The Individual or the Group: A Multilevel Analysis of Cyberbullying in School Classes

In this study, we focus on the relevance of social influence to explain cyberbullying experiences among German high school students. Social influence is discussed in the context of computer‐mediated communication. To obtain individual and sociostructural data, we conducted a survey study among German high school students (N = 4,282). Using multilevel modeling, we found that the attributes of the school class only contributed to the risk of being involved in cyberbullying to a small extent. Still, procyberbullying norms in class did enhance the risk of perpetration and victimization for students, even more so than their individual beliefs. Previous experiences with bullying and intensive, unrestricted use of the Internet were the strongest individual predictors of cyberbullying involvement.     

Confidence–accuracy resolution in the misinformation paradigm is influenced by the availability of source cues

After witnessing an event, people often report having seen details that were merely suggested to them. Evidence is mixed regarding how well participants can use confidence judgments to discriminate between their correct and misled memory reports. We tested the prediction that the confidence–accuracy relationship for misled details depends upon the availability of source cues at retrieval. In Experiment 1, participants (N = 77) viewed a videotaped staged crime before reading a misleading narrative. After seven minutes or one week, the participants completed a cued recall test for the details of the original event. Prior to completing the test, all participants were warned that the narrative contained misleading details to encourage source monitoring. The results showed that the strength of the confidence–accuracy relationship declined significantly over the delay. We interpret our results in the source monitoring framework. After an extended delay, fewer diagnostic source details were available to participants, increasing reliance on retrieval fluency as a basis for memory and metamemory decisions. We tested this interpretation in a second experiment, in which participants (N = 42) completed a source monitoring test instead of a cued recall test. We observed a large effect of retention interval on source monitoring, and no significant effect on item memory. This research emphasizes the importance of securing eyewitness statements as soon as possible after an event, when witnesses are most able to discriminate between information that was personally seen and information obtained from secondary sources.     

The differential contribution of executive functions to temporal generalisation,reproduction and verbal estimation

Evidence from dual-task studies suggests that executive resources are recruited during timing. However, there has been little exploration of whether executive recruitment is universal across temporal tasks, or whether different temporal tasks recruit different executive resources. The current study explored this further by examining how individual differences in updating, switching, inhibition and access affected performance on temporal generalisation, reproduction and verbal estimation tasks. It was found that temporal tasks differentially loaded onto different executive resources. Temporal generalisation performance was related to updating and access ability. Reproduction performance was related to updating, access and switching. Verbal estimation performance was only related to access. The results suggest that executive resources may be recruited when monitoring and maintaining multiple durations in memory at the same time, and when retrieving duration representations from long-term memory. The findings emphasise the need to consider timing behaviour as the product of a wide range of complex, integrated, cognitive systems, rather than as the output of a clock in isolation.     

The role played by Gerhard Adler in the development of analytical psychology internationally and in the UK

The Jungian analyst Gerhard Adler left Berlin and re‐settled in London in 1936. He was closely involved with the professionalization of analytical psychology internationally and in the UK, including the formation of the International Association for Analytical Psychology (IAAP) and The Society of Analytical Psychology (SAP).The tensions that arose within the latter organization led to a split that ended in the formation of the Association of Jungian Analysts (AJA). A further split at AJA resulted in the creation of another organization, the Independent Group of Analytical Psychologists (IGAP). Adler's extensive publications include his role as an editor of Jung's Collected Works and as editor of the C.G. Jung Letters.     

A Tale of Two Congresses: The Psychological Study of Psychical,Occult, and Religious Phenomena, 1900–1909

In so far as researchers viewed psychical, occult, and religious phenomena as both objectively verifiable and resistant to extant scientific explanations, their study posed thorny issues for experimental psychologists. Controversies over the study of psychical and occult phenomena at the Fourth Congress of International Psychology (Paris, 1900) and religious phenomena at the Sixth (Geneva, 1909) raise the question of why the latter was accepted as a legitimate object of study, whereas the former was not. Comparison of the Congresses suggests that those interested in the study of religion were willing to forego the quest for objective evidence and focus on experience, whereas those most invested in psychical research were not. The shift in focus did not overcome many of the methodological difficulties. Sub‐specialization formalized distinctions between psychical, religious, and pathological phenomena; obscured similarities; and undercut the nascent comparative study of unusual experiences that had emerged at the early Congresses.     

Abracadabra Tongue: Poetry Magic

The author has known that poetry is magic since she was a child. However when she sat down to write about it she went blank, confronted by the taboo against magic in our rationalistic culture. In the way of Jungian magic she is helped by dream figures. The Muslim Solomon takes her on a flying carpet journey which reveals the magic of poetic influence: how Hafiz influenced Goethe influenced Lorca influenced her, which is how Persian mysticism found its way into her poetry. She tells the story of her development as a poet, how she learned fermentation magic—the difficult and often painful process required by poetic vision and revision in which grapes must be crushed, favorite phrases and metaphors must be ruthlessly smashed. The Queen of Sheba, another dream figure, shows up to tell her version of the story of her relationship with Solomon. She reveals the dark, fierce, and lusty lineage of her “old black magic” and how it has made its way into the author's poetry.     

When do victim group members feel a moral obligation to help suffering others?

In four experiments, we assessed when the salience of ingroup historical victimization will encourage a sense of moral obligation to reduce the suffering of others. Historically victimized groups (Jews and women; Experiments 1 and 3) who considered the lessons of the past for their ingroup felt heightened moral obligation to help other non‐adversary victimized groups. However, when the suffering outgroup was an adversary, Jews (Experiment 2) and women (Experiment 4) who focused on the lesson of historical victimization for their ingroup reported lower moral obligation to reduce others' suffering. The lesson focus effect on moral obligation was mediated by benefit finding as well as perceived similarity to the outgroup. Means to facilitate moral obligation, as well as limiting factors, among victimized group members are discussed. Copyright © 2014 John Wiley & Sons, Ltd.     

Sisyphus,happiness and transcendence

What is the relation between transcendence and happiness? What type of transcendence can still be part of the concept happiness in our modern age? To answer these questions, I analyse the myth of Sisyphus from the existentialist perspective of Albert Camus, and investigate whether Sisyphus is (or can be) ‘truly’ happy and what role transcendence plays in this kind of happiness. This prompts a question about the relation between the concepts transcendence, meaning of life, and happiness. Taking Sisyphus as an exemplar, I argue that, although our contemporary culture has a flattening tendency regarding transcendence, various types of transcendence remain inextricably related to happiness.