School Violence and the Culture of Honor

ABSTRACT— We investigated the hypothesis that a sociocultural variable known as the culture of honor would be uniquely predictive of school-violence indicators. Controlling for demographic characteristics associated in previous studies with violent crime among adults, we found that high-school students in culture-of-honor states were significantly more likely than high-school students in non-culture-of-honor states to report having brought a weapon to school in the past month. Using data aggregated over a 20-year period, we also found that culture-of-honor states had more than twice as many school shootings per capita as non-culture-of-honor states. The data revealed important differences between school violence and general patterns of homicide and are consistent with the view that many acts of school violence reflect retaliatory aggression springing from intensely experienced social-identity threats.     

COMPARISON OF DATA‐COLLECTION METHODS IN A BEHAVIORAL INTERVENTION PROGRAM FOR CHILDREN WITH PERVASIVE DEVELOPMENTAL DISORDERS: A REPLICATION

Cummings and Carr (2009) compared two methods of data collection in a behavioral intervention program for children with pervasive developmental disorders: collecting data on all trials versus only the first trial in a session. Results showed that basing a child's progress on first‐trial data resulted in identifying mastery‐level responding slightly sooner, whereas determining mastery based on all trials resulted in slightly better skill maintenance. In the current replication, no such differences in indication of mastery or maintenance were observed when data were collected on all trials or the first trial.     

Politics, schadenfreude, and ingroup identification: The sometimes happy thing about a poor economy and death

Political campaigns are often characterized by the various events occurring that move the tide in favor of one candidate or another. Each event, depending on which candidate it favors or harms, produces either happiness or sadness for those who care about the outcome. This research examined whether such reactions would hold for events that are misfortunes for other people and even when they negatively affect society more broadly regardless of political party affiliation. Ingroup (i.e. political party) identification was examined as an important moderating variable. In four studies, undergraduate participants gave their emotional reactions to news articles describing misfortunes happening to others (e.g. poor economic news and house foreclosures). Party affiliation and the intensity of ingroup identification strongly predicted whether these events produced schadenfreude.     

The Problem of Patriotism: A Psychoanalytic and Theological Analysis

In this article, I examine patriotism from psychoanalytic and theological perspectives, arguing that it is a deeply problematic form of love and devotion. After providing a brief overview of the discourse vis-à-vis patriotism, I depict the characteristics of a dominant form of patriotism (self-state) in the U.S. Given this, I argue that, while patriotism has a variety of forms, the most prevalent form tends toward tragic consequences and it is this tragic tendency that I depict from psychoanalytic and theological perspectives. From a psychoanalytic perspective, the extant form of patriotism in the U.S. represents a self-state that signifies an idealized, omnipotent, and imaginary identification, which is accompanied by and contingent upon a devaluation of the Other. Moreover, the dominant form of patriotic self-states is secured by weak dissociation, omnipotent thinking and, in most cases, a collapse of the symbolic equation. From a Christian theological perspective, patriotism signifies absolutizing the relative and contingent. This form of idolatry manifests a distortion of reason and will, which contributes to corrupted and corrupting forms of love and devotion.     

Clash of definitions: controversies about conscience in medicine

What role should the physician's conscience play in the practice of medicine? Much controversy has surrounded the question, yet little attention has been paid to the possibility that disputants are operating with contrasting definitions of the conscience. To illustrate this divergence, we contrast definitions stemming from Abrahamic religions and those stemming from secular moral tradition. Clear differences emerge regarding what the term conscience conveys, how the conscience should be informed, and what the consequences are for violating one's conscience. Importantly, these basic disagreements underlie current controversies regarding the role of the clinician's conscience in the practice of medicine. Consequently participants in ongoing debates would do well to specify their definitions of the conscience and the reasons for and implications of those definitions. This specification would allow participants to advance a more philosophically and theologically robust conversation about the means and ends of medicine.     

"I came so that they may have life": amative space and faith as vital concern

This article describes four attributes of faith as vital concern--relational spontaneity, responsiveness, receptiveness, and vulnerability--which are key ingredients to subjective and intersubjective experiences of being alive and real. The metaphor, amative space, refers to the processes and dynamics that make faith as vital concern a viable possibility between and among people. The author depicts these processes as four, interrelated dialectical pairs--recognition-negation, surrender-generation, trust-distrust, and disruption-repair. The four attributes of faith as vital concern combined with the processes and dynamics of amative space can be used as a relational model to understand faith experience and interactions of individuals and groups.     

Opting out or Pushed off the Edge? The Glass Cliff and the Precariousness of Women's Leadership Positions

The glass cliff refers to the phenomenon whereby women are overrepresented in leadership roles associated with high risk and an increased chance of failure. Research into the glass cliff has focused on documenting the existence of the phenomenon and understanding the psychological processes that contribute to the appointment of women to precarious positions. This paper summarises this research and extends it by examining the implications that glass cliff positions have, both for the women who occupy them and for the organisations in which they exist. The gender-stress-disidentification model suggests that glass cliff positions are inherently stressful, and lead women to experience a reduced sense of organisational identification. This, in turn, has important implications for organisations in terms of reduced commitment and increased turnover. Taken together, the research presented here offers an alternative analysis of women's increasing disaffection with the workplace, which takes into account gender differences in workplace experience.     

Sins of the American Empire and Pastoral Responses

This article describes attributes of the American Empire and addresses characteristic sins—pride, sloth, greed, and idolatry—that are necessary for maintaining the domestic and foreign policies aimed toward expanding the economic and military power of the United States. In particular, I claim that theo-political narratives and rituals extant in U.S. culture are internalized, structuring our collective psyches and shaping both our wills and actions. Pride, sloth, greed, and idolatry signify the distortion of will, giving rise to actions that result in harm and alienation. To address this reality, several pastoral strategies are depicted.

Addressing power in couples therapy: Integrating socio-emotional relationship therapy and emotionally focused therapy

Romantic relationships are more satisfying and fulfilling when power is balanced relatively equally between partners (Leonhardt et al., Journal of Family Psychology, 34, 2020, and 1). Yet, few couples therapy models explicitly outline how to confront relational power issues (Knudson-Martin & Huenergardt, 2015, Socio-emotional relationship therapy: Bridging emotion, societal context, and couple interaction, Springer). Emotionally Focused Therapy (EFT; Johnson, 2020, The practice of emotionally focused couple therapy, Routledge) is a well-established, evidence-based therapy modality that many therapists use with couple clients, yet despite its effectiveness, it does not provide direction for explicitly addressing and treating power differentials in couple relationships. In this paper, we explore the integration of EFT with Socio-emotional Relationship Therapy (SERT), a model overlay that acknowledges the impact of social discourse on enactments of power in intimate couple relationships. We first address the importance of understanding power in couple relationships, addressing power in couples therapy, and provide a brief overview of SERT and EFT. We then introduce an integration of the models intended to help therapists balance power, increase connection, and secure attachment bonds between romantic partners.     

The More You See It, the More You Know It: Memory Accessibility and Sexual Harassment Judgments

The influence of the availability of personally known and media known sexual harassment victims and harassers on perceptions of social sexual workplace conduct was examined. Male and female full-time workers evaluated two videotapes that depict sexual harassment in the workplace. Results indicated that perceived likelihood of harassment and discrimination increased as participants recalled more examples of harassment victims whom they personally knew. In some instances, recall of victims in the media had a similar influence. As predicted, the influence of availability was stronger for men than for women. Similar findings resulted from the analyses of the unwelcomeness, severity, and pervasiveness of the conduct; however, legal standard, gender, or case often moderated this relationship. The implications of these findings are discussed.