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121.
ANDREW SMITH 《Scandinavian journal of psychology》1988,29(3-4):180-185
The present study investigated the importance of task parameters in determining the effects of noise on performance, with interest focusing on variables which influence response selection and execution. The results of the first experiment showed that noise had an effect on response selection, slowing reaction times when an incompatible response had to be made. In contrast to this, the second experiment showed that noise had no effect on the speed of controlled movements and did not change the difference between movements made with the preferred and non-preferred hands. 相似文献
122.
Counseling and Human Resource Development: Response to “Career Development in Business and Industry”
ROBERT L. SMITH 《Journal of counseling and development : JCD》1988,66(8):382-384
The author responds to an article by Dorn (1986) on career development in business and industry. Clarification regarding definition, job titles, job roles, and points of entry for behavioral science professionals is provided. Emphasis is placed on human resource development rather than the more generic use of counseling or career development in business and industry. 相似文献
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The authors describe a Diagnostic Model for Assessing the Effect of Developmental Issues on Career Action that is designed to help career counselors diagnose problems that are interfering with clients' career development and to determine appropriate interventions. 相似文献
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PATRICIA M. BEAMISH RICHARD C. PAGE S. MAE SMITH 《Journal of Employment Counseling》1979,16(4):245-251
This article focuses on the variety of roles that counselors working with drug offenders are expected to undertake. The authority, counseling, and intercessor roles are discussed, as well as the unwritten roles that are assumed by drug abuse counselors. Potential role conflicts and their effects, both on drug abuse counselors and on their clients, are addressed. 相似文献
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Recovery from alcoholism has typically involved the program of Alcoholics Anonymous (AA). However, the values espoused by AA, especially those related to spirituality, can be in conflict with the values of traditional Native Americans. This article discusses healing methods founded in the traditions of Native American culture in general and the Oglala Lakota (also called Oglala Sioux) nation specifically. An understanding of these methods gives non-Native American counselors additional tools for guiding Native American clients to an effective program of recovery. 相似文献
128.
A. D. SMITH 《Philosophy and phenomenological research》2001,62(2):283-309
An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent
There are two main issues to address. the first is that 'collateral' beliefs may impede perceptual belief. It is argued that this still assigns an essential role to belief in perception, though the belief may be of an attenuated form. the second is Fred Dretske's claim that even attenuated belief may be entirely absent from perception. It is argued that (a) 'non-epistemic'perception can be understood only by employing the concept of 'epistemic'perception; (b) that the former can occur only partially—i.e., within perceptions that are otherwise epistemic; and (c) that by switching attention from the perception of objects to the Phenomenological tradition's concern with the perception of world, we can see that perception must be entirely permeated with 'doxastic'force. 相似文献
There are two main issues to address. the first is that 'collateral' beliefs may impede perceptual belief. It is argued that this still assigns an essential role to belief in perception, though the belief may be of an attenuated form. the second is Fred Dretske's claim that even attenuated belief may be entirely absent from perception. It is argued that (a) 'non-epistemic'perception can be understood only by employing the concept of 'epistemic'perception; (b) that the former can occur only partially—i.e., within perceptions that are otherwise epistemic; and (c) that by switching attention from the perception of objects to the Phenomenological tradition's concern with the perception of world, we can see that perception must be entirely permeated with 'doxastic'force. 相似文献
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