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Our “true self” is not an interior space but a product of the labors of time and the recognition of others. But how, then, do we move beyond rivalry to a genuinely common good beyond opposition and negotiation? Wise Stoics and Cynics had an answer. So did the Christian Church, based on Jesus’ offer of unconditional access to God for all—a non-competitive justifying grace. A twofold ethics and spirituality is displayed in Paul and Matthew. Action is judged not by performance nor by motive and intention but “according to its fidelity to the character of God, its ‘epiphanic’ depth”.  相似文献   
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The ethical basis of suicide prevention is illustrated by contrasting helpline emergency rescue policies of the Samaritans and the AAS and the U.S. National Suicide Prevention Lifeline network. We contrast moralist, relativist, and libertarian ethical premises and question whether suicide can be rational. Samaritans respect a caller's right to decide to die by suicide; U.S. helplines oblige emergency intervention during an attempt even against the caller's will. We analyze the effect of emergency rescue when there is high suicide risk but an attempt has not been initiated. We examine links between values and actions, needs for empirical evidence to guide practice, and propose vigorous dialogue about values in the gray zone of moral practice.  相似文献   
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The study goal was to determine whether a significant number of high suicide risk individuals would confidentially put their own names onto a list to prevent future gun purchases. An anonymous written survey was administered in an inpatient psychiatric unit and two outpatient psychiatric clinics at an academic medical center. Two hundred forty individuals were approached to fill out the survey, of whom 200 (83.3%) did so. Forty‐six percent of participants stated that they would put their own name onto the list. This novel suicide prevention proposal, a Do‐Not‐Sell List, would appeal to many people at high risk for suicide.  相似文献   
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