首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   46篇
  免费   0篇
  46篇
  2013年   2篇
  2011年   3篇
  2010年   1篇
  2007年   1篇
  2005年   1篇
  2004年   1篇
  2000年   1篇
  1998年   1篇
  1997年   1篇
  1996年   3篇
  1995年   2篇
  1993年   1篇
  1992年   2篇
  1991年   4篇
  1990年   2篇
  1989年   4篇
  1988年   3篇
  1987年   2篇
  1986年   1篇
  1985年   2篇
  1983年   1篇
  1982年   3篇
  1981年   1篇
  1977年   1篇
  1976年   1篇
  1959年   1篇
排序方式: 共有46条查询结果,搜索用时 0 毫秒
21.
Ten guidelines for effective community mental health education were presented at a mental health center as a part of the staff training and development program.  相似文献   
22.
Counselors may feel anger when clients do not behave according to their expectations of what is a good client. Client resistance, client impositions, verbal attacks on the counselor, and overinvolvement by the counselor in client dynamics seem to be relatively common occurrences that annoy counselors. Possible counselor responses to these feelings are discussed.  相似文献   
23.
The field of counseling currently lacks an integrative approach on issues of sexual orientations in training and research. Despite changes in social and political realities and calls within the field for attention to these areas, little response has been forthcoming. Some of the challenges and difficulties involved in integrating sexual orientations into counselor training curricula and research are discussed. Suggestions are presented to help professionals gain a better understanding of sexual orientation issues for research and practice.  相似文献   
24.
    
Feminist supervision is based on the principles of feminist theory. Goals include sharing responsibility for the supervision process, empowering the supervisee, attending to the contextual assumptions about clients, and analyzing gender roles. This article explores feminist supervision and guidelines for providing counseling supervision interventions within a feminist framework.  相似文献   
25.
26.
Research on the cultivation hypothesis has focused on whether relationships between television viewing and social reality beliefs truly exist or are artifacts. There is very little evidence about what cognitive processes allow viewers to construct television-biased beliefs. The present study tests two possible processes: First, that perceptions of the television world serve as an intermediate step between fragmented incidental learning from television and beliefs about the real world and second, that beliefs closely linked to television content are an intermediate step in implying more general values and beliefs. These two hypotheses were tested in one adult and three adolescent samples, two in the United States and two in Australia. Across a range of cultivation questions, the basic cultivation result generally replicated that heavy viewers had beliefs about the world that appeared influenced by television. However, neither process hypothesis was supported. Although the null findings on the first hypothesis do not rule out construction from learned fragments, findings on the second hypothesis contradict cultivation's second-order effect. “Close” beliefs and their implied counterparts were unrelated, and cultivation relationships for these implied variables occurred only for those with real-world biased “dose” beliefs. Exploration of this result demonstrated that cultivation of both kinds of beliefs occurred more of ten for adolescents with high academic skills, suggesting that if cultivation occurs, it is a more active and intellectually demanding process than previously proposed.  相似文献   
27.
Gerbner and his co-authors argue that commercial television content is essentially uniform in its symbolic messages about societal values and that television viewing is essentially habitual (ritual) rather than selective. Their claim that these two assumptions are essential to cultivation analysis is challenged here. Viewing crime-adventure, cartoon, and game programs is related to two violence-related social reality beliefs, while viewing of other content types is not. And based on the intercorrelations of viewing various content types, it seems that some types of content are viewed more or less habitually. Finally, an indicator of selecting to view or not view a given content type—watching more or less of that type than predicted based on the individual's total viewing—is quite differently related to social reality beliefs than is viewing itself. This provides support for considering cultivation effects as actual effects rather than the product of third variables or of reverse causation. Overall, then, the uniform message and ritual viewing assumptions are found flawed, but discarding them serves to strengthen rather than weaken the cultivation hypothesis.  相似文献   
28.
29.
The concepts of forgiveness and reconciliation are clarified and discussed. The differences between forgiveness and reconciliation are illustrated, guidelines for how counselors can avoid confusing them are given, and a case study is used to illustrate the differences between forgiveness and reconciliation and when each is appropriate. Implications for the helping profession and the well-being of clients are discussed.  相似文献   
30.
Even if rarely discussed in the current systemic literature, “reframing” remains a key concept and technique in systemic family therapy. With reference to Baudelaire's poem entitled “The Frame,” we attempt to highlight and revisit reframing attitudes and interventions in clinical practice with families.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号