Book reviews

The Culture of Religious Pluralism Richard E. Wentz, 1998 Boulder, Colorado & Oxford, UK: Westview Press 130 pp., £50.00 (hb), £10.50 (hb) ISBN 0–8133–2644–3 (hb), ISBN 0–8133–2644–3 (pb)

Religious Diversity and Human Rights Irene Bloom, J. Paul Martin & Wayne L. Proudfoot, eds., 1997 New York: Columbia University Press 355 pp., US$57.00, £40.00 (hb), US$21.00, £15.00 (pb) ISBN 0–231–10416–2 (hb), ISBN 0–231–10417–0 (pb)

New Religions as Global Cultures: Making the Human Sacred Irving Hexham & Karla Poewe, 1997 Boulder, CO: Westview Press xiv + 194 pp., £45.50 (hb), £13.00 (pb) ISBN: 0–8133–2507–2 (hb), ISBN 0–8133–2508–0 (pb)

Contemporary American Religion: An Ethnographic Reader Penny Edgell Becker & Nancy L. Eiesland, eds., 1997 Walnut Creek, CA: Alta Mira ress 272 pp., £19.99 ISBN 0–7619–9196–4

Sacred Tensions: Modernity and Religious Transformation in Malaysia Raymond L. M. Lee & Susan E. Ackerman, 1998 Columbia, South Carolina: University of South Carolina Press ix + 172 pp., US$29.95 (hb) ISBN 1–57003–167–3

Does Christianity Cause War? David Martin, 1997 Oxford: Clarendon Press x + 226 pp., £30.00 (hb) ISBN 0–19–829267–8

Faith and Doubt: Religion and Secularisation in Literature from Wordsworth to Larkin R. L. Brett, 1997 Macon, GA: Mercer University Press 261 pp., £25.00, US$40.00 ISBN: 0 86554 544 8

The Search for Common Ground: What Unites and Divides American Catholics James D. Davidson, Andrea S. Williams, Richard A. Lamanna, Jan Stenftenagel, Kathleen Maas Wiegert, William J. Whalen, Patricia Wittberg, S.C., 1997 Huntington Indiana: Our Sunday Visitor Press 287 pp., US$24.95 (plus shipping)

The Psychology of Religious Behaviour, Belief and Experience Benjamin Beit‐Hallahmi & Michael Argyle, 1997 London: Routledge xii + 318 pp., £40.00 (hb), £14.99 (pb) ISBN 0–415–12330–5 (hb), ISBN 0 415 12331 3 (pb)

God's Daughters: Evangelical Women and the Power of Submission R. Marie Griffith, 1997 Berkeley, CA: University of California Press xi + 275 pp., US$24.95 (hb) ISBN 0–520–20764–5

Restoring the Kingdom: The Radical Christianity of the House Church Movement Andrew Walker, 1998 Guildford: Eagle 416 pp., £9.99 (pb) ISBN 0–86347–160–9

The Faith of the Managers: When Management Becomes Religion Stephen Pattison, 1997 London & Washington: Cassell 188 pp., £14.99 (pb) ISBN: 0–304–70144–0

Jerusalem: What Makes for Peace! A Palestinian Christian Contribution to Peacemaking Naim Ateek, Cedar Duaybis & Marla Schrader, eds., 1997 London: Melisende xxix + 241 pp., £12.50 (pb) ISBN 1–901764–00–1

Western Scholarship and the History of Palestine Michael Prior, CM, ed., 1998 London: Melisende xvi +111 pp., £8.50 (pb) ISBN 1–901764–02–8

Rites of Passage in Contemporary Africa: Interaction between Christian and African Traditional Religions James L. Cox, ed. Series: Religion in Contemporary Africa Cardiff: Cardiff Academic Press, 1998 259 pp., £15.95 (pb) ISBN 1–899025–06–5

Between Cultures: Continuity and Change in the Lives of Young Asians Muhammad Anwar, 1998 London: Routledge 212 pp., £47.50 (hb), £14.99 (pb) ISBN 0–415–04647–5 (hb), ISBN 0–415–04648–3 (pb)

Historical Dictionary of Hinduism Bruce M. Sullivan, 1997 Lanham, Maryland & London: The Scarecrow Press xvii + 345 pp., US$49.00 ISBN 0–8108–3327–1

Religious Education: An Interpretive Approach Robert Jackson, 1997 London: Hodder & Stoughton 156 pp., £12.99 ISBN 0–340–68870‐X

The Division of Consciousness: The Secret Afterlife of the Human Psyche Peter Novak, 1997 Charlottesville, VA: Hampton Roads Publishing Company 258 pp., US$14.95 ISBN 1–57174–053–8

Religion Without Beliefs: Essays in Pantheist Theology, Comparative Religion and Ethics Frederic Lamond, 1997 London: Janus Publishing 184 pp., £7.95 (pb) ISBN 1–85756–341–7

Hiding Mark C. Taylor, 1997 Chicago: The University of Chicago Press 354 pp., US$29.95 ISBN 0–226–79159–9     

Pain,suffering, and anxiety in animals and humans

We attempt to bring the concepts of pain, suffering, and anxiety into sufficient focus to make them serviceable for empirical investigation. The common-sense view that many animals experience these phenomena is supported by empirical and philosophical arguments. We conclude, first, that pain, suffering, and anxiety are different conceptually and as phenomena, and should not be conflated. Second, suffering can be the result — or perhaps take the form — of a variety of states including pain, anxiety, fear, and boredom. Third, pain and nociception are not equivalent and should be carefully distinguished. Fourth, nociception can explain the behavior of insects and perhaps other invertebrates (except possibly the cephalopods). Fifth, a behavioral inhibition system associated with anxiety in humans seems to be present in mammals and most or all other vertebrates. Based on neurochemical and behavioral evidence, it seems parsimonious to claim that these animals are capable of experiencing anxious states.     

