全文获取类型
收费全文 | 1299篇 |
免费 | 92篇 |
专业分类
1391篇 |
出版年
2024年 | 8篇 |
2023年 | 17篇 |
2022年 | 11篇 |
2021年 | 28篇 |
2020年 | 45篇 |
2019年 | 65篇 |
2018年 | 73篇 |
2017年 | 61篇 |
2016年 | 75篇 |
2015年 | 41篇 |
2014年 | 54篇 |
2013年 | 173篇 |
2012年 | 86篇 |
2011年 | 90篇 |
2010年 | 51篇 |
2009年 | 39篇 |
2008年 | 48篇 |
2007年 | 51篇 |
2006年 | 48篇 |
2005年 | 31篇 |
2004年 | 36篇 |
2003年 | 32篇 |
2002年 | 23篇 |
2001年 | 14篇 |
2000年 | 23篇 |
1999年 | 16篇 |
1998年 | 10篇 |
1997年 | 14篇 |
1996年 | 8篇 |
1995年 | 4篇 |
1994年 | 5篇 |
1993年 | 4篇 |
1992年 | 8篇 |
1991年 | 9篇 |
1990年 | 4篇 |
1989年 | 4篇 |
1988年 | 3篇 |
1987年 | 6篇 |
1986年 | 3篇 |
1985年 | 9篇 |
1984年 | 9篇 |
1983年 | 7篇 |
1982年 | 3篇 |
1980年 | 4篇 |
1979年 | 8篇 |
1978年 | 3篇 |
1976年 | 4篇 |
1975年 | 3篇 |
1968年 | 3篇 |
1967年 | 3篇 |
排序方式: 共有1391条查询结果,搜索用时 15 毫秒
101.
Ryan Williams LaMothe 《Pastoral Psychology》2011,60(4):537-549
In this article, I explore political humiliation and its relation to conversion, as seen in the autobiographies of Malcolm
X and Martin Luther King. In brief, I argue that before and during the time that Martin Luther King and Malcolm X lived, political
structures, laws, policies, and programs gave rise to and supported social behaviors and communications of the dominant group
that were aimed at humiliating a subjugated, marginalized group—African-Americans. These experiences of political humiliation
served to motivate Malcolm X and Martin Luther King to make changes in their religious commitments and attitudes. I argue
further that their conversions, while different in a number of ways, cannot simply be understood as religious acts. Rather,
their conversions represent political-religious acts that involved a turning away from the individual and social political
subjugation to acts of political resistance against the pervasive barrage of humiliations at the hands of whites. Their political-religious
acts of resistance also included a redemptive telos, which was a quest for a present and future political, social, and religious
realization of human dignity and freedom. 相似文献
102.
Ryan Williams LaMothe 《Pastoral Psychology》2011,60(4):523-536
In this article, I offer a way of thinking about the interplay of political and religious subjectivities in persons’ conversion
experiences or faith journeys. More particularly, I contend that a person’s political and religious experiences interact such
that political experiences and ideas shape the person’s religious values and beliefs, and vice versa. Malcolm X’s story is
used to illustrate this interplay of subjectivities vis-à-vis the varied changes or conversions in his life. The major point
here is that the richness and depth of change in Malcolm X’s life (and other figures) are better grasped when we take into
account the dynamic intersection of the political and religious. 相似文献
103.
Since its establishment, psychology has struggled to find valid methods for studying thoughts and subjective experiences. Thirty years ago, Ericsson and Simon (1980) proposed that participants can give concurrent verbal expression to their thoughts (think aloud) while completing tasks without changing objectively measurable performance (accuracy). In contrast, directed requests for concurrent verbal reports, such as explanations or directions to describe particular kinds of information, were predicted to change thought processes as a consequence of the need to generate this information, thus altering performance. By comparing performance of concurrent verbal reporting conditions with their matching silent control condition, Ericsson and Simon found several studies demonstrating that directed verbalization was associated with changes in performance. In contrast, the lack of effects of thinking aloud was merely suggested by a handful of experimental studies. In this article, Ericsson and Simon's model is tested by a meta-analysis of 94 studies comparing performance while giving concurrent verbalizations to a matching condition without verbalization. Findings based on nearly 3,500 participants show that the "think-aloud" effect size is indistinguishable from zero (r = -.03) and that this procedure remains nonreactive even after statistically controlling additional factors such as task type (primarily visual or nonvisual). In contrast, procedures that entail describing or explaining thoughts and actions are significantly reactive, leading to higher performance than silent control conditions. All verbal reporting procedures tend to increase times to complete tasks. These results suggest that think-aloud should be distinguished from other methods in future studies. Theoretical and practical implications are discussed. 相似文献
104.
