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91.
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J. SCOTT SOUTHWORTH 《创造性行为杂志》1983,17(3):195-205
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ROBERT SCOTT 《Counseling and values》1976,20(3):106-110
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SCOTT LABARGE 《逻辑史和逻辑哲学》2013,34(4):241-252
An examination of a particular passage in Cicero's De fato—Fat. 13–17—is crucial to our understanding of the Stoic theory of the truth-conditions of conditional propositions, for it has been uniquely important in the debate concerning the kind of connection the antecedent and consequent of a Stoic conditional should have to one another. Frede has argued that the passage proves that the connection is one of logical necessity, while Sorabji has argued that positive Stoic attitudes toward empirical inferences elsewhere suggest that that cannot be the right interpretation of the passage. I argue that both parties to the debate have missed a position somewhere between them which both renders a connection between antecedent and consequent that is not merely empirical and makes sense of the actual uses to which the Stoics put the conditional. This will be an account which grounds the connection between antecedent and consequent in a prolêpsis, a special kind of concept which plays a special epistemological role for the Stoics, especially in grounding scientific explanations. My contention will be that Stoic conditionals are true when there is a conceptually necessary connection between antecedent and consequent such that the former explains the latter via a prolêpsis 相似文献
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This study tested a model of the factors that influence groups to follow various paths as they make decisions. Three panels of contingency variables, which indexed the nature of the group's task and group structure, were used to predict properties of the group's developmental path. The decision path properties included type of decision path, the complexity of the path, the amount of disorganized behavior the group engaged in, and the relative emphasis on various types of decision activity, such as orientation, problem analysis, and solution development. The contingency variables were quite effective in predicting decision paths and their properties. Group structure variables were stronger predictors than were task variables. Results suggested that significant revisions in the original contingency model were necessary. Most notably, the groups appeared to be much more rational in adapting their paths to the contingencies than we had originally supposed they would be. 相似文献
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Therapists and theorists have long sought to define and thus contain the complex constellation of people and their stories that together constitute what we call “family.” Locating the use of metaphor in family therapy and practice within its historical context, and mindful of the ultimate limits of even the most congruent metaphor, the authors present a metaphoric reconceptualization, that of family as anthology, to propose how individual and collective voices are heard, edited, subjugated, emphasized, embellished, and assembled; to illuminate the synergistic nature of family stories; and to integrate the dualistic simultaneity within families of “being” and “becoming.” 相似文献
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This study tested the hypothesis that, analogous to married individuals, college students in committed romantic relationships experience greater well-being than single college students. In a sample of 1,621 college students, individuals in committed relationships experienced fewer mental health problems and were less likely to be overweight/obese. There were no significant differences between groups in frequency of physical health problems. Examination of 2 models suggested that being in a committed romantic relationship decreases problematic outcomes largely through a reduction in sexual partners, which in turn decreases both risky behaviors and problematic outcomes. These results are discussed in the context of how premarital dating relationships may contribute to understanding of the observed association between marriage and well-being. 相似文献