Reactions and Strategies of German Catholic Priests to Cope with Phases of Spiritual Dryness

Journal of Religion and Health - We investigated strategies of 763 Catholic priests (response rate 36%) to deal with phases of spiritual dryness, specifically their reactions toward these feelings,...     

Kandidaten in psychotherapeutischer Ausbildung

In the context of the discussion about a reform of psychotherapeutic training in Germany the question arises, which factors influence the decision of psychologists and physicians for a particular training. 343 candidates in psychodynamic, behavioural or psychoanalytic training were asked about their motives for the training, their professional objectives in general and their satisfaction with their choice of training. The candidates' decision for a particular training was associated with personal attitudes and professional goals, with the given information about psychotherapeutic treatment within their studies and with their field of study. For the most part, the respondents are not satisfied with the quality and quantity of information on psychotherapeutic treatment within their studies. Candidates in analytic training are altogether more satisfied with their choice of training and do not plan to start an additional psychotherapeutic training as often as candidates in behavioral training. The consequences of these results in particular for the medical and psychological curricula (a more balanced representation of psychotherapeutic methods) are discussed.     

Are Proper Names Rigid Designators?

A widely accepted thesis in the philosophy of language is that natural language proper names are rigid designators, and that they are so de jure, or as a matter of the “semantic rules of the language.” This paper questions this claim, arguing that rigidity cannot be plausibly construed as a property of name types and that the alternative, rigidity construed as a property of tokens, means that they cannot be considered rigid de jure; rigidity in this case must be viewed as a pragmatic and not a semantic property.     

Positive Affect and Flexibility: Overcoming the Precedence of Global over Local Processing of Visual Information

Previous findings on the relationship between positive mood and global processing are often based on visual matching tasks that involve a choice between global and local strategies. Preferences for global processing in positive mood, however, do not imply a reduced ability to process locally. The present experiment tested the assumption that positive affect increases flexibility in cognitive processing as indicated by the ability to overcome global precedence, and to respond rapidly to non-dominant (local) features when the task necessitates it. Consistent with expectations, participants responded significantly faster to local targets after positive compared to neutral and negative prime words. The typical precedence of global over local processing observed after neutral and negative prime words was reversed after positive prime words. Findings support the assumption that positive affect increases cognitive flexibility. Furthermore, findings suggest that mood-related preferences in global versus local processing cannot be generalized to processing ability.     

TRANSCENDENTALISM OR EMPIRICISM? A DISCUSSION OF A PROBLEM RAISED IN E. O. WILSON'S BOOK CONSILIENCE

Abstract. E. O. Wilson writes that the “choice between transcendentalism and empiricism” is this century's “version of the struggle for men's soul” (1998, 240). The transcendentalist argues for theism—that there is a God, a creator of the world. The empiricist instead makes the point that the notion of God, including morality and ethics, are adaptive structures of human evolution. Before entering the debate of the transcendentalist/empiricist controversy I analyze how things exist and suggest that all that is exists as united diversity, as identity in difference. I argue that oneness by itself is intangible because wholes are concrete only through their tangible parts. I briefly discuss this understanding of existence in the realm of art to show that transcendence and immanence are not mutually exclusive but constitute each other. I conclude that existence, the hypostasis of unity in diversity, might be seen as a gift from absolute existence. In this view, the world might reveal itself as a gift that reflects the trinitarian existence of the Giver.     

Fokusbezogene psychodynamische Psychotherapie

The OPD-based diagnostics allows to formulate the psychodynamically significant aspects of the unconscious conflict, of the structural limitations and of the dysfunctional relational dispositions. Considering the relative weight of the conflict- and the structural dynamics we are able to differentiate three types of disturbances: the conflict type, the structural type and the miscellaneous type. For these three types of disturbances the therapeutic consequences for setting and therapeutic attitude, for the hierarchy of the foci, and the working through of dysfunctional relational dispositions and at last for the conflict- vs. structure-related interventions are discussed. The Heidelberger Umstrukturierungsskala enables us to the focus-related documentation and evaluation of the progress and the result of the therapy.     

Information, Closure, And Knowledge: On J?ger’s Objection To Dretske

Christoph J?ger (2004) argues that Dretske’s information theory of knowledge raises a serious problem for his denial of closure of knowledge under known entailment: Information is closed under known entailment (even under entailment simpliciter); given that Dretske explains the concept of knowledge in terms of “information”, it is hard to stick with his denial of closure for knowledge. Thus, one of the two basic claims of Dretske would have to go. Since giving up the denial of closure would commit Dretske to skepticism, it would most probably be better to rather give up the information-theoretic account of knowledge. But that means that one of the best externalist views of knowledge has to be given up. I argue here that J?ger is mistaken and that there is no problem for Dretske. There is a rather easy way out of J?ger’s problem.     

Migrant Religiousness and Social Incorporation: Tamil Hindus from Sri Lanka in Germany

Processes of immigration and the importance of religion among migrants have caught the interest of both researchers and politicians. This article presents new empirical data from a study of Tamil Hindu immigrants in Germany. Tamils from Sri Lanka have come to Germany as asylum seekers during the 1980s and 1990s. The majority are Hindus (about 46,000) who established some 25 Hindu temples over the past two decades. In contrast to previous ethnographic research on this immigrant group, this article applies quantitative and statistical research to complement existing findings and to analyse the scope of religiousness and its impact on processes of immigrant social incorporation. The findings underscore that material wealth and generation progression exert a significant influence on the religiousness of the Tamil Hindu immigrants. The results also show that on the one hand, religion has significant association with Tamils’ reluctance to assimilate and with their preference to maintain contact with other Tamils rather than contact with Germans. However, on the other hand, religion does not prevent contact with Germans on the level of interaction. In fact, the data point to an increase of inter-ethnic contact among the Hindu. Another important finding is identification with multiple religions: 8.1% of the sample describe themselves as both Hindu and Catholic.