105.
This study explored the current psychological characteristics and criminal behavior history of individuals who retrospectively reported being bullies, bully-victims, victims, or controls (i.e. neither victims nor bullies) during their last 2 years of high school. College students (n = 960) completed measures of criminal thinking, aggression, psychopathy, and criminal behavior online. We predicted bullies and bully-victims would demonstrate the highest scores for criminal thinking, proactive aggression, psychopathy, and have the most criminal infractions. Bullies and bully-victims had significantly higher scores on criminal thinking, aggression, psychopathy, and criminal behaviors than victims or controls. Additionally, men were significantly higher in criminal thinking, aggression, psychopathy, and had more criminal acts than women. There were no gender by bully group interactions. Logistic regression analyses differentiated bully-victims from bullies. Bully-victims tended to be male, higher in criminal thinking, and higher in reactive aggression. In addition, bully-victims were distinct from victims, showing higher criminal thinking and higher proactive aggression. 相似文献
106.
Although some religious teachings have been used to justify aggression, most religious teachings promote peace in human affairs. Three experiments tested the hypothesis that praying for others brings out the more peaceful side of religion by reducing anger and aggression after a provocation. In Experiment 1, praying for a stranger led provoked participants to report less anger than control participants who thought about a stranger. In Experiment 2, provoked participants who prayed for the person who angered them were less aggressive toward that person than were participants who thought about the person who angered them. In Experiment 3, provoked participants who prayed for a friend in need showed a less angry appraisal style than did people who thought about a friend in need. These results are consistent with recent evolutionary theories, which suggest that religious practices can promote cooperation among nonkin or in situations in which reciprocity is highly unlikely. 相似文献
107.
108.
Teaching moral reasoning through gesture 总被引:1,自引:0,他引:1
Stem‐cell research. Euthanasia. Personhood. Marriage equality. School shootings. Gun control. Death penalty. Ethical dilemmas regularly spark fierce debate about the underlying moral fabric of societies. How do we prepare today's children to be fully informed and thoughtful citizens, capable of moral and ethical decisions? Current approaches to moral education are controversial, requiring adults to serve as either direct (‘top‐down’) or indirect (‘bottom‐up’) conduits of information about morality. A common thread weaving throughout these two educational initiatives is the ability to take multiple perspectives – increases in perspective taking ability have been found to precede advances in moral reasoning. We propose gesture as a behavior uniquely situated to augment perspective taking ability. Requiring gesture during spatial tasks has been shown to catalyze the production of more sophisticated problem‐solving strategies, allowing children to profit from instruction. Our data demonstrate that requiring gesture during moral reasoning tasks has similar effects, resulting in increased perspective taking ability subsequent to instruction. A video abstract of this article can be viewed at http://www.youtube.com/watch?v/gAcRIClU_GY 相似文献
109.
110.
William E. Mansbach Elizabeth E. MacDougall Kristen M. Clark Ryan A. Mace 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2014,21(6):674-692
Judgment is widely recognized as an important executive function, and deficits in judgment can lead to health risks, safety concerns, and hospitalizations. Surprisingly, relatively few tests of judgment have been developed specifically for older adults—a population particularly vulnerable to executive and functional declines. The Kitchen Picture Test (KPT) is a new screening measure of practical judgment. In two independent studies (Study 1, N = 99 nursing home patients; Study 2, N = 163 nursing home and assisted living patients), psychometric analyses confirmed strong evidence for reliability, construct validity, and predictive validity. A receiver operating characteristic (ROC) curve was calculated from sensitivity and 1-specificity values for diagnoses of dementia versus no dementia. A KPT cut score can be used for identifying persons to be referred to appropriate health-care professionals who have specific expertise in the evaluation and treatment of cognitive impairment. 相似文献