MEYERS ON SELF, SOCIETY AND PERSONAL CHOICE     

KENNETH SHOULER 《Metaphilosophy》1993,24(1-2):183-188

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ZEN AND TAOISM: COMMON AND UNCOMMON GROUNDS OF DISCOURSE     

KENNETH INADA 《Journal of Chinese Philosophy》1988,15(1):51-65

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KENNETH M. COLL  DIANA M. DOUMAS  ANN TROTTER  BRENDA J. FREEMAN 《The Journal of Humanistic Counseling》2013,52(1):54-66

This quantitative pilot study examined changes in counseling students’ professional attitudes in 3 master's‐level core courses. Results indicated significantly more change occurred during an ethics course than during the other courses. Changes occurred in attitudes consistent with humanistic philosophy, including self‐awareness, professional impairment and self‐care, healthy professional relationships, empathy, and multicultural awareness.  相似文献   

    

KENNETH J. GERGEN 《The Journal of Humanistic Counseling》2015,54(2):149-165

Humanist conceptions of the person evolve across history. Whereas humanism has served a pivotal role in the caregiving professions, its individualist emphasis now stands as an impediment to its future. Proposed is a relational reconceptualization of the person, placing relational as opposed to individual well‐being at the forefront of humanists' concerns.  相似文献   

    

KATHERINE B. CARNELLEY  PAULA R. PIETROMONACO  KENNETH JAFFE 《Personal Relationships》1996,3(3):257-278

We examined the links among attachment, caregiving, and relationship functioning in both dating (Study 1) and married couples (Study 2), assessing both partners' perspectives. We found that (1) men and women generally evidenced caregiving characteristics similar to those of their parent% especially their same-sex parent; (2) individuals who reported giving more care to their partner evidenced less fearful-avoidant attachment (Studies 1 and 2) and less preoccupation with attachment (Study 2); and (3) individuals' own attachment models and their partner's attachment models and caregiving jointly predicted relationship functioning, but individuals' own attachment models remained strong predictors even after the partner's attachment and caregiving were taken into account. The results suggest that caregiving learned in childhood attachment relationships may be carried forward into adult romantic relationships, and they support the idea that attachment and caregiving are central components of romantic love.  相似文献   

    

KENNETH SUDDABY  M.D.  FRCP  JUDITH LANDAU  M.B.  Ch.B.  D.P.M. 《Family process》1998,37(3):287-298

Families or individuals requesting therapeutic consultation often present in the context of an overwhelming history of stressful and negative life events. Frequently, the pressure of such events obliterates memories of strengths and successes. This is particularly true by the time people reach inpatient psychiatric settings. This article outlines a technique designed to help people bring these events into perspective and to develop positive life stories. The use of Positive and Negative Timelines helps to reinforce competency-based themes in people's lives. A clinical case is used to highlight the technique.  相似文献   

    

KENNETH J. GERGEN  Ph.D. 《Family process》1998,37(4):415-419

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KENNETH I. PARGAMENT  GINA M. MAGYAR  ETHAN BENORE  & ANNETTE MAHONEY 《Journal for the scientific study of religion》2005,44(1):59-78

In this study, we proposed that people understand major life events in terms of spiritual as well as psychological, social, and physical dimensions. Specifically, we examined the possibility that life events that are perceived to be sacred losses or violations of the sacred (i.e., desecrations) have significant implications for the health and well-being of the individual. A total of 117 adults, randomly selected from a community, identified the most negative life event they had experienced in the past two years. They then completed measures of the degree to which they appraised this event as a sacred loss and as a desecration, as well as measures of religious coping, the impact of the event, and four sets of criteria: traumatic impact, physical health, emotional distress, and growth. These hypotheses were largely supported. Sacred loss and desecration were unrelated to physical health. However, they were tied to higher levels, though somewhat differential patterns, of emotional distress. While sacred loss was predictive of intrusive thoughts and depression, desecration was tied to more intrusive thoughts and greater anger. Furthermore, sacred loss was linked to greater posttraumatic growth and positive spiritual change; in contrast, desecration was associated with less posttraumatic growth. The links between the spiritual appraisals and outcomes were partially mediated by positive and negative methods of religious coping. These findings underscore the importance and multidimensionality of the spiritual meanings people attribute to major life stressors.  相似文献   

  总被引：17，自引：0，他引：17  

JEFFERY S. SHIPPMANN  RONALD A. ASH  MARIANGELA BATJTSTA  LINDA CARR  LORRAINE D. EYDE  BERYL HESKETH  JERRY KEHOE  KENNETH PEARLMAN  ERICH P. PRIEN  JUAN I. SANCHEZ 《Personnel Psychology》2000,53(3):703-740

The purpose of this article is to define and explain a trend that has caused a great deal of confusion among HR researchers, practitioners, and consumers of HR-related services: competency modeling. The Job Analysis and Competency Modeling Task Force, a work group jointly sponsored by the Professional Practice Committee and the Scientific Affairs Committee of the Society For Industrial and Organizational Psychology, has recently concluded a 2-year investigation into the antecedents of competency modeling and an examination of the current range of practice. Competency modeling is compared and contrasted to job analysis using a conceptual framework (reflected in a 10-dimension Level of Rigor Scale) that practitioners and researchers may use to guide future work efforts, and which could be used as a basis for developing standards for practice. The strengths and weaknesses of both competency modeling and job analysis are identified and, where appropriate, recommendations are made for leveraging strengths in one camp to shore-up weaknesses in the other.  相似文献   

    

KENNETH I. PARGAMENT  KELLY TREVINO  ANNETTE MAHONEY  ISRAELA SILBERMAN 《Journal for the scientific study of religion》2007,46(2):143-158

Drawing on religious coping theory, we examined whether the appraisal that Jews desecrate Christian values (the stressor) is linked to anti-Semitic attitudes (the response). Further, we considered whether religious ways of understanding and dealing with this stressor (religious coping) mitigate or exacerbate the ties between religious appraisals of Jews and anti-Semitic responses. College students completed measures of desecration, anti-Semitism, and religious ways of coping with appraisals of Jews as desecrators of Christianity. Greater desecration was associated with greater anti-Semitism, after controlling for demographic variables and dispositional measures (e.g., particularism, pluralism, church attendance, Christian orthodoxy, fundamentalism, and authoritarianism). Religious coping in ways that emphasized expressions of Christian love were associated with lower anti-Semitism; ways of coping that emphasized being punished by God and Jews as demonic were tied to greater anti-Semitism. Perceptions of Jews as desecrators were predicted by higher levels of authoritarianism and religious orthodoxy, less closeness to Jews, greater exposure to messages of desecration, and less exposure to messages that counter the perception of desecration.  相似文献