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111.
SUE THOMAS 《希帕蒂亚:女权主义哲学杂志》1994,9(1):53-69
In this essay I examine Hélène Cixous's readings and figurings of women in colonial and decolonizing cultural spaces and slippages between universalized Western metaphors and metonyms and their colonial and orientalist significance. These readings, figurings, and slippages provide a supplementary framing of Cixous's Utopian model of intersubjective exchange, her representation of the relation between materiality and textuality, and her universalization of the singular transcendental subject. 相似文献
112.
ROBERT J. DRUMMOND WALTER G. MCINTIRE C. THOMAS SKAGGS 《Journal of Employment Counseling》1978,15(3):117-121
This research was designed to assess the relationship of work values as measured by Super's Work Values Inventory to job level. A total of 202 young adult workers (136 males, 66 females) between the ages of 18 and 25 in unskilled, semiskilled, skilled, and clerical-sales positions were surveyed. Differences in work values by sex and job level were found. Implications for counselors are discussed. 相似文献
113.
JOHN GUIDUBALDI THOMAS J. KEHLE JOSEPH N. MURRAY 《Journal of counseling and development : JCD》1979,58(4):245-251
This review of assessment strategies for handicapped populations is intended to provide counselors with assessment perspectives as well as specific suggestions. The review emphasizes the counselor's role as a member of a diagnostic team and the need to consider a variety of information in the formation of meaningful intervention strategies. 相似文献
114.
THOMAS STEINBUCH 《希帕蒂亚:女权主义哲学杂志》1993,8(1):197-204
Kate Miliett's book, The Loony-Bin Trip, is an extraordinary account of her personal experience with involuntary psychiatric commitment. The drama of her conflict with professional psychiatry is so tense, so enraging, that one is likely to find oneself having to set the book aside from time to time just to calm down. 相似文献
115.
THOMAS ROBBINS 《Journal for the scientific study of religion》2000,39(4):515-523
The study of new religious movements has been developing in recent decades in an intellectual context in which both religion and its scholarly investigation appear to be more significant and more controversial than seemed to be the case in the earliest decades of SSSR. The present paper recounts the main themes of early work on nrms in the 1970s and 80s and subsequently explores three current areas of conceptual ambiguity and/or intellectual ferment and conflict. Key contemporary issues represent 1) The Boundary Problem or what is a “new religious movement”?; 2) The growing salience of the analysis of catastrophic episodes of mass violence_involving nrms; and 3) Recent claims to the effect that scholars in the sociology of religion and religious studies who do research on nrms have been led by their strong ideological commitment to the defense of religious liberty to take up a defensive attitude toward controversial “cults” to a degree which has undermined objectivity. 相似文献
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THOMAS L. CARSON 《Philosophy and phenomenological research》2007,75(2):349-368
Discussions of the problem of evil presuppose and appeal to axiological and metaethical assumptions, but seldom pay adequate attention to those assumptions. I argue that certain theories of value are consistent with theistic answers to the argument from evil and that several other well‐known theories of value, such as hedonism, are difficult, if not impossible, to reconcile with theism. Although moral realism is the subject of lively debate in contemporary philosophy, almost all standard discussions of the problem of evil presuppose the truth of moral realism. I explain the implications of several nonrealist theories of value for the problem of evil and argue that, if nonrealism is true, then we need to rethink and re‐frame the entire discussion about the problem of evil. 相似文献
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