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181.
以自我参照加工任务为范式,实验采用事件相关电位(ERP)技术,探讨了自我参照加工中符合判断和不符合判断加工的时间进程和大脑神经机制。结果发现,自我参照加工在时间上可以概括分为三个阶段:注意分配阶段N1(80~150 ms)波幅出现自我参照结果的差异;语义整合阶段N2(250~450 ms)波幅和潜伏期出现自我参照结果的差异;评价判断阶段P3(450~700 ms)波幅和潜伏期出现自我参照结果的差异。从我们选择的大脑兴趣区激活水平上分析发现,自我信息在大脑中的激活似乎是一个由右及左,由后及前再及后的动态变化过程。研究结果丰富了自我参照加工的已有结果,并且对未来研究具有一定的启示意义。  相似文献   
182.
Compared with the wealth of research accumulated on face‐to‐face social interactions, relatively little research has examined race talk within anonymous Web 2.0 mediums. We investigated online threaded comments on YouTube video clips of two race‐related incidents involving New Zealand television presenter Paul Henry. Through thematic content analysis, thematic analysis, and discourse analysis, it was found that characteristics unique to Web 2.0 were associated with the appearance of old‐fashioned racism and high‐levels of obscenity (together with modern racism/symbolic racism). The hyper‐low context of communication led to interpretive ambiguity; conversation sequences failed to follow Gricean maxims for cooperative communication, with most comments attracting no replies and the modal sequence being two turns. There was almost never resolution to a disagreement online: rather there was points‐scoring against opposing opinions and a tangential style of dialogue influenced by the asynchronous and anonymous nature of communication. The YouTube medium shaped but did not determine the message, as obscenity and racist content in the target video from the eliciting public figure influenced the subsequent degree of obscenity and hostility in the responses. A third corpus that examined responses to our own research on race talk presented on a news website (stuff.co.nz) underlined this point by engendering a dramatically different response to the same subject, retaining the tangential style of communication, but with little to no obscenity. A framework to understand race talk as a function of both medium and context effects is proposed. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   
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In this 8‐year longitudinal study, we traced the vocabulary growth of Chinese children, explored potential precursors of vocabulary knowledge, and investigated how vocabulary growth predicted future reading skills. Two hundred and sixty‐four (264) native Chinese children from Beijing were measured on a variety of reading and language tasks over 8 years. Between the ages of 4 to 10 years, they were administered tasks of vocabulary and related cognitive skills. At age 11, comprehensive reading skills, including character recognition, reading fluency, and reading comprehension were examined. Individual differences in vocabulary developmental profiles were estimated using the intercept‐slope cluster method. Vocabulary development was then examined in relation to later reading outcomes. Three subgroups of lexical growth were classified, namely high‐high (with a large initial vocabulary size and a fast growth rate), low‐high (with a small initial vocabulary size and a fast growth rate) and low‐low (with a small initial vocabulary size and a slow growth rate) groups. Low‐high and low‐low groups were distinguishable mostly through phonological skills, morphological skills and other reading‐related cognitive skills. Childhood vocabulary development (using intercept and slope) explained subsequent reading skills. Findings suggest that language‐related and reading‐related cognitive skills differ among groups with different developmental trajectories of vocabulary, and the initial size and growth rate of vocabulary may be two predictors for later reading development.  相似文献   
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This study focuses on the parenting practice of inherent value demonstration (IVD), involving parents' tendency to express their values in behaviours and appear satisfied and vital while doing so. Data from Chinese college students (n = 89) confirmed the hypothesis that offspring's perception of their parents as engaged in IVD predicts offspring's subjective well‐being (SWB) through sense of self‐congruence. Importantly, these relations emerged also when controlling for fundamental autonomy‐supportive (FAS) parenting practices such as taking children's perspective, minimising control and allowing choice. These findings are consistent with the view that parents concerned with their children's sense of autonomy may do well to engage in IVD in addition to more fundamental autonomy‐supportive practices. Future research may examine the role of IVD in promoting authentic values that serve as an internal compass that guides children to act in ways that feel self‐congruent.  相似文献   
187.

在濒临死亡情境下,对26名遗体(器官)捐献志愿者进行深度访谈并收集资料,运用扎根理论的开放编码、关联编码及选择编码对原始资料进行分解、检测、比较、概念化及类属化,并围绕志愿者遗体(器官)捐献的动力进行理论编码。结果显示,构建了扎根于原始资料的志愿者遗体(器官)捐献的新利他主义动机心理模型,形成了正确生死观构筑志愿者遗体(器官)捐献的认识基础、追寻意义存在构建志愿者遗体(器官)捐献的心理特征及利他主义新理念成为志愿者遗体(器官)捐献的动力三条新理论,对诠释志愿者遗体(器官)捐献行为具有一定参与价值。

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188.
以事观之,主要是从"事"这一角度出发来对人和世界加以理解,而不是对"事"本身做出某种终极的哲学论述。现实世界与真实存在的生成过程,与人所从事的多样活动——人所作的多样之事——无法相分。西方没有类似"事"这样的概念,这表明了中国哲学的独特意义:中国哲学包含不少其他文化传统所缺乏的概念,后者有助于我们更深入地理解现实世界和人类生活。就意识层面而言,作为意识主体的自我和作为反观对象的自我之间的关联,实在地发生于做事过程。在事的展开过程中,知识与价值的问题密切联系在一起,做事既需要解决做什么的问题,也需要解决怎么做的问题。从事的角度来看,儒道两家的理想人格呈现出不同特点。道家以自然为第一原则,主张"为无为",儒家则更重视参与活动的合目的性。从事的角度来理解世界和人,既着眼于大的哲学问题,也关注于伦理学、语言哲学等具体领域的思考。  相似文献   
189.
形意拳是我国优秀的传统武术之一,其拳理不仅包含丰富的实战技击理论,亦包含中国传统哲学思想——合。形意拳将“六合”作为其要点之一。“六合”分为“内三合”与“外三合”。“内三合”即心与意合、意与气合、气与力合。“外三合”即肩与胯合、肘与膝合、手与足合。在针灸临床中有一种关节对应取穴法,即肩关节与髋关节对应,肘关节与膝关节对应,腕关节与踝关节对应。试图通过解析形意拳“外三合”探讨关节对应取穴法。关节对应取穴法与形意拳中的“外三合”理论“不谋而合”绝非偶然,实为阴阳整体观的不同表现形式。  相似文献   
190.
围手术期麻醉医师面临问题的复杂性、动态性和模糊性,要求其在具备良好逻辑思维能力的同时,还要学会应用直觉思维来进行麻醉危机管理。通过决策判断的双加工理论模型探讨说明直觉思维在临床麻醉决策中的可应用性,并给出麻醉医师直觉思维的培养途径,提高麻醉医师的思考能力,增加应急处理课程和临床训练,重视临床经验的学习,营造良好的教学氛围。为了在围手术期更好地保证患者的安全,麻醉医师应重视直觉思维在临床麻醉决策中的应用。  相似文献   
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