全文获取类型
收费全文 | 307篇 |
免费 | 1篇 |
专业分类
308篇 |
出版年
2013年 | 2篇 |
2012年 | 2篇 |
2011年 | 6篇 |
2010年 | 8篇 |
2009年 | 7篇 |
2008年 | 3篇 |
2007年 | 3篇 |
2006年 | 8篇 |
2005年 | 4篇 |
2003年 | 3篇 |
2002年 | 4篇 |
2001年 | 5篇 |
2000年 | 3篇 |
1998年 | 5篇 |
1997年 | 5篇 |
1996年 | 7篇 |
1995年 | 7篇 |
1993年 | 5篇 |
1991年 | 5篇 |
1990年 | 3篇 |
1988年 | 5篇 |
1987年 | 3篇 |
1986年 | 4篇 |
1985年 | 6篇 |
1984年 | 3篇 |
1983年 | 2篇 |
1982年 | 4篇 |
1981年 | 8篇 |
1980年 | 3篇 |
1979年 | 4篇 |
1978年 | 4篇 |
1977年 | 3篇 |
1976年 | 3篇 |
1974年 | 4篇 |
1973年 | 2篇 |
1970年 | 2篇 |
1959年 | 10篇 |
1958年 | 18篇 |
1957年 | 20篇 |
1956年 | 16篇 |
1955年 | 9篇 |
1954年 | 10篇 |
1953年 | 12篇 |
1952年 | 11篇 |
1951年 | 8篇 |
1950年 | 10篇 |
1949年 | 11篇 |
1948年 | 2篇 |
1939年 | 1篇 |
1937年 | 1篇 |
排序方式: 共有308条查询结果,搜索用时 0 毫秒
61.
62.
This research investigated empirical issues regarding the validity of individual interviewers'( N = 62) ratings collected after a structured interview. Each interviewer rated an average of 25 interviewees. One hypothesis examined but not supported was that systematic interviewer errors will attenuate interview validity when data are aggregated across interviewers. Also investigated was the validity of ratings averaged across interviewers compared to consensus ratings; consensus ratings were shown to have significantly but probably not practically higher validities. Third, a meta-analysis of individual interviewer validities revealed that all of the variance in validities could be attributed to sampling error. Results and implications are discussed. 相似文献
63.
DOUGLAS C. SMITH 《Counseling and values》1995,39(3):209-217
The counseling process of psycho-palliation is presented as a type of spiritual journey that leads to enlightenment. First, the theory of psycho-palliation is defined. Then, a step-by-step outline is given on how a psycho-palliative attitude produces enlightenment for the counselor. Throughout the exposition, the theory of psycho-palliative counseling is expanded upon through the use of parables and spiritual references from the world's religions. Wosong had learned much and thought that he was ready to enter Heaven. So he went to the doors of Heaven and knocked. A voice said, “Who is there?” “It is Wosong, and I am ready to enter.” The voice replied, “I am sorry Wosong, but there is not room for me and thee.” Dejected, Wosong returned to his place, studied all the prophets and gave all he had to the poor. Once again he returned to the doors of Heaven and knocked. A voice said, “Who is there?” “It is Wosong.” The voice replied, “I am sorry Wosong, but there is not room for me and thee.” In complete confusion, Wosong returned to his place. For 7 years, he meditated on the voice of Heaven. Then, in complete humility, he knocked on the doors of Heaven. A voice said, “Who is there?” Wosong replied, “It is thyself.” So the voice said, “Enter. I always have room for myself.” 相似文献
64.
JOYCE A. SMITH 《Journal of counseling and development : JCD》1972,51(2):133-136
“Of course, you were just trying to make sure she was being 'realistic' in her choice—this was what she really wanted to do—but she got the message.“ 相似文献
65.
The need for counseling and guidance services for the older job seeker has been stated and described in employment and counseling literature. This article describes one program designed to meet that need through 12-hour job readiness workshops, mini-workshops, and an employment information showcase. 相似文献
66.
67.
68.
ELSIE J. SMITH 《Journal of counseling and development : JCD》1991,70(1):181-188
The purpose of this article is twofold: (a) to reconceptualize the issue of racial identity development so that it is not just limited to the issue of oppression and(b) to provide a beginning framework for conceptualizing ethnic identity development that can be used for members of both minority and majority ethnic groups. Propositions leading toward the development of a theory of ethnic group identity development within the context of majority and minority status are presented. Este artículo tiene dos propósitios: (a) reconceptualizar el asunto del desarrollo de identidad racial para que no esté solamente limitado al tema de la opresión, y (b) disponer los principios de un marco para la concepcializción del desarrollo de identidad étnica para que se le pueda usar con los miembros de grupos de minorías y mayorías étnicas. Se presentan proposiciones para el crecimiento de una teoriá del desarrollo de la identidad de un grupo étnico dentro del contexto de estatus de mayoría/minoría. 相似文献
69.
LUKE W. GALEN CHRISTINE M. SMITH NATHAN KNAPP NICOLE WYNGARDEN 《Journal of applied social psychology》2011,41(9):2123-2143
While research has shown that religious individuals are perceived as being more moral than the nonreligious, the present studies suggest that these findings are affected by in‐group bias. Participants low and high in religious fundamentalism (RF) were asked to form an impression of a target's moral and social dimensions. The target's religious identity was presented either explicitly (in Studies 1 and 2) or implicitly (Study 3). Participants high in RF consistently rated the religious target more favorably than the nonreligious target on both dimensions. In contrast, LF individuals' morality ratings did not differ as a function of target religiosity across all 3 studies. Our results suggest that future research exploring the religion–morality link must control for perceiver religiosity. 相似文献
70.