首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   853篇
  免费   19篇
  2020年   14篇
  2019年   16篇
  2018年   26篇
  2017年   15篇
  2016年   23篇
  2014年   10篇
  2013年   107篇
  2012年   29篇
  2011年   23篇
  2010年   18篇
  2009年   30篇
  2008年   27篇
  2007年   45篇
  2006年   30篇
  2005年   26篇
  2004年   21篇
  2003年   29篇
  2002年   22篇
  2001年   15篇
  2000年   27篇
  1999年   11篇
  1998年   14篇
  1997年   7篇
  1996年   11篇
  1994年   9篇
  1993年   6篇
  1992年   9篇
  1990年   13篇
  1989年   9篇
  1988年   9篇
  1987年   10篇
  1986年   11篇
  1985年   12篇
  1984年   13篇
  1983年   7篇
  1982年   7篇
  1981年   6篇
  1980年   5篇
  1978年   6篇
  1976年   7篇
  1975年   6篇
  1973年   11篇
  1971年   5篇
  1970年   7篇
  1966年   5篇
  1959年   7篇
  1957年   6篇
  1953年   5篇
  1951年   8篇
  1950年   6篇
排序方式: 共有872条查询结果,搜索用时 46 毫秒
201.
202.
203.
204.
We use our own culture as a basis for interpreting the behavior of others and their failure to make responses we expect. Sometimes the nature of the problem soon becomes apparent but in other situations the causes may remain invisible. Certain problems may relate particularly to two characteristics of Latin American countries: the absence of our “puritanical” tradition and the presence of an elaborate system of “extended family” relationships we do not have. Counseling and guidance specialists may be affected by (1) the fact that teacher-pupil relationships include less of the “surrogate parent” element than in the U.S.; (2) difficulties students encounter in moving from one career choice to another; (3) the power of student organizations; and (4) an expectation that the specialist will provide definitive advice rather than help the student solve his own problems. Many Latin American students have negative images of North Americans; they “remember” history and tend to think in longer time blocks than are customary with us. A 10-year aid program, for example, may be seen as a short-range venture.  相似文献   
205.
Two versions of the legitimization-of-paltry-contributions technique (Cialdini & Schroeder, 1976) were compared with respect to their effectiveness in generating compliance with requests for charitable donations. When immediate, on-the-spot donations were requested, the technique significantly increased compliance rates relative to control conditions; but when the respondents were asked to mail in their contributions, virtually none did. The results offered some support for an image-maintenance explanation of the technique and were viewed as indicating that the effectiveness of the technique is reliable, but primarily under conditions that impose a high degree of situational constraint upon respondents. Implications of the results for door-to-door fundraising and for future research were discussed.  相似文献   
206.
Two points were made in support of the compression-block technique as a useful tool in motor-control research. The effect of motor impairment (if any) can be controlled (a) by only making direct comparisons between results obtained under block, and (b) by keeping muscle exertion during the entire course of the block to an absolute minimum to avoid muscle fatigue.  相似文献   
207.
208.
209.
This systematic review aimed to investigate procedural learning across the lifespan in typical and atypical development. Procedural learning is essential for the development of everyday skills, including language and communication skills. Although procedural learning efficiency has been extensively studied, there is no consensus yet on potential procedural learning changes during development and ageing. Currently, three conflicting models regarding this trajectory exist: (1) a model of age invariance; (2a) a model with a peak in young adulthood; and (2b) a model with a plateau in childhood followed by a decline. The aims of this study were (1) to investigate this debate on procedural learning across the lifespan by systematically reviewing evidence for each model from studies using the serial reaction time task; and (2) to review procedural learning in autism spectrum disorder (ASD) and specific language impairment (SLI), two developmental disorders characterized by deficits in communication skills, in the light of these models. Our findings on typical development strongly support a model of age-related changes (Model 2a or 2b) and show that mixed findings regarding the developmental trajectory during childhood can be explained by methodological differences across studies. Applying these conclusions to systematic reviews of studies of ASD and SLI makes it clear that there is a strong need for the inclusion of multiple age groups in these clinical studies to model procedural learning in atypical development. Clinical implications of the findings are discussed. Future research should focus on the role of declarative learning in both typical and atypical development.  相似文献   
210.
Kripshe treats `god’ as an empty natural kind term such as `unicorn’. She applies Saul Kripke's fresh views about empty natural kinds to `god’. Metaphysically, says Kripshe, there are no possible worlds in which there are gods. Gods could not have existed, given that they do not actually exist and never did. Epistemologically, godlessness is an a posteriori discovery. Kripshe dismisses the gods in the same breath that she dismisses mermaids. Semantically, the perspective Kripshe finds most perspicacious, no counterfactual situation is properly describable as one in which there are gods. Perhaps it is not quite a necessary truth that there are no gods. According to Saul Kripke, failed natural kind terms are ill‐defined. Incorporating ill‐defined terms into declarative sentences yields only mock propositions. Just as the meteorologist has no professional interest in mock thunder, the logician has no professional interest in mock propositions. Kripshe disagrees with agnostics who assign a low probability to `There is at least one god’. The bearers of probabilities must be propositions. Despite this deference to science, Kripshe agrees with the a priori atheist that, necessarily, no future experience could constitute an encounter with a god. Divine revelation is impossible. Kripshe's a posteriori necessary atheism compares favorably to familiar forms of atheism and to non‐cognitivists. It reveals interesting challenges to a coherent formulation of atheism.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号