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LAURENCE BONJOUR 《Midwest Studies In Philosophy》1994,19(1):283-300
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TIMOTHY STEPHEN 《人类交流研究》1986,13(2):191-210
This article discusses the theoretic underpinnings of a framework for the analysis of communication in ongoing social relationships. A set of studies that have investigated various aspects of the framework are summarized. The majority of these studies have tested the notion that communication between members of ongoing relationships generates a shared view of the world that bonds relationship members. Relationship members who have achieved this type of bond are referred to as symbolically interdependent. The remainder of the article presents results of a study of the relationships between symbolic interdependence and time spent talking in groups of premarital couples that were either separated geographically or living in close proximity. Results supported the hypothesis that this relationship would be stronger in the group of geographically separated couples. Implications of the study are discussed as well as future directions for research on the perspective. 相似文献
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STEPHEN WINTER 《Journal of applied philosophy》2010,27(2):186-199
A number of prominent nonconsequentialists support the thesis that we can wrong the dead by violating their moral claims. In contrast, this study suggests that the arguments offered by Thomson, Scanlon, Dworkin, Feinberg and others do not warrant posthumous rights because having claim‐grounding interests requires an entity to have the capacity to experience significance. If dead people don't have this capacity, there is no reason to attribute claims to them. Raising doubts about prominent hypothetical examples of ‘no‐effect injury’, the study concludes that nonconsequentialists should consider adopting an error theory regarding posthumous claims, and suggests two alternative explanations of the relevant moral domains. 相似文献
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