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LINDA FISHER 《希帕蒂亚:女权主义哲学杂志》1992,7(3):173-179
In my discussion of Bordo's paper I leave aside the particulars of her detailed critique of Grimshaw and the issue of the “maleness” of philosophy and focus instead on some questions raised by her analysis of heterogeneity and generality. I find this analysis very persuasive, particularly her counterarguments to the “theoretics of heterogeneity.” However, 1 am less persuaded by her concluding points and suggestions for future directions. 相似文献
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MICHAEL K. MOUNT MARCIA R. SYTSMA JOY FISHER HAZUCHA KATHERINE E. HOLT 《Personnel Psychology》1997,50(1):51-69
The effects of rater and ratee race on performance ratings of managers were examined. Ratings were obtained from peers, subordinates and bosses as part of a multirater, developmental feedback program for managers. Two data sets were created for purposes of this study. The between-subjects data set consisted of ratings from over 20,000 bosses, over 50,000 peers, and over 40,000 subordinates. The repeated measures data set was substantially smaller because it included only those Black and White managers who were rated by both a Black and White rater from each of the three perspectives. Results for rater race indicated that Black raters from all perspectives (peers, subordinates, and bosses) assigned more favorable ratings to ratees of their own race. Results for White raters differed according to the particular rating source. White bosses assigned more favorable ratings to ratees of their own race, but White subordinates did not. White peers assigned more favorable ratings to Whites in the repeated measures analysis, but not in the between-subjects analysis. Results for ratee race indicated that both White and Black managers received higher ratings from Black raters than from White raters, and the effect was more pronounced for ratings assigned to Black managers. 相似文献
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STUART G. FISHER 《Family process》1980,19(4):377-392
This study compared the relative effectiveness of two durations of time-limited psychotherapy with time-unlimited treatment and a waiting list control group. Thirty-seven families applying for treatment at a child guidance clinic were randomly assigned to one of four treatment conditions: (a) time-limited therapy of 6 sessions within 8 weeks; (b) time-limited therapy of 12 sessions within 16 weeks; (c) time-unlimited therapy; and (d) a waiting list control group in which families waited approximately four months before beginning treatment. Outcome was assessed from multiple sources: parents, child, therapist, family interaction ratings, and missed and canceled sessions. Analysis of data provided some evidence that families who received treatment fared better than those on the waiting list. There were no consistent differences between 6-session, 12-session, and unlimited therapy. A model is proposed for the further investigation of time-limited treatment. 相似文献
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HAROLD R. BARDO SEYMOUR L. BRYSON JOHN J. CODY 《Journal of counseling and development : JCD》1974,53(1):20-26
In this article two black psychologists and a white educator explain why the black community should be concerned with and actively involved in behavior modification practices. It is pointed out by use of the Tuskegee study how blacks were used as subjects in a behavior modification study long before these practices became popularized. The concerns specified were that (a) blacks have been and are being used as subjects in behavior modification studies with and without their consent and (b) social value judgments are being made concerning behaviors of blacks without their input. Alternatives are offered for increasing the number of black professionals in the field of behavior modification to help preserve the integrity of the black community. 相似文献
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JOHN ANDREW FISHER 《美学与艺术评论杂志》2018,76(2):151-162
It is difficult to place jazz within a philosophy of music dominated by the concepts and practices of classical music. One key puzzle concerns the nature and role, if any, of musical works in jazz. I briefly describe the debate between those who deny that there are musical works in jazz (Andrew Kania) and those who affirm that there are such (Julian Dodd and others), and I distinguish between claiming that there are no musical works in the jazz tradition and the more provocative claim that they are not performed in jazz performances. I argue that each side of this debate is partially right and that the first step toward resolving the puzzle is to reject inappropriate concepts of a musical work. In particular, Kania's and Lydia Goehr's accounts, derived from classical music practice, are rejected as general accounts of musical works. I then contrast the norms governing work performance in classical music (the werktreue ideal) with the practices governing performances of works in jazz, which I call realization or staging. Finally, I propose a model of jazz appreciation that incorporates a role for jazz works and that fundamentally differs from the way that classical musical performances are appreciated. 相似文献
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