Spatial configurations: Erikson reexamined

In a 1951 study, Erik Erikson reported differences in preadolescents' play constructions. He claimed that his findings reflected differences between males and females in their experience and perception of space. The present study replicated but also expanded the original design. In order to control for possible sex bias of materials, a constructed scene using only blocks was added to Erikson's original design. The results failed to replicate Erikson's findings. In fact, in the construction of scenes from blocks, more females than males built erected structures; this was true across all ages. These findings are in direct contrast to Erikson's results, and they lead to the conclusion that the materials provided, not innate anatomical sex differences, account for the resulting spatial configurations.The research reported here was part of the first author's dissertation. The authors gratefully acknowledge the cooperation of Holy Innocents Episcopal School and Georgia State University.     

From adolescence to adulthood: age-related changes in beliefs about cigarette smoking in a midwestern community sample.

The current study used a cohort-sequential design to examine age-related changes in health-relevant beliefs from the middle school years through age 37 in a large, midwestern, community sample (N=8,556). Results suggest systematic age-related changes such that beliefs in the personalized risks of smoking declined in middle school and then increased, beliefs in generalized health risks increased beginning in the middle school years, and values placed on health as an outcome decreased in the high school years and then increased. These findings suggest that intervention programs must counter declining personalized risk perceptions among middle school students and declining values placed on health among high school age students.     

Test–retest reliability of an emotion maintenance task

Research on working memory has suggested domain-specific components for visual, verbal, and spatial information, and more recently for emotion. Affective working memory has been proposed as the set of processes involved in the maintenance of emotions to guide behaviour. The current study examined the reliability of an emotion maintenance/affective working memory task over two experimental sessions separated by one week. Subjective accuracy based on individual ratings was found to correlate over time and was highest for negatively valenced pictures. Results suggest that this paradigm is a reliable measure of emotion maintenance, underscoring the utility of this measure as an assessment tool for normative and clinical populations.     

THE LONG-TERM IMPACT OF WOMEN'S STUDIES ON STUDENTS'PERSONAL LIVES AND POLITICAL ACTIVISM

Stake, Roades, Rose, Ellis, and West (1994) reported that women's studies classes led to more feminist activism and greater personal courserelated changes than nonwomen's studies classes. The present study tested the durability of the positive changes observed in women studies students 9 months following the last week of class. Comparisons between students who participated at follow-up (26.3%) and students who did not participate indicated that the follow-up participants were representative of all students who completed the courses. In the follow-up sample, class impact reported in the last week of class was sustained at follow-up. Women's studies students continued to report substantial changes in their interactions with others and willingness to adopt new roles and behaviors. Ratings of positive effects were significantly higher than ratings of negative effects ( p < .0001). Students'responses indicated they were using their women's studies learning as a framework for understanding their experiences and making lifestyle changes.     

FEMINISM AND WOMEN'S FRIENDSHIPS

The ideology of "sisterhood" within the feminist movement suggests that feminists' and nonfeminists' same–sex friendships would differ profoundly. This assumption was tested by examining the friendships of 45 heterosexual nonfeminists, 43 heterosexual feminists, and 38 lesbian feminists from a large midwestern city. Participants ranged in age from 19 to 46. Using objective measures, differences were found between feminists and nonfeminists for some structural dimensions of friendship, including number of cross–generational friendships, degree of equality, and amount of privacy preferred with a best friend. Lesbian feminists preferred more privacy with their friends than nonfeminists, but rated their friends as lower on relationship quality and degree of equality than heterosexual feminists and nonfeminists. The three groups did not differ on the affective content of friendship, including liking, loving, satisfaction and commitment. However, feminists subjectively perceived their feminism as having contributed to both structural and affective changes in their friendships.     

Choosing and refusing: doxastic voluntarism and folk psychology

A standard view in contemporary philosophy is that belief is involuntary, either as a matter of conceptual necessity or as a contingent fact of human psychology. We present seven experiments on patterns in ordinary folk-psychological judgments about belief. The results provide strong evidence that voluntary belief is conceptually possible and, granted minimal charitable assumptions about folk-psychological competence, provide some evidence that voluntary belief is psychologically possible. We also consider two hypotheses in an attempt to understand why many philosophers have been tempted to view belief as involuntary: that belief is a prototype concept and that belief is a dual character concept. Altogether, our findings contribute to longstanding philosophical debates about the relationship between the will and the intellect, while also advancing scientific understanding of important social judgments.