Cerebral lateralization of visual stimulus recognition in stutterers and fluent speakers

Cerebral lateralization of stutterers and nonstutterers was assessed in terms of choice reaction times to stimuli presented to either the left or right visual hemifield on letter recognition and figure recognition tasks. Reaction times on both tasks were determined before and after a behavioral speech therapy program. Stutterers demonstrated a significant reduction in mean reaction times in the letter recognition task over the course of the therapy program. This change differed significantly from that obtained from stutterers in the figure recognition task. The stutterers' responses were in contrast to the responses of the nonstutterers, who showed no reduction in mean reaction times for the letter or figure recognition tasks. The results were discussed in terms of alterations in aspects of central nervous system processing as a result of participation in the behavioral speech therapy.     

Cross‐Cultural Misunderstandings Reduce Empathic Responding1

An experiment was conducted with American college students to determine whether differences in cultural perspectives might act as an impediment to empathic responding. Participants read about targets who experienced distress in a social context and who assumed a perspective that was consistent or inconsistent with norms typical of U.S. culture. When evaluating targets with a dissimilar as opposed to similar cultural perspective, participants exhibited a lack of perspective taking, perceiving those responses as inappropriate, atypical, and dissimilar to their own likely response in that situation. They also tended to attribute dissimilar targets' distress to dispositional as opposed to situational forces, essentially assigning them more blame. Further, emotional empathy, including feelings of compassion and sympathy were lessened with respect to targets whose responses reflected unfamiliar cultural norms. Path analyses indicated that inadequate appreciation of the different cultural perspective could account for much of the reduction in empathic concern. Results suggest that lack of perspective taking with regard to divergent cultural norms may compromise cross‐cultural exchanges of tolerance and compassion.     

Correlates of a Taoist orientation

Using rating scales no associations were found between having a Taoist orientation to life, death anxiety, and the perception that one's self is unified (versus fragmented) in a sample of southeastern Asian students (18 women and 12 men).     

Chapters of Our Lives: Life Narratives of Midlife and Older Australian Women

A narrative approach was used to explore whether women perceive their later years as a time of loss, stability, or gain, and the explanations they give for their perceptions. Life review interviews were held with 20 married or previously married mothers aged 60–65 living in lower-income suburbs of Sydney, Australia. Participants were asked to consider their life story as a book, to divide the book into chapters, and to entitle each chapter. Two types of gain narrative accounted for 70% of the stories: one (breakouts) described gains that resulted from the womans own actions, and the other (stress relief) described gains from role changes and the passage of time. A further 20% described continuing contentment with their lives, and 10% of the accounts described later life in terms of losses. The findings suggest that one reason for the later life satisfaction regularly found by surveys of older adults may be the disappearance or diminishment of previous life stressors. As part of a planned cohort comparison, similar interviews were held with women aged 50–55 and 40–45. An additional category of ongoing stress was required to accommodate their narratives.     

Negative affectivity and the reporting of stressful life events

Maddi, Bartone, and Puccetti (1987) and Schroeder and Costa (1984) reported inconsistent findings regarding the impact of negative affectivity (NA; i.e., neuroticism) contaminated life event items on observed life event-illness relationships. Here, unlike the previous studied, such contaminated items were nonjudgmentally identified. Among a sample of managers and professionals, it was found that NA-contaminated items correlated significantly with three measures of well-being (depression, life satisfaction, and physical symptoms) and that uncontaminated items were unassociated with the well-being indicators. Moreover, in two of three cases, the correlations between contaminated items and the well-being measures were significantly different from the correlations between uncontaminated items and the well-being indicators. Therefore, we concluded that prior life event-well-being findings are inflated considerably by the use of NA-contaminated events. Suggestions for future life events research that incorporate the NA construct are detailed.     

Narrative abilities in children with attention deficit hyperactivity disorder and normal peers

A story retelling task was used to assess narrative abilities in 30 boys with attention deficit hyperactivity disorder (ADHD) and 30 normally developing boys, matched on age and IQ. Each boy listened to two stories and retold them for another child. Results indicated that the two groups did not differ in their ability to comprehend and extract the main ideas from the stories, but did differ in the production of narratives. Boys with ADHD provided less information overall, and their stories were more poorly organized and less cohesive and contained more inaccuracies. As a result, their stories were often confused and hard to follow. Organization and monitoring of information are functions of executive control. Thus the observed deficits in narrative production in children with ADHD may reflect underlying deficits in executive processes.This work was supported by funds from Health and Welfare Canada (NHRDP) and Medical Research Council of Canada. Portions of this paper were presented at the annual meeting of the Society for Research in Child and Adolescent Psychopathology, Zandvoort, The Netherlands, June 1991. The authors gratefully acknowledge Michael Marriott and Patricia Fulford for their assistance with data collection and two anonymous reviewers for their insightful comments.     

Burdens of Proof and the Case for Unevenness

How is the burden of proof to be distributed among individuals who are involved in resolving a particular issue? Under what conditions should the burden of proof be distributed unevenly? We distinguish attitudinal from dialectical burdens and argue that these questions should be answered differently, depending on which is in play. One has an attitudinal burden with respect to some proposition when one is required to possess sufficient evidence for it. One has a dialectical burden with respect to some proposition when one is required to provide supporting arguments for it as part of a deliberative process. We show that the attitudinal burden with respect to certain propositions is unevenly distributed in some deliberative contexts, but in all of these contexts, establishing the degree of support for the proposition is merely a means to some other deliberative end, such as action guidance, or persuasion. By contrast, uneven distributions of the dialectical burden regularly further the aims of deliberation, even in contexts where the quest for truth is the sole deliberative aim, rather than merely a means to some different deliberative end. We argue that our distinction between these two burdens resolves puzzles about unevenness that have been raised in the literature.     

Between conflict and reconciliation: the hard truth

In the context of the fairly recent Truth and Reconciliation Commissions (TRC), I examine phenomenologically the nature of truth as the essential condition for overcoming social and political conflicts, and as an instrument for enforcing so-called “transitional justice” periods and promoting reconciliation. I also briefly approach the limits of this truth’s possibility of being recognized, if its evaluative and practical dimensions and its appeal to an “intelligence of emotions” do not prevail over its merely theoretical claims. Though not expounding Schutz’s and Husserl’s contributions, and meditating on phenomena they did not deal with, I carry out this reflection inspired by their work and methodological approach. The case study used as an intuitive illustration is the recent Peruvian Truth and Reconciliation Commission.