SCIENTISM AND TECHNOLOGY AS RELIGIONS

Abstract. Jacques Ellul, by far the most significant author in the serious discussions on the interface between religion and technology, is apparently not known to the science‐and‐religion field. The reason is the imprecise use of the terminology. In scientific formulation the relationship can be summarized as technology /religion:: science/theology. The first pair are robust three‐dimensional templates of most human experience; the second pair are linear, abstract concerns of a minority of citizens. In the parallel community—now well developed throughout academia—of science, technology, and society, where the technology/religion matters have been discussed more than the science/religion pair, John Caiazza's point that “techno‐secularism is the real problem” has been front and center for some decades. Among the theologians most aware of this, Raimundo Panikkar, Langdon Gilkey, and Huston Smith, Smith is the one who has taken the case much further than Caiazza, recognizing the danger of the real theological challenge from the religion of scientism and actively working against it. I write from a unique background among those involved in this debate—that of being deeply embedded simultaneously both in the modern science and technology establishment and in the reform of the religious enterprise for fifty years. I make the case that matters are worse than even Smith posits. He shows that scientism as a fundamentalist modern secularism serves the exact function of the theology behind the practiced religion of America and the West, that is, technology. An unexpected ray of hope has appeared in the sudden emergence of whole‐person healing (also known as complementary and alternative medicine), which is used regularly by well over half the population. This reintroduction of the spiritual dimension into this key technology of health will certainly be a major turning point.     

Counseling African American Women: Multiple Identities—Multiple Constraints

Multicultural counseling models have limitations in synthesizing multiple cultural variables such as race, gender, class, and sexual orientation. The author describes 3 multicultural models—Afrocentric, feminist, and “womanist”—and their application to psychotherapy with African American women. Using a case illustration of an African American lesbian client, the author offers strategies for assisting clients to integrate multiple cultural identities.     

The Moderating Role of Gender and Gender Role Attitudes on the Link Between Spousal Support and Marital Quality

Researchers who examine the relation of gender role attitudes to division of household labor and marital quality often overlook its relation to emotional spousal support. Moreover, research on gender and marriage often ignores how gender role attitudes may explain the link between spousal support and marital quality. Secondary data analyses on a nationally representative sample of U.S. adults examined the interaction of gender and gender role attitudes on spousal support and marital quality. Emotional spousal support predicted better marital satisfaction and less conflict for traditional women and egalitarian men, whereas both instrumental and emotional spousal support predicted better marital satisfaction for egalitarian women and traditional men. These results suggest that within, as well as between, gender differences are important for understanding the contribution of spousal support to perceived marital quality.     

Differential Daily Writing Conditions and Performance on Major Multiple-Choice Exams

Students (N=153) in three equivalent sections of an undergraduate human development course compared pairs of related concepts via either written or oral discussion at the beginning of most class sessions. A writing-for-random-credit section achieved significantly higher ratings on the writing activities than did a writing-for-no-credit section. The writing-for-random-credit section also obtained significantly higher correlations between the writing ratings and scores on multiple-choice exam items related to the conceptual pairs (r=.74) and on total exam scores (r=.78) than did the writing-for-no-credit section (rs=.45 and .43, respectively). Finally, the writing-for-random-credit condition produced significantly higher scores on exam items related to the conceptual pairs than did the oral-discussion-only condition. Plus, effect-size comparisons showed weak to medium differences between exam scores under the writing-for-random-credit and the writing-for-no-credit condition.     

Providing Practicing Teachers Classroom Management Professional Development in a Brief Self-Study Format

This study examined the impact of a time efficient self-study method for providing practicing teachers with job-embedded professional development targeting specific classroom management skills. The training method employed print packets and videotapes that provided models of effective classroom management strategies for instruction-giving, praise, and time out. Participants were three master’s level speech therapists certified to teach speech and language delayed preschool children. The training materials were evaluated through observations of the teachers’ implementation of targeted practices in a multiple baseline across participants. Results indicated increases in all participants use of the management skills after training. The results suggest that this type of training method may help teachers increase their use of effective classroom management procedures. It is potentially noteworthy that the training program examined herein was largely teacher managed and was quite brief. Future directions and limitations of the study are discussed.Natalie J. Slider is now at Brownsburg Community School Corporation.     

Making Sense of Suffering: A Preliminary Study of Changes in Religious Women Adjusting to Severe Adversity

This qualitative study examined interviews from 25 women who held theistic beliefs from Christian, Islamic, or Jewish traditions. All had recently experienced severe adversity but reported they were coping well. Analysis illustrated changes in religious beliefs and attitudes they made as a result of learning to cope. Differences were found among the 3 religious groups. Findings of this preliminary study suggest that religious meaning and experience may change because of the process of learning to cope with severe adversity. Recommendations are made for counseling theistically oriented women.     

AN ARGUMENT FOR THE MANY

If one believes vagueness to be an exclusively representational phenomenon, one faces the problem of the many: in the vicinity of Kilimanjaro, there are many 'mountain-candidates', all, apparently, with more or less equal claim to be mountains. David Lewis has defended a radical claim: that all these billions of mountain-candidates are mountains. I argue that the supervaluationist about vagueness should adopt Lewis's proposal, on pain of losing their best explanation of the seductiveness of the sorites paradox.     

Concrete mindset impairs filtering in visual working memory

Psychonomic Bulletin & Review - Two studies tested whether a mindset manipulation would affect the filtering of distractors from entering visual working memory (VWM). In Study 1, participants...     

Isolation

This paper reflects upon Winnicott’s term “the isolate” or “incommunicado self,” which must remain hidden for personality development to proceed satisfactorily. Paradoxically, the (of necessity) concealed isolate or True Self accedes to the personality’s dependence on an object for this development to take place. The impact of trauma on the isolate and the formation of pathological isolation are considered. The outcome of analysis with a traumatized person is contingent upon the type of narcissistic defenses employed to protect the isolate that has experienced impingement and exposure, with the adverse consequences for personality development this entails. A particular form of narcissistic withdrawal into what Green terms “deobjectalization” and “negative narcissism” is examined as a way in which the death instinct can infuse the personality’s defense of the isolate, limiting radically what may be analyzed. A clinical example is given.