This study explored empathy and social perspective taking in 8 to 12 year old children with and without Attention-Deficit/Hyperactivity
Disorder (ADHD). The sample comprised 92 children, 50 with a diagnosis of ADHD and 42 typically developing comparison children.
Although children with ADHD were rated by their parents as less empathic than children without ADHD, this difference was accounted
for by co-occurring oppositional and conduct problems among children in the ADHD sample. Children with ADHD used lower levels
of social perspective taking coordination in their definition of problems, identification of feelings, and evaluation of outcomes
than children without ADHD, and these differences persisted after the role of language abilities, intelligence and oppositional
and conduct problems were taken into account. Girls were more empathic and had higher overall social perspective taking scores
than boys. Implications for research and practice are discussed.
This research was funded by the Social Sciences and Humanities Research Council (SSHRC). 相似文献
Organizations are placing increased emphasis on identifying individuals with customer service orientation. In the present investigation we test whether interpersonal skills, as measured through Holland and Baird's (1968) Interpersonal Competence Scale, provides a narrow, yet valid, measure of customer service orientation. Data were collected from a sample of bus transit operators. Interpersonal skills was positively related to operator self-reported performance, but was not related to supervisor ratings or objective measures of performance. Implications for the study and use of broad versus narrowly defined personality constructs in organizational settings are discussed. 相似文献
Time perception performance was systematically investigated in adolescents with and without attention-deficit/hyperactivity
disorder (ADHD). Specifically, the effects of manipulating modality (auditory and visual) and length of duration (200 and
1000 ms) were examined. Forty-six adolescents with ADHD and 44 controls were administered four duration discrimination tasks
and two control tasks, and a set of standardized measures. Participants with ADHD had higher thresholds than controls on all
of the duration discrimination tasks, with the largest effect size obtained on the visual 1000 ms duration discrimination
task. No group differences were observed on the control tasks. Visual–spatial memory was found to be a significant predictor
of visual and auditory duration discrimination at longer intervals (1000 ms) in the ADHD sample, whereas auditory verbal working
memory predicted auditory discrimination at longer intervals (1000 ms) in the control sample. These group differences suggest
impairments in basic timing mechanisms in ADHD. 相似文献
Stutterers and fluent speakers were compared on a simple reastion time task to determine whether participation in a behaviorally based stuttering program had an effect on clients' reaction time scores. A group of fluent speakers was used to control the possibility that any changes in reaction time latency were due to practice or familiarity with the task. All participants responded with a finger-lift as quickly as possible to 25 visual stimuli presented by computer. Response latencies from the stutterers and the fluent speakers were compared. Stutterers' posttherapy reaction time latencies were significantly shorter than their pretherapy latencies. It was also observed that stutterers' reaction time scores prior to therapy did not differ significantly from fluent speakers' scores. However, stutterers' posttherapy reaction time scores did differ significantly from fluent speakers' posttest scores. The results are discussed in terms of arousal, motivation, familiarity with the environment, conditioned inhibition, and two aspects of therapy. 相似文献
Education’s ancient and profoundly important pursuit to ‘know thyself’, is often realised through engaging with the question ‘who am I?’ In order to the identify who in this search, it is argued in this paper that personal identity should be understood to be embedded in the purposes one has for one’s life through how one relates, and is therefore spiritual. This spiritual quality of personal identity is therefore existential in character – not essential.
However, often when children respond to this question ‘who am I?’, they rely upon socially constructed categories and labels such as religious, feminine, cool, punk and the like. The application of such labelling assumes that meaningfulness lies in their essence; that is, they identify what is. This can become most problematic when individuals accept and apply such essentialist labelling to themselves, because such a process can only answer ‘what am I?’ and not the educationally more important question of ‘who am I?’ This paper therefore challenges the inadequacy of such an approach and offers a conceptualisation of personal identity which is spiritually embedded in a purpose for one’s life. 相似文献
Two studies investigated the impact of affective and cognitive messages compared to a no-message control on self-reported exercise. Students (Study 1, N = 383 and Study 2, N = 197) were randomly allocated to one of the three conditions (control - no message, affective message or cognitive message). Participants completed questionnaire measures tapping components of the theory of planned behaviour in relation to exercise and reported their level of exercise (3 weeks later). In Study 2, measures of need for affect (NFA) and need for cognition (NFC) were also completed. Results showed that affective messages consistently produced greater increases in self-reported level of exercise than the other conditions. In both studies, this effect was partly mediated by affective attitude change. Study 2 indicated these effects to be significantly stronger among those high in NFA or low in NFC. These findings indicate the value of affective messages that target affective attitudes in changing exercise behaviour. 相似文献
To avoid detection, those high on Dark Triad traits (i.e., narcissism, psychopathy, and Machiavellianism) may adopt a protean approach to interpersonal influence. We show the Dark Triad traits correlate with a number of unique tactics of influence (Study 1; N = 259). We show this protean approach was insensitive to differences in targets of manipulation (Study 2; N = 296). When forced to choose one tactic to solve different adaptive problems, the Dark Triad traits were correlated with unique tactical choices (Study 3; N = 268). We show these associations are generally robust to controlling for the Big Five and participants’ sex (Study 1 and 2). We discuss the theoretical implications of these findings for both life history and cheater-detection theories. 相似文献
Most moral philosophers agree that if a moral agent is incapable of performing some act ф because of a physical incapacity, then they do not have a reason to ф. Most also claim that if an agent is incapable of ф-ing due to a psychological incapacity, brought about by, for example, an obsession or phobia, then this does not preclude them from having a reason to ф. This is because the ‘ought implies can’ principle is usually interpreted as a claim about physical, rather than psychological, capacities. In this paper I argue for an opposing view: if we don’t have reasons to do things that we are physically incapable of doing, then neither do we have reasons to do things we are psychologically incapable of doing. I also argue that extending the ‘ought implies can’ principle to psychological capacities makes the principle more attractive. 相似文献
The current project investigates wisdom and positive psychosocial characteristics in young adults in a series of three overlapping
studies. Study 1 (N = 61) investigated wisdom and ego-integrity, values, and life attitudes. Results indicated that wisdom was positively correlated
with ego-integrity and self/other-enhancing values, as well as a sense of personal coherence; wisdom was negatively correlated
with hedonistic values. Study 2 (N = 62) investigated wisdom and attachment anxiety/avoidance and life attitudes. Results replicated the findings for the life
attitudes of Coherence and Existential Vacuum demonstrated in study 1 and extended these findings by showing predicted correlations
among wisdom and four other life attitudes, as well as demonstrated negative correlations among wisdom and attachment avoidance
and attachment anxiety. Study 3 (N = 62) showed that wisdom positively predicted attributional complexity, a variable found to reduce social judgement biases.
Implications and future directions are discussed. 相似文献