The role of sexual attitude similarity in romantic heterosexual relationships

This investigation explored the role of sexual attitude similarity in sexually involved romantic couples. Findings indicate that sexual attitudes of partners are positively correlated, and that partners exhibit significantly greater levels of similarity than randomly generated couples. Similarity in sexual attitudes did not vary as a function of length of relationship or length of sexual involvement. Gender differences were evident in the correlations between certain types of sexual attitudes and the four indicators of relationship quality: sexual satisfaction, relational satisfaction, commitment, and sexual communication satisfaction. In addition, sexual communication satisfaction mediated the effect of sexual attitude similarity on both males' and females' sexual satisfaction.     

Workaholism: Bridging the Gap Between Workplace,Sociocultural, and Family Research

This article attempts to narrow the gap between the studies of workaholism and human relations/organizational development and workaholism and cross‐cultural research and family counseling. Important studies on workaholism in the cross‐cultural and family counseling fields, which are typically absent in the organizational and career research literature, are reviewed. Recommendations for future research considerations also are presented.     

Psychoeducational Assessment of Racial and Ethnic Minority Groups: Professional Implications

The authors address the consumer's need for more information by describing a framework for integrating test data when it applies to minority children and their families. Test bias has a long history; the progression to nonbiased assessment includes legal decisions and guidelines, further training and education for professionals who test, and greater awareness of issues for all consumers of test data.     

Selected Trends in the Economic Status of American Women (1900–1986): Implications for Employment Counselors

The author compares selected data since the turn of the century to identify trends that affect the economic status of women in a changing world economy and the implications for counselors.     

Multicultural Peer Counseling: A Developmental Perspective and Rationale

This article focuses on the creation and growth of a peer counseling program assisting ethnic minority college students. A brief rationale of the program is offered. Problems are described and recommendations are made for subsequent program deuelopment.     

CLASSICAL AMERICAN PRAGMATISM: THE OTHER NATURALISM

This essay compares and contrasts pragmatic naturalism with the more well known position of epistemological naturalism on several pivotal issues, in the process offering a pragmatic critique of the latter. It highlights their common rejection of both foundationalism and a priori methods and their positive claims that: what needs examination is not our concept of knowledge but knowledge itself; knowledge must be understood as tied to the world and as a natural phenomenon to be examined in its natural setting; the epistemic endeavor involves unifying its three traditional projects of giving an account of what knowledge is, explaining how knowledge is possible, and providing useful epistemic advice, thus involving normative considerations; and the method of gaining knowledge in general is continuous with the method of science. Yet, there are very great divergences between the two naturalisms concerning the answers offered, and these are explored and evaluated in the development of the essay.     

Thoughts Without Distinctive Non-Imagistic Phenomenology

Silent thinking is often accompanied by subvocal sayings to ourselves, imagery, emotional feelings, and non-sensory experiences such as familiarity, rightness, and confidence that we can go on in certain ways. Phenomenological materials of these kinds, along with our dispositions to give explanations or draw inferences, provide resources that are sufficient to account for our knowledge of what we think, desire, and so on. We do not need to suppose that there is a distinctive, non-imagistic 'what it is like' to think that p , and a different non-imagistic 'what it is like' to think that q. Nor need we suppose that there is a proprietary 'what it is like' to have one propositional attitude type rather than another.