TIME AND PLACE FOR PHILOSOPHY

Abstract: Writing in continuous gratitude to Gary Matthews's wonderful project of rescuing childhood from its disregard, not to say banishment, in professional philosophy, I relate here certain moments in his considerations of early childhood to moments in Wittgenstein's Philosophical Investigations, which opens with a scene of childhood from Augustine's Confessions, and also to moments in later stages of childhood (as Matthews also significantly indicates) and, beyond that, to adolescent crises and to what I have called philosophy as “the education of grown‐ups.” I raise the issue of whether we are to see the “odd” questions of early childhood as proto‐science, which will eventually graduate into better science, or as proto‐philosophy, which will be continuously elaborated in philosophical investigation. This raises the question of whether philosophy is to be regarded, early or late, as inseparable from science or, as the later Wittgenstein urges, autonomous with respect to science's glamorous advances.     

Women’s weekly relationship functioning and depressive symptoms

In an exploration of the links between relationship quality and depression, the extent to which women’s weekly reports of depressive symptoms vary as a function of same‐week relationship functioning was tested. A sample of 161 married or cohabiting U.S. women completed measures of relationship functioning, mood, and depressive symptoms weekly for 12 weeks. In a series of hierarchical linear models, results of within‐subject analyses indicated that depressive symptoms were negatively associated with same‐week relationship functioning. Weekly fluctuations in mood did not account for these associations. Results of between‐subjects analyses suggested that women low in stereotypical masculinity and in relationships of shorter duration are particularly likely to show increased depressive symptoms during weeks when they experience poorer relationship functioning than usual.     

Is Religious Service Attendance Declining?

Weekend attendance at conventional religious services remains the most common form of social religious action in American society. Debates about secularization, discussions of congregations as sites of political skill-building and mobilization, and research on religion's contributions to stocks of social capital often rely partly on claims about trends in religious service attendance. Yet, existing evidence does not definitively establish whether attendance at religious services declined in American society from the 1950s to the present. We examine the trend in religious service attendance between 1990 and 2006. Evidence from several sources converges on the same answer: weekly attendance at religious services has been stable since 1990. However one reads the evidence about trends between World War II and 1990, the recent past has been a time of stability. This has important implications for theories of religious change.