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231.
C. Roy Woodruff Ph.D. 《Pastoral Psychology》1978,27(1):26-38
Popular theology has neglected a developmental perspective and has reinforced the concepts of human inadequacy and divine self-sufficiency. This has tended to keep persons in a state of infantile dependency on a super-father-figure God. Pastoral care, with its concern for the person and its commitment to the processes of growing and maturing in the self and in relationships, needs a theological frame of reference which positively reinforces a developing maturity in relation to God, as well as self and others.Formerly Associate Professor of Psychology of Religion and Pastoral Care at Midwestern Baptist Theological Seminary, Dr. Woodruff is Executive Director of the Peninsula Pastoral Counseling Center, Hampton, Virginia. 相似文献
232.
School violence and vandalism are at crisis level. The investigators attempted to employ strategies that would attack identified procreators of school violence and vandalism existing within our schools. The effects of these strategies on vandalism costs, student attendance, off-task and disruptive behaviors, and on various kinds of positive teacher-student contacts were investigated in 19 elementary schools. Results indicated that the dollar costs of vandalism and frequency of inappropriate student behaviors decreased more in experimental than in control schools. Student attending and positive teacher-student contacts improved, or remained higher, in the experimental than in the control schools. 相似文献
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235.
O'Brien Marion Peyton Vicki Mistry Rashmita Hruda Ludmila Jacobs Anne Caldera Yvonne Huston Aletha Roy Carolyn 《Sex roles》2000,42(11-12):1007-1025
Although the multidimensionality of gender roles has been well established, few researchers have investigated male and female roles separately. Because of the substantial differences in the ways male and female roles are portrayed in our culture, boys and girls may think and learn about these roles differently. The male role is more clearly defined, more highly valued, and more salient than the female role; thus, children's cognitions about these two roles may be expected to differ. The present study addressed the question of whether there is sex-typical variation in gender labeling, gender-role knowledge, and schematicity. Participants were 120 families; 15% were from minority ethnic groups, and 17% were single-parent families; 25% of the parents had a high school education or less. Results indicated that at 36 months of age, boys were less able to label gender and less knowledgeable about gender roles than were girls. Boys' knew more about male stereotypes than female stereotypes, whereas girls knew considerably more than boys about the female role and as much as boys about the male role. Boys and girls were found to be similar in gender schematicity. Traditionality of parental attitudes regarding child-rearing and maternal employment were not strongly related to children's gender cognition. 相似文献
236.
This paper attempts to establish the beginnings of a conceptual and theoretical framework for psychotherapists and counsellors to 'work with' racial identity psychologically and psychological identity racially in cross-cultural clients. Using the video presentation - of a black client in therapy with Carl Rogers (in the 1970s) - Right to be Desperate and Hurt and Anger as a case vignette, the paper argues that racial/psychological self understanding is possible in therapy. The therapy sessions are critiqued in terms of race and multi-cultural psychotherapy and counselling. Since the video was widely used in the 1990s and is currently used in counselling and multi-cultural therapy training, it was felt that an examination and analysis of some of its contents would offer clinical possibilities in terms of race, culture and ethnicity. Through the analysis of significant excerpts the paper attempts to show that the conflicts, confusions and tensions that arise between a white therapist and a black client can be used creatively to engender trust, openness and cross-racial therapeutic possibilities. 相似文献
237.
Roy W. Perrett 《亚洲哲学》2000,10(2):101-114
What have modern Buddhist ethicists to say about abortion and is there anything to be learned from it? A number of writers have suggested that Buddhism (particularly Japanese Buddhism) does indeed have something important to offer here: a response to the dilemma of abortion that is a 'middle way' between the pro-choice and pro-life extremes that have polarised the western debate. I discuss what this suggestion might amount to and present a defence of its plausibility. 相似文献
238.
Roy T. Cook 《The Philosophical forum》2020,51(2):115-126
Saul Kripke’s theory of truth suffers from expressive limitations – in particular, there are no extensional operators within that framework that allow one to characterize those sentences that fail to receive a truth value within the framework. Especially worrisome is the fact that there is no operator that outputs true on exactly the paradoxical sentences. In this paper I extend Kripke’s approach via the addition of extensional operators, which allows us to characterize many (but not all) such sentences, including the paradoxical ones. 相似文献
239.
Hudon Carol Escudier Frédérique De Roy Jessie Croteau Jordie Cross Nathan Dang-Vu Thien Thanh Zomahoun Hervé Tchala Vignon Grenier Sébastien Gagnon Jean-François Parent Andréanne Bruneau Marie-Andrée Belleville Sylvie 《Neuropsychology review》2020,30(4):558-579
Neuropsychology Review - Epidemiological studies have revealed that behavioral and psychological (or non-cognitive) symptoms are risk factors for cognitive decline in older adults. This study aimed... 相似文献
240.
Gailliot MT Schmeichel BJ Baumeister RF 《Journal of personality and social psychology》2006,91(1):49-62
Nine studies (N = 979) demonstrated that managing the threat of death requires self-regulation. Both trait and state self-control ability moderated the degree to which people experienced death-related thought and anxiety. Participants high (vs. low) in self-control generated fewer death-related thoughts after being primed with death, reported less death anxiety, were less likely to perceive death-related themes in ambiguous scenes, and reacted with less worldview defense when mortality was made salient. Further, coping with thoughts of death led to self-regulatory fatigue. After writing about death versus a control topic, participants performed worse on several measures of self-regulation that were irrelevant to death. These results suggest that self-regulation is a key intrapsychic mechanism for alleviating troublesome thoughts and feelings about mortality. 相似文献