Measuring Social Peer Rejection during Childhood: Development and Validation

This article defines the construct of social peer rejection and describes the development of the Social Peer Rejection Measure. Social peer rejection entails being rejected, excluded, ostracized, or criticized by one's peers; lack of active sympathy and active dislike on the part of one's peers; ignoring; preventing access to friends, playtime activities, toys, or important information; verbal aggression; commands; and blaming the rejected child. Evidence for the validity and reliability of the scale is presented. Results indicated strong content validity, construct validity, and criterion-referenced validity. Differences were found between females and males in terms of insult, accusation, and reported levels of physical attack.     

Surviving the early loss of a mother: daughters speak,by Anne Tracey

The purpose of this study is to empirically evaluate a coping response that is thought to be unique among older Catholics–suffering in silence. Two hypotheses are examined. The first predicts that older Catholics will be more likely than older Protestants to suffer in silence when ongoing economic difficulty is encountered. The second hypothesis specifies that the potentially deleterious effects of financial problems on depressive symptoms will be offset for older adults who prefer to suffer in silence. Data from an ongoing nationwide survey of older people in the United States provide support for both hypotheses.     

How do Jewish teachings relate to beliefs about depression in the strictly orthodox Jewish community?

The aim of this study was to explore whether and, if so, how Jewish teachings influence strictly orthodox Jewish beliefs about depression. The rabbinic literature was searched for Jewish teachings relevant to depression. Ten consenting strictly orthodox Jews were purposively selected and interviewed using a semi-structured interview schedule focussing on their beliefs about causes of and treatments for depression. Thematic analysis was used to analyse transcribed interviews and explore relationships between community beliefs and the Jewish teachings identified in the review. The key themes in both the rabbinic literature and the community included the overriding importance in Judaism of preserving life, using appropriate, acceptable means to do so, and obligations to help others. Contrasts between rabbinic teachings and community beliefs included community concerns about stigma, generally lacking in the rabbinic literature, and greater rabbinic emphasis on spiritual exertion in dealing with depression. Findings could prove useful to those managing depressed, orthodox Jews.     

Vocational interests of intellectually gifted and highly achieving young adults

Background. Vocational interests play a central role in the vocational decision‐making process and are decisive for the later job satisfaction and vocational success. Based on Ackerman's (1996) notion of trait complexes, specific interest profiles of gifted high‐school graduates can be expected. Aims. Vocational interests of gifted and highly achieving adolescents were compared to those of their less intelligent/achieving peers according to Holland's (1997) RIASEC model. Further, the impact of intelligence and achievement on interests were analysed while statistically controlling for potentially influencing variables. Changes in interests over time were investigated. Sample . N= 4,694 German students (age: M= 19.5, SD= .80; 54.6% females) participated in the study (TOSCA; Köller, Watermann, Trautwein, & Lüdtke, 2004 ). Method. Interests were assessed in participants’ final year at school and again 2 years later (N= 2,318). Results . Gifted participants reported stronger investigative and realistic interests, but lower social interests than less intelligent participants. Highly achieving participants reported higher investigative and (in wave 2) higher artistic interests. Considerable gender differences were found: gifted girls had a flat interest profile, while gifted boys had pronounced realistic and investigative and low social interests. Multilevel multiple regression analyses predicting interests by intelligence and school achievement revealed stable interest profiles. Beyond a strong gender effect, intelligence and school achievement each contributed substantially to the prediction of vocational interests. Conclusions . At the time around graduation from high school, gifted young adults show stable interest profiles, which strongly differ between gender and intelligence groups. These differences are relevant for programmes for the gifted and for vocational counselling.     

Spontaneously Hypertensive Rats: Possible Animal Model of Sleep-Related Movement Disorders

Clinical experience suggests that restless legs syndrome (RLS), periodic leg movement (PLM), and attention-deficit hyperactivity disorder (ADHD) may co-occur in both children and adults. The purpose of the present study was to provide an electrocorticography and electromyography evaluation of the spontaneously hypertensive rat (SHR) to investigate the potential of this rat strain as an animal model of RLS–PLM. Initial work focused on evaluating sleep patterns and limb movements during sleep in SHR, having normotensive Wistar rats (NWR) as control, followed by comparison of two treatments (pharmacological–dopaminergic agonist treatment and nonpharmacological–chronic physical exercise), known to be clinically beneficial for sleep-related movement disorders. The captured data strengthen the association between SHR and RLS–PLM, revealing a significant reduction on sleep efficiency and slow wave sleep and an increase on wakefulness and limb movements for the SHR group during the dark period, as compared to the NWR group, effects that have characteristics that are strikingly consistent with RLS–PLM. The pharmacological and nonpharmacological manipulations validated these results. The present findings suggest that the SHR may be a useful putative animal model to study sleep-related movement disorders mechanisms.     

Effects of abuse on attachment representations: narrative assessments of abused children

In this paper we describe research using narrative techniques to examine the effects of past abuse, and the process of subsequent recovery, in children aged 4-8. The paper examines the impact of abuse upon children's inner representations of self, others, and relationships, the role of defensive processes, and indicators of change as the child settles in a new family. The use of the narrative technique as part of a clinical assessment is also described. This study is ongoing, and is based at the Anna Freud Centre, Great Ormond Street Hospital and the Thomas Coram Adoption Service.     

Twelve-Month-Old Infants Generalize Novel Signed Labels,but Not Preferences Across Individuals

By the end of the 1st year, infants expect spoken labels to be extended across individuals and thus seem to understand words as shared conventional forms. However, it is unknown whether infants' willingness to extend labels across individuals is constrained to familiar forms, such as spoken words, or whether infants can identify a broader range of symbols as potential conventions. The present study tested whether 12-month-old infants will extend a novel sign label to a new person. Results indicate that 12-month-olds expect signed object–label relations to extend across agents but restrict object preferences to individuals. The results suggest that infants' expectations about conventional behaviors and linguistic forms are likely broad at 12 months. The implications of these findings for infants' early conceptions of conventional behaviors as well as our understanding of the initial state of the learner are considered.     

Belief as emotion

It is commonly held that (i) beliefs are revisable in the face of counter-evidence and (ii) beliefs are connected to actions in reliable and predictable ways. Given such a view, many argue that if a mental state fails to respond to evidence or doesn't result in the kind of behavior typical or expected of belief, it is not a belief after all, but a different state. Yet, one finds seeming counter examples of resilient beliefs that fail to respond to evidence, or that do not connect to action in the way that is expected. I offer a view of belief that does not force us to exclude states as real beliefs that we pre-reflectively think of as beliefs, and that does not require us to “outsource” the work belief seems to do to other mental states. I propose that we view belief as a type of emotion where emotions are understood a irreducibly blended states, containing representational, motivational and phenomenological elements.