasing experiences in body dysmorphic disorder   总被引:1,自引:0,他引:1  
Individuals with body dysmorphic disorder (BDD) are excessively concerned about imagined or slight defects in their appearance (e.g., asymmetrical facial features). Cognitive-behavioral models of BDD propose that several factors, including dysfunctional appearance-related beliefs and life experiences, such as teasing, contribute to the avoidance behaviors or rituals (e.g., mirror checking, grooming) characteristic of BDD. Previous research has demonstrated an association between perceived teasing and body dissatisfaction. In the current study, we examined whether individuals with BDD (n = 16) report to have been teased more often than do mentally healthy controls (n = 17). The group comprising individuals with BDD reported more appearance- and competency-related teasing than did control participants. This study provides preliminary evidence for the association between perceived teasing and BDD.  相似文献   
162.
When investigating the effects of aggression on person perception, many studies have relied on the famous ‘Donald’ paradigm (e.g., Srull & Wyer, 1979 ). Little attention has been paid, however, to the role that is played by the social identity of Donald (the target of perception) in such effects. Three studies with Dutch participants, consistently reveal that judgments of an ingroup (Dutch) target are less prone to be affected by aggression priming than judgments of an outgroup (Moroccan, Surinamese, German) target, and that this effect is moderated by the extent to which the target's group is associated with aggressiveness. Importantly, the studies show that such association can be created not only via well‐established stereotypes (e.g., ‘Moroccans are aggressive’), but also via subtle contextual priming. When priming activates an association between ingroup and aggressiveness (‘The Dutch are aggressive’), the subsequent evaluation of the ingroup targets can also be influenced negatively. The present research thus demonstrates that social categorizations and the contextual associations attached to them delineate an important boundary condition for aggression priming effects. Copyright © 2006 John Wiley & Sons, Ltd.  相似文献   
163.
Listeners hearing an ambiguous phoneme flexibly adjust their phonetic categories in accordance with information telling what the phoneme should be (i.e., recalibration). Here the authors compared recalibration induced by lipread versus lexical information. Listeners were exposed to an ambiguous phoneme halfway between /t/ and /p/ dubbed onto a face articulating /t/ or /p/ or embedded in a Dutch word ending in /t/ (e.g., groot [big]) or /p/ (knoop [button]). In a posttest, participants then categorized auditory tokens as /t/ or /p/. Lipread and lexical aftereffects were comparable in size (Experiment 1), dissipated about equally fast (Experiment 2), were enhanced by exposure to a contrast phoneme (Experiment 3), and were not affected by a 3-min silence interval (Experiment 4). Exposing participants to 1 instead of both phoneme categories did not make the phenomenon more robust (Experiment 5). Despite the difference in nature (bottom-up vs. top-down information), lipread and lexical information thus appear to serve a similar role in phonetic adjustments.  相似文献   
164.
This is a report of the preliminary findings of a brief exploratory ethnographic study in a cancer diagnosis and treatment clinic. The main research purpose was to explore the meaning of cancer and cancer treatment to patients themselves and to their relatives and close friends. The methods are described in detail in a paper focusing on the experiences of being a novice ethnographer (Peters et al. (2001) J Genet Counsel 10(2):133–150.). The preliminary results of this exploratory fieldwork indicate that the experience of attending a cancer treatment clinic for evaluation and/or treatment is a complex social, emotional as well as medical process for patients and families. Themes with relevance to genetic counselors that emerged from this early observation period included ideas about causes of cancer, the complex nature of families and kinship, coping and support, use of food, and healing. These initial findings have implications for genetic counseling practice and hopefully will stimulate more qualitative social and behavioral research in cancer genetic counseling.  相似文献   
165.
Behaviour Research and Therapy 34 (1996) 889–898 found that writing out a negative thought produced anxiety and an urge to neutralize the thought, that instructing participants to neutralize the thought reduced anxiety/neutralization urge in the short run (i.e. within 2 min), but that in the control group 20 min without instruction was attended by the same reduction in anxiety/urge to neutralize (“natural decay”). The observations were made with pariticipants who scored high on “thought action fusion” and the experiment was set up as exerimental model of obsessions. We repeated the study with participants that were not selected on thought action fusion. All the findings reported by Behaviour Research and Therapy 34 (1996) 889–898 were replicated. Correlational analysis indicated that the strength of the effect was not related to scores on scales measuring “thought action fusion”. Behaviour Research and Therapy 34 (1996) 889–898 did not assess whether non-neutralizing was followed by immediate reductions in distress. We did assess this and found that the larger part of the immediate reduction of distress after neutralization also occurs when no neutralization instruction is given. The effects of neutralization instructions in the present type of experiment are considerably less powerful than suggested earlier.  相似文献   
166.
167.
Media appeals encouraging people to sign organ donor cards suggest that donating one's own organs after death or donating the organs of a deceased family member is an act of charity, i.e., something which it would be meritorious for people to do but not wrong to avoid. This paper argues to the contrary that posthumous organ donation is a moral duty, a duty of the type that rests at the base of recently enacted state “Good Samaritan” laws which require a witness to an emergency situation to render aid to the victim(s) when this can be done at minimal cost/risk to the potential rescuer.  相似文献   
168.
Karl E. Peters 《Zygon》1992,27(4):403-419
Abstract. This essay suggests some future items for an agenda about human viability, defined as survivability with meaning and purpose, by exploring interrelations between nature, humanity, and the work of God. It argues for intrinsic and creative value in nature, so there is a value kinship, as well as a factual kinship, between humans, nature, and God-working. It considers humans as "webs of culture, life, and cosmos" and suggests some implications of this notion of human nature for viability. And it asks what human fulfillment can be in light of the awesome creative-destroying-recreative activity that seems to be the ground of an evolving universe.  相似文献   
169.
Ted Peters 《Zygon》1996,31(2):323-343
Abstract. Revolutionary developments in both science and theology are moving the relation between the two far beyond the nineteenth-century “warfare” model. Both scientists and theologians are engaged in a common search for shared understanding. Eight models of interaction are outlined: scientism, scientific imperialism, ecclesiastical authoritarianism, scientific creationism, the two-language theory, hypothetical consonance, ethical overlap, and New Age spirituality. Developments in hypothetical consonance are explored in the work of various scholars, including Ian Barbour, Philip Clayton, Paul Davies, Willem Drees, Langdon Gilkey, Philip Hefner, Nancey Murphy, Wolfhart Pannenberg, Arthur Peacocke, John Polkinghorne, Robert John Russell, Thomas Torrence and Wenzel van Huyssteen.  相似文献   
170.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号