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901.
The relations between maternal control style, sensitivity, and childrearing attitudes on one hand and the stability of the infant-mother attachment relationship on the other were examined in a sample of 38 mother-infant dyads. The mother-child pairs were observed during a structured play session and in Ainsworth's Strange Situation when the infants were 12 and 20 months old, a developmental period characterized by increased autonomous functioning. Our results suggested that infants whose mothers had nonpunitive childrearing attitudes, were sensitive, and supportive of their infants' striving toward autonomy remained, or became, secure in their attachment relationship over their second year of life. Mothers who were more punitive, more controlling, and less sensitive had infants who either remained or became insecurely attached across this developmental period. While previous research has linked attachment stability to socioeconomic factors, the present investigation points to the importance of more subtle interactive variables to the understanding of the attachment relationship. 相似文献
902.
In this prospective study of divorce in the first 4 years of life we have shown that previous marital patterns anticipate the occurrence of divorce and influence the response to that event. Most of the divorces occurred in marriages that were consistently low in satisfaction or decreased in satisfaction from birth on. The family response to the event differed. The continuing effort at conflict resolution and the fact that differing levels of adjustment are reached at different time points are suggested by these reactions. For couples with an unsatisfactory marriage from late pregnancy through the first 2 years (consistently low), the immediate and sustained impact of divorce was to enhance the parent's responsiveness to the needs of their infant and the infant's expectation of being cared for. This was not true for couples decreasing from high to lower satisfaction in their adaptation. However, by child age 4, when all families had been divorced for 1 year, divorce versus no divorce was associated with a differential positive effect on teacher Q-sort ratings of the children for both marital patterns. Children who were from families where the parents were in conflict but did not divorce were more likely to externalize control, were more often uncontrolled, and were more anti- as opposed to prosocial. The implication of these findings are discussed. © 1997 Michigan Association for Infant Mental Health 相似文献
903.
904.
Memory ability is affected by the physical, educational and health environments. The nature of these environments, in turn, differs across people with different socio-economic status (SES). Thus, it would be expected that memory performance would vary systematically with SES. However, memory researchers have yet to examine the relationship between economic variables and memory performance. This paper reviews several literatures (medical, public health, IQ, sociological and memory) to assess the relationship—if any—of socio-economic status to memory performance. The results of the review revealed that memory performance is strongly and directly correlated with SES. However, the results were not strong enough to determine whether the extent of this relationship differs across different kinds of memory. These results suggest that memory researchers should investigate further the nature of the relationship between SES and memory performance and take account of the possible influence of SES in the design and interpretation of memory data. © 1997 by John Wiley & Sons, Ltd. 相似文献
905.
The Dirty Dozen (Jonason & Webster, 2010) is a frequently used concise version of the Dark Triad to measure three socially aversive personality traits: Machiavellianism, psychopathy and, narcissism. The present study has examined measurement invariance in a sample of Belgian adults. The present study aims to assess measurement invariance of the Dutch version of the Dirty Dozen measure across gender in a large city-based representative adult sample in Belgium (N = 1587). Multi-group first-order confirmatory factor analysis for categorical indicators was utilized. In addition, unique associations between Dirty Dozen traits, trait self-control and, acceptance of illegitimate norms were examined in a series of structural equation models. Results indicated that the internal consistency of the Dirty Dozen subscales was good for Machiavellianism (α = 0.80) and narcissism (α = 0.80), but modest for psychopathy (α = 0.64). The hypothesized three correlated factors model with separate factors for Machiavellianism, psychopathy and, narcissism provided a poor fit for men and women. Invariance testing across gender showed evidence for weak invariance only, indicating that the underlying latent factors are measured the same way with the same metric in the two populations. However, we were not able to establish strong measurement invariance. Observed group differences should be interpreted with caution. Furthermore, Machiavellianism and psychopathy were strongly associated with trait self-control in both men and women. Strong correlations were found between acceptance of illegitimate norms and Dirty Dozen traits, Machiavellianism and, psychopathy, but not with narcissism. 相似文献
906.
