西南基督教教会"不吸鸦片"戒律探讨

鸦片输入是资本主义、帝国主义列强对中国侵略的一个重要手段。西南各族人民深受其害。而一批出身于英国社会下层和少数民族族群的传教士,却表现出反对鸦片输入的态度。西南各民族的基督教新教教会,制定了不吸鸦片、不种鸦片的戒条,并长期坚定地执行,形成一片片没有鸦片毒害的净土。而今天的教会则由传统的戒烟发展为现实的禁毒。从中可见族群与宗教因素在禁烟活动中的作用,更可见中国人民的主体作用与禁除烟毒的决心。     

陆修静的道教思想略述

陆修静(406-477),字元德,南朝宋吴兴东迁(今浙江吴兴县)人,三国吴丞相陆凯的后代.据史料记载,其母怀胎期间,有一位老姥来到家中语其母日:"生子当为人天师."①"及生之日,踱有重轮,足有双踝,掌有大字,身有斗文也."②少习儒业,博通坟典,旁及象纬.又性好道术,精研玉书.成年后,入山中修炼,专精教法,习断谷之术,隐云梦山中修道.后遍访仙踪,收集道书.曾南诣衡湘九嶷,访魏华存之遗迹,西至峨眉,寻清虚真人王褒之高躅.     

Habituation in songbirds

Songbirds respond to initial playback of a recorded conspecific song in numerous ways, from changes in gene expression in the brain to changes in overt physical activity. When the same song is presented repeatedly, responses have been observed to habituate at multiple levels: molecular, cellular and organismal. Core criteria of habituation have been established at each level, although in no case have all the formal parameters been rigorously measured. At the level of overt behavior, classical field studies showed that territorial birds respond to the song of a potential challenger with a variety of behaviors, and many (but not all) of these behaviors decline with repeated stimulus presentation. More recent laboratory studies have defined analogous responses to song presentation in the zebra finch (Taeniopygia guttata), the dominant species in current molecular and neurobiological research and one that does not use song for territorial defense. Studies in the zebra finch have also demonstrated activation followed by habituation of responses measured at both electrophysiological and molecular (gene expression and signal transduction) levels. In all cases, habituation is specific for a very particular stimulus – an individual song presented in a particular context. There are strong correlations between habituation measurements made at these different levels, but some dissociations have also been observed, implying that molecular, electrophysiological and behavioral habituations are not equivalent manifestations of a single core process.     

Environmental enrichment improves behavioral performance and auditory spatial representation of primary auditory cortical neurons in rat

Environmental enrichment (EE) has an important role in brain plasticity. Early research has shown that EE increases the response strength of neurons in the auditory cortex, but it remains unknown whether EE can influence the process of spatial localization in the auditory system. In this study, we raised rats in enriched and standard conditions from postnatal day 10 to day 56. By testing behavioral tasks via auditory cues, we have shown that EE improved the number of correct scores, but decreased the reaction time and azimuth deviation in behavioral performance of sound-azimuth discrimination. By in vivo extracellular recording, we have shown that EE enhanced the directional sensitivity of neurons in the primary auditory cortex. For example, EE rats had a smaller spatial receptive field, sharper frequency tuning curve and directional selective curve of auditory neurons compared with normal rats. Our findings indicate that early exposure to EE increases directional sensitivity. These results provide an insight into developmental plasticity in the auditory system.     

爬行经验与婴儿空间认知能力的发展

本研究采用“A非B”时间延搁测验对34名9-12个月缨儿的爬行经验与其空间认知能力发展的关系进行了研究。协方差分析表明,婴儿的爬行经验对其在“A非B”延搁任务中表现出来的空间认知能力有显著的主效应,而年龄的效应不明显;进一步分析显示,爬行经验7周以内的婴儿与爬行经验10周以上的婴儿空间认知能力发展水平差异显著。本研究说明,爬行经验与婴儿在“A非B”延搁任务上表现出来的空间认知能力发展有密切的关系。     

近五年中国宗教心理学的学科建设和研究进展概况

本文以在中国境内举办的宗教心理学学术会议和中国知网为平台,将2014-2018五年间的会议论文、期刊论文、学位论文和出版图书作为文献整体,采用文献计量法统计分析其宗教类别、研究方法、文章体裁、作者特征等方面的数据信息,以期通过量化分析,为构建宗教心理学的中国学术话语体系以及为中国宗教心理学的学科制度建设和未来发展提供决策参考依据。     

二孩家庭父母偏爱的特点及其与青少年抑郁的关系

对1655名来自二孩家庭的青少年进行调查,以考察二孩家庭中父母偏爱的特点及其与青少年抑郁的关系。结果发现：（1）父母偏爱水平较低,且父亲偏爱和母亲偏爱不存在显著差异。（2）父母偏爱存在性别和出生次序差异,男孩报告父母更偏爱自己,女孩报告父母更偏爱同胞;头胎子女报告父亲更偏爱自己,母亲更偏爱同胞,二胎子女则相反。（3）父母偏爱对青少年抑郁有显著影响,且为U型曲线关系,即当父母偏爱同胞或中高程度偏爱自己时,青少年抑郁水平均较高;当父母较低程度偏爱自己时,青少年抑郁水平最低。说明二孩家庭中不存在严重的父母偏爱,但父母偏爱会对青少年发展产生消极影响。     

基于扎根理论的志愿者遗体（器官）捐献的动力探索

在濒临死亡情境下,对26名遗体（器官）捐献志愿者进行深度访谈并收集资料,运用扎根理论的开放编码、关联编码及选择编码对原始资料进行分解、检测、比较、概念化及类属化,并围绕志愿者遗体（器官）捐献的动力进行理论编码。结果显示,构建了扎根于原始资料的志愿者遗体（器官）捐献的新利他主义动机心理模型,形成了正确生死观构筑志愿者遗体（器官）捐献的认识基础、追寻意义存在构建志愿者遗体（器官）捐献的心理特征及利他主义新理念成为志愿者遗体（器官）捐献的动力三条新理论,对诠释志愿者遗体（器官）捐献行为具有一定参与价值。