Early, Mandatory, Pragmatic Processing

The experiment reported in this paper used a delayed same/different sentence matching task with concurrent measurement of eye movements to investigate three questions: whether pragmatic plausibility effects are restricted to certain phrasal environments; how rapidly such effects are shown in on-line sentence processing; and whether they are a product of optional, high-level, inferential processes. The results clearly show that plausibility effects are not restricted to low–level phrasal units and that they appear to arise as a necessary consequence of the process responsible for deriving basic sentence meaning. The rapid and highly localized nature of the effects supports a view of sentence processing involving incremental interpretation of the earliest available syntactic representations. We argue that the apparently mandatory nature of plausibility effects, coupled with their insensitivity to repetition context, presents difficulties for both modular and interactive views of sentence processing.     

Spiritual Experiences in Counselling

Three questions are addressed. First, what are spiritual experiences? The one-two-three-infinity theory of spirituality is questioned, and it is suggested that there are at least nine distinguishable spiritual experiences. Second, how do we use such experiences in counselling? Examples are given of how this approach is useful in counselling. and particularly in dream work. The importance of intuition is stressed, and group work is discussed. Third, what are the implications for the training of counsellors? The issues of ego inflation and psychosis are raised, and it is suggested that the training of future counsellors needs to include the coverage of such issues, as well as the more general material dealt with in this paper.     

Pentecostalism,Conversions, and Politics in Brazil

The stereotype of all Latin American Pentecostals as political conservatives or apolitical has long been abandoned by scholars. But how Pentecostalism figures in the lives of Pentecostals so that some are indeed akin to stereotype and others are active, critical citizens involved in radical politics, remains a matter for debate. This paper argues that variation in type of citizenship among Brazilian Pentecostals may be understood not only in terms of variations in religious culture but also in terms of different types of conversion. It is proposed that reference to types of conversion, as distinguished by some theologians, helps explain why Pentecostals who share elements of a common religious culture nevertheless differ in type of citizenship; and why some Pentecostals and Catholics of the ‘base communities’, though different in their religious cultures, nonetheless share a common quality of critical citizenship.     

A Relational Approach to Genetic Counseling for Hereditary Breast and Ovarian Cancer

Ethical issues arise for genetic counselors when a client fails to disclose a genetic diagnosis of hereditary disease to family: they must consider the rights of the individual client to privacy and confidentiality as well as the rights of the family to know their genetic risk. Although considerable work has addressed issues of non-disclosure from the client’s perspective, there is a lack of qualitative research into how genetic counselors address this issue in practice. In this study, a qualitative approach was taken to investigate whether genetic counselors in Australia use a relational approach to encourage the disclosure of genetic information from hereditary breast and ovarian cancer (HBOC) clients among family members; and if so, how they use it. Semi-structured qualitative interviews were conducted with 16 genetic counselors from selected states across Australia. Data collection and analysis were guided by a basic iterative approach incorporating a hybrid methodology to thematic analysis. The findings provide indicative evidence of genetic counselors employing a relational approach in three escalating stages––covert, overt and authoritative––to encourage the disclosure of genetic information. The findings lend credence to the notion that genetic counselors envision a form of relational autonomy for their clients in the context of sharing genetic information, and they depart from individualistic conceptions of care/solely client-centered counseling when addressing the needs of other family members to know their genetic status.     

Intention stability assessed using residual change scores moderates the intention-behaviour association: a prospective cohort study

Intention stability is considered to be one of the key pre-requisites for a strong association between intention and behaviour. It has been claimed, however, that studies examining the moderating impact of intention stability may be invalid, as they have relied on statistically inferior methods. Residual change scores have been suggested as a more appropriate method of measuring change (or lack thereof) in constructs. The aim of the current study, therefore, is to test whether intention stability, calculated using residual change scores, moderates the intention-physical activity behaviour association. A total of 163 participants (124 women, 39 men) completed questionnaires online at three time points separated by 14 day intervals. The moderating impact of intention stability was assessed using multiple linear regression followed up using simple slope analyses to identify the direction of any effect. The interaction of intention and intention stability was found to significantly improve the overall model fit. Intentions had a stronger positive association with behaviour when intentions were more stable than when they were more unstable. However, sensitivity analyses revealed that the association was not robust and reduced to non-significant with the removal of potential multivariate outliers. Future research should use residual change scores as the preferred method of assessing intention stability.