The saliency of ethnicity and ethnic identity is influenced by contextual circumstances. In Bosnia-Herzegovina, due to the current ethno-political situation, ethnicity and ethnic identity most likely are important aspects of adolescents' lives. The main purpose of this study is to describe a group of young Mostarians in relation to ethnic identity and reconciliation. Focus is on the participants' perspectives on these subjects and the meanings they attribute to the concepts. A total of 89 young Mostarians are included in the study. A third of the participants are members of a local peace- and reconciliation-building organization, Koraci Nade. Results show that ethnic identity is highly salient for the group. While participants demonstrate strong emotional attachment to their ethnic group, exploration of ethnic identity is less reported. With regard to reconciliation, the participants perceive it as very desirable and show a personal and integrated relation to the concept. However, their definitions of the concept are vague as to what constitutes the process of reconciliation. Although of great importance to the members, participation in the peace-building organization was not found to enhance either ethnic identity or cross-ethnic friendships. 相似文献
907.
Vanbeselaere N Boen F Van Avermaet E Buelens H 《The Journal of social psychology》2006,146(6):685-699
The authors examined the impact of power on in-group bias by manipulating group members' power over the in-group and power over the out-group as orthogonal factors. Each factor had 3 levels: 0%, 50%, and 100%. Participants were 216 male pupils (12-13 years old). Participants showed no in-group bias when they had 0% control over the in-group, strong in-group bias with 50% control, but less in-group bias with 100% control. Participants showed more in-group bias when they had 0% control over the out-group than when they had 50% or 100% control. The combination of these 2 main effects resulted in the noblesse oblige effect: Group members with complete control over both in-group and out-group expressed less in-group bias than did group members who shared control with an out-group. 相似文献
908.
Tactile spatial acuity (TSA) is a reliable and reproducible measure of somatosensory system function that has been used to study abroad range of subject populations. Although TSA is most often assessed at the fingertip, published studies employing identical stimuli disagree on whether TSA differs between the fingers of neurologically normal subjects. Using a validated grating orientation discrimination task, we determined TSA bilaterally at the index and ring fingers of 16 healthy young adults. Motivated by earlier work, we utilized two stimulus presentation paradigms, the method of constant stimuli (MCS) and a staircase (SC) method. We found that TSA was significantly higher (the discrimination threshold was lower) at the index than at the ring finger, which was consistent with a prior study. Although mean thresholds at both fingers were higher when measured with the SC than with the MCS paradigm, this difference did not reach statistical significance (p = .14). These findings should facilitate both design and interpretation of future studies investigating TSA. 相似文献
909.
Building on Viktor Frankl's clinical approach of Logotherapy and the works of subsequent theoreticians, three types of meaning of life were theoretically derived and empirically investigated, Ultimate, Provisional, and Personal meaning. These types were characterized, first, by the amount of agreement of subjects, second, by sources of Life Meaning, which were assessed by content analyses, third, by correlations, and fourth by prediction with ratings of important life concepts from the domains of Well-being, Religiosity, and Prosocial Behavior. 192 German adults, 45 men and 147 women, whose M age was 31.6 yr. (SD = 11.9), participated. Analysis indicated different sources for the Ultimate meaning compared with the other meaning types, which seem to display more similarities with each other. Other important life concepts, such as Belief, Harmony, Happiness, and Human Goodness were related to the investigated types of meaning of life. Some implications for clinical applications, research perspectives, and Positive Psychology are discussed. 相似文献
910.
This article describes challenges we encountered when organizing a group of African Americans and Latinos in a community where ethnic tensions had been normative. We relate how the first author, a Caucasian with a university affiliation, entered this diverse community and employed ethnographic methods in an attempt to understand it. The ethnography provides a context for the principal challenge we encountered: ensuring that the group had ethnic balance. Focusing on the group's first meeting, we describe the uncertainty of whether our work would be helpful or harmful to the community. We conclude with reflections on the gaps between science and practice in diverse communities; the utility and limits of ethnography; the multiple ecological levels of influence on the community; dilemmas around a White male taking proactive stances while trying to empower a group consisting mostly of women of color; and the influence of values we brought to the community. 相